Descendants of RABBI YITZCHAK MEIR ROTTENBERG
Generation No. 1
Parents of Yitzchak Meir
1. RABBI YISRAEL12
ROTTENBERG (MORDECHAI11,
SHLOMO10, MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG,
ABRAHAM BEN MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1) was born 1765, and
died 1827 in Goria Kalwaria "Gur" Poland. He married CHAYA SARA HALEVI1, daughter of YA'ACOV HALEVI and DAUGHTER HIRZ. She was born 1770, and died 8 February 1852.
Notes for RABBI YISRAEL ROTTENBERG:
Tracing his ancestry to the great scholar, Rabbi Meir of Rothenburg (the
Mahara"m" m) of the thirteenth century
Rabbi Meir ben Baruch of
Rothenburg was a Tosaphist (codifier and commentator on the Talmud), as well as
a liturgical poet. He is more popularly called the Mahara"m, a title of
honor derived from the lead letters MHRM of the Hebrew, Morenu Harav Rabi Meir
(Our teacher, the rabbi, Rabbi Meir). He has also been bestowed the title of
Me'or haGolah (Light of the Exile), along with Rash"i and Rabbenu Gershom.
R. Meir was born in Worms around 1215, ultimately ending his life in prison at
Ensisheim, Alsace beginning in 1286, remaining there until his death in 1293.
Fourteen years later his body was ransomed and reburied in Worms
Alexander Susskind, gave his whole fortune as ransom for the body of
Rabbi Meir of Rottenberg, died, 1307.
Meir ben Baruch Rothenburg
Notes for CHAYA SARA HALEVI:
An orphan who was raised by the Koznitzer Maggid
Children of YISRAEL ROTTENBERG and CHAYA HALEVI are:
2. i. RABBI YITZCHAK MEIR ROTTENBERG13 ALTER,
b. 1799, MOGNUSZEW Poland; d. 10 March 1866, Goria Kalwaria "Gur"
Poland.
3. ii. MOSHE CHAYIM ROTENBERG, b. 1785; d.
Chencin Poland.
iii. YA'ACOV YOSEF ROTTENBERG.
More About YA'ACOV
YOSEF ROTTENBERG:
Residence 1: of Apt (Opatow)
Poland
iv. AAHARON ELIYOHU ROTTENBERG.
v. YOCHEVED ROTTENBERG, m. CHANOCH STERLING.
vi. RUCHL ROTTENBERG, m. YECHIEL MOSHE.
vii. LEYA ROTTENBERG, m. YA'ACOV AYZENBERG.
More About YA'ACOV
AYZENBERG:
Residence: of Chentshin Poland
viii. MOSHE YERUCHAM ROTENBERG2.
Generation No. 2
2. RABBI YITZCHAK MEIR ROTTENBERG13
ALTER (YISRAEL12 ROTTENBERG, MORDECHAI11, SHLOMO10, MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG, ABRAHAM
BEN
MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1) was born 1799 in
MOGNUSZEW Poland, and died 10 March 1866 in Goria Kalwaria "Gur"
Poland. He married FEIGELE LIPSCHITZ 19
October 1811 in WARSAW, daughter of MOSHE LIPSCHITZ and SARA TZINA. She was born 1799.
Notes for RABBI YITZCHAK MEIR ROTTENBERG
ALTER:
Rabbi
Yitzchak Meir Rothenberg ( changed name to Alter)
Known as the Chiddushei
HaRim
the first Gerer
Rebbe
(1799-1866)
Traced his lineage back to Rabbi Mier Ben Baruch of Rothenberg (1215
- 93)
Rabbi Itshe Meyer (Yitzchak Meir) of Warsaw was Born MOGNUSZEW 85 km
from Warsaw and 30 km from Garwolin
Had 14 Children & outlived them all , a tremendous personal tragedy.
His daughter Ester died just days after the birth of her ninth child. On
hearing of her death, the rabbi said, "Only the Master of mercy can cause
such pain." Master of mercy. This is the essence of the Jewish approach to
suffering.
He published a tractate on Chullin and Tushuvas Ha-Rim (responsa on
Shulchan Aruch)
He Forbade the baking of Mattos with Machines
He was also Strongly of the view that Jews should be distinguished in
what they wear from the non-Jewish Population, a tradition which is carried on
by Gerer Hassidim today.
He had a similar view on secular education vs. Torah True learning, that
secular learning was a waste of time, which is another tradition carried on
today in Gerer today in Israel.
The Chiddushei HaRim, (Rebbi Yitzchok Meir), was one of the most
important disciples of Rebbi Simcha Bunem of Pryschicha and then the fiery R'
Menachem Mendel of Kotzk. At the insistence of the Chassidim, the RIM became
leader after the death of the Kotzker. At the first Chassi dic gathering over
which he presided he declared, "Reb Simchah Bunem led with love, and R' Me
nachem Mendel with fear. I will lead with Torah!"
He succeeded in establishing a precedent of excellence in Torah study
which is still a hallmark of the Gerrer Chassidim today.
His grandson, R' Yehuda Leib, known as the Sfas Emes, became Gerrer
Rebbe after his grandfather.
RABBI MEIR BEN BARUCH of ROTTENBURG (ROTHENBURG)
Tracing his ancestry to the great scholar, Rabbi Meir of Rothenburg (the
Mahara"m" m) of the thirteenth century
Rabbi Meir ben Baruch of Rothenburg was a Tosaphist (codifier and
commentator on the Talmud), as well as a liturgical poet. He is more popularly
called the Mahara"m, a title of honor derived from the lead letters MHRM
of the Hebrew, Morenu Harav Rabi Meir (Our teacher, the rabbi, Rabbi Meir). He
has also been bestowed the title of Me'or haGolah (Light of the Exile), along
with Rash"i and Rabbenu Gershom. R. Meir was born in Worms around 1215,
ultimately ending his life in prison at Ensisheim, Alsace beginning in 1286,
remaining there until his death in 1293. Fourteen years later his body was
ransomed and reburied in Worms
Great Leaders of our
People
Rabbi
Yitzchak Meir Rothenberg Alter (The Chiddushei HaRim) (1799-1866)
Rabbi Yitzchak Meir was the founder and first rebbe of the Ger dynasty,
which at one time counted over 100,000 Chasidim, and to this day remains one of
the largest Chasidic groups. He was a child prodigy who was sought after by all
the great Polish Chasidic leaders. The Rim’s mother Chaya Sara, was an orphan
who was raised by the Koznitzer Maggid, and the Maggid played a great role in
Yitzchak Meir’s early development. The Rim became a disciple of Rabbi Simcha
Bunem of Pshischa and Rabbi Mendel of Kotzk. He once said that “according to
Pshischa Chasidus a person does nothing with his external limbs, the main thing
is the inner self, from which one is inspired to act”.
Ger emphasized the centrality of Torah and self-development, the
externals of Chasidus were minimized or disdained. Though Pshischa and Kotzk were elitist, Rabbi Yitzchak Meir
showed how their principles could be embraced by all Jews. From Pshischa and
Kotzk Ger absorbed a healthy skepticism of human motivation and the demands of
the ego.
The Koznitzer admonished Rabbi Yitzchak Meir to propound chiddushim (new
thoughts) every day and one notes a freshness and dynamism in the Rim as well
as in other Polish rebbes. In his approbation to Rabbi Bunem’s Kol Simcha
printed just 33 years after the latter’s death, Rabbi Yitzchak Meir expresses
the hope that “probably even today his words will inspire the hearts”.
Presumably he could only say “probably” because the new generation needed fresh
inspiration. He interpreted Hillel’s “if not now when” to mean that each moment
has its own fresh demands.
Rabbi Yitzchak Meir was a true leader and was deeply involved in all
political events affecting his flock. His halachic writings are characterized
by scintillating brilliance and his non-halachic thought by great depth and
warmth. The custom to make siyyumim during the nine days was seen by Rabbi
Yitzchak Meir as motivated by a desire to bring Jews together in a harmonious
spirit and thus rectify the sin of sinas chinam which had caused the
destruction of the Temple.
Rabbi Yitzchak Meir’s personal life was filled with tragedy. All his
thirteen children died in his lifetime. His daughter Ester died just days after
the birth of her ninth child. When he finally consented to assume leadership
after the death of the Kotzker he remarked: “I am not a rebbe. I do not want
money. I do not care for honor. All I want is to spend my years bringing the
children of Israel nearer to their Father in Heaven”.
Death confirmed Polish State Archive (PSA), Akt 6 of 1866
More About RABBI YITZCHAK MEIR ROTTENBERG
ALTER:
Bar Mitzvah: 23rd Adar Rishon 5639
Hebrew Name: Reb YITZCHAK MEIR ben Reb YISROEL
Occupation: Gerrer Rebbe 1859 - 1866
Yahrzeit: 23rd Adar Rishon 5626
Children of YITZCHAK ALTER and FEIGELE LIPSCHITZ are:
i. CHAYYM14 ALTER.
4. ii. LEAH HADDASA ALTER, b. Warszawa Poland.
iii. RIVKA ALTER.
5. iv. TZINA PESSEL ALTER, b. Warszawa Poland.
6. v. ABRAHAM MORDKA ALTER, b. 19 February 1815, Goria Kalwaria
"Gur" Poland; d. 11 August 1865, Warszawa Poland.
vi. NECHEMYA ALTER, b. 2 December 1820.
7. vii. ESTER ALTER, b. 23 February 1832.
8. viii. MENACHIM MENDEL ALTER.
ix. NACHMI ALTER, b. 1821.
Notes for NACHMI ALTER:
sOURCE From Ori Chen-Zion ochenzion@socal.rr.com
Shahnee and Ori Chen-Zion
West Hills, CA 91304
818-888-1008
3. MOSHE CHAYIM13
ROTENBERG (YISRAEL12 ROTTENBERG, MORDECHAI11,
SHLOMO10, MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG,
ABRAHAM BEN MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1) was born 1785, and
died in Chencin Poland. He married
DVORA MATIL ZAYONC 1798 in Hencin Poland.
She was born 1782 in Poland, and died in Henchin Poland.
More About MOSHE CHAYIM ROTENBERG:
Individual Note: of Chentshin
(Checiny)
Children of MOSHE ROTENBERG and DVORA ZAYONC are:
9. i. HADASSA14 ROTTENBERG, b. 1812,
Henchin Poland; d. April 1898, Warsaw Poland.
10. ii. DAUGHTER OF
MOSHE CHAYYN ROTTENBERG.
11. iii. ?
ROTTENBERG.
Generation No. 3
4. LEAH HADDASA14
ALTER (YITZCHAK MEIR ROTTENBERG13, YISRAEL12 ROTTENBERG,
MORDECHAI11, SHLOMO10, MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG,
ABRAHAM BEN MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1) was born in
Warszawa Poland. She married SHMUEL
ZINVIL BRODER.
Children of LEAH ALTER and SHMUEL BRODER are:
12. i. SIMCHA BUNIM15 BRODER, d. Y.
13. ii. FEIGEL BRODER.
iii. ESTER TSINA BRODER2, b.
18452; d. Y2.
iv. ISRAEL YOSSEF BRODER2,
b. 18462; d. Y2.
v. CHANA BRODER2, b. 18472;
d. Y2.
vi. DAVID BRODER2, b. 18652;
d. Y2.
5. TZINA PESSEL14
ALTER (YITZCHAK MEIR ROTTENBERG13, YISRAEL12 ROTTENBERG,
MORDECHAI11, SHLOMO10, MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG,
ABRAHAM BEN MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1) was born in
Warszawa Poland. She married BENJAMIN
ELIEZER YOSTMAN2.
died 2.
Notes for TZINA PESSEL ALTER:
YITZCHAK MEIR ROTTENBERG ALTER the Chiddushei HaRim on hearing of the
death of his daughter Ester just days after the birth of her ninth child. said, "Only the Master of mercy can
cause such pain." Master of mercy. This is the essence of the Jewish
approach to suffering.
Notes for BENJAMIN ELIEZER YOSTMAN:
Family name Justman or Yostman
Children of TZINA ALTER and BENJAMIN YOSTMAN are:
i. PINCHAS MENACHEM15 YOSTMAN2, d. Y2;
m. HINDEL LEAH ALTER2.
Notes for PINCHAS MENACHEM YOSTMAN:
[Broder Family Tree.FTW]
Admor of Filtz
ii. ISRAEL MESHULAM YOSTMAN2, b. 18452;
d. Y2.
iii. SIMCHA BUNIM YOSTMAN2, b. 18462;
d. Y2.
6. ABRAHAM
MORDKA14 ALTER (YITZCHAK MEIR ROTTENBERG13, YISRAEL12 ROTTENBERG,
MORDECHAI11, SHLOMO10, MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG,
ABRAHAM BEN MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1) was born 19
February 1815 in Goria Kalwaria "Gur" Poland, and died 11 August 1865
in Warszawa Poland. He married (1) ??? WARKA 1829. He married (2) ESTER LANDSTEIN 1830 in
Goria Kalwaria "Gur" Poland.
She died 17 December 1849. He
married (3) CHAVA 1849.
More About ABRAHAM MORDKA ALTER:
Hebrew Name: ABRAHAM MORDECHAI ben YITZCHAK MEIR
Religion: Jewish - Gerrer Chosid
Yahrzeit: 27 Av 5615
More About ESTER LANDSTEIN:
Religion: Jewish
Child of ABRAHAM ALTER and ??? WARKA is:
i. RAYTCHE15 ALTER, d. 12 May
1879; m. AHARON PINCHOS TEOMIM.
Children of ABRAHAM ALTER and ESTER LANDSTEIN are:
14. ii. ELIYAHU15 ALTER.
15. iii. HENDEL LEAH ALTER, d. 1920.
16. iv. SHLOMO ALTER.
17. v. DWORA LIBA ALTER, b. 4 February 1839, Gur Warsaw Poland; d.
Abt. 1905.
vi. FRYMET ALTER, b. 20 November 1840, WARSAW;
d. 5 May 1902, Warsaw.
vii. HADASSA ALTER, b. 16 February 1845,
Warsaw.
18. viii. RABBI YEHUDA (ARYEH) LEIB ALTER, b. 15
April 1847, 28 Nissan 5607 Warszawa Poland; d. 11 January 1905, Gur Warsaw
Poland.
ix. YAACOV ALTER, b. 20 July 1848, WARSAW.
19. x. ?
ALTER.
20. xi. REITZE ALTER.
xii. PRIMTASHA ALTER, d. 1866; m. BENJAMIN.
Notes for PRIMTASHA ALTER:
Source unreliable ?
Needs Checking
Children of ABRAHAM ALTER and CHAVA are:
xiii. ELIYAHU YOSEF15 ALTER.
xiv. SHLOMO ALTER, d. 22 October 1934.
21. xv. SHIMON CHAIM ALTER.
7. ESTER14
ALTER (YITZCHAK MEIR ROTTENBERG13, YISRAEL12 ROTTENBERG,
MORDECHAI11, SHLOMO10, MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG,
ABRAHAM BEN MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1) was born 23 February
1832. She married ISRAEL COHEN.
Notes for ESTER ALTER:
All his thirteen children died in his lifetime. His daughter Ester died
just days after the birth of her ninth child.
Child of ESTER ALTER and ISRAEL COHEN is:
i. MOSHE MOTIL15 COHEN.
8. MENACHIM
MENDEL14 ALTER (YITZCHAK MEIR ROTTENBERG13, YISRAEL12 ROTTENBERG,
MORDECHAI11, SHLOMO10, MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG,
ABRAHAM BEN MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1)
Notes for MENACHIM MENDEL ALTER:
Fron Ori Chen-Zion ochenzion@socal.rr.com
Shahnee and Ori Chen-Zion
West Hills, CA 91304
818-888-1008
Child of MENACHIM MENDEL ALTER is:
i. AVRAM ISCHAR BENJAMIN ELI15
ALTER.
Notes for AVRAM ISCHAR BENJAMIN ELI ALTER:
Source From Ori Chen-Zion
ochenzion@socal.rr.com
Shahnee and Ori Chen-Zion
West Hills, CA 91304
818-888-1008
9. HADASSA14
ROTTENBERG (MOSHE CHAYIM13 ROTENBERG, YISRAEL12
ROTTENBERG, MORDECHAI11, SHLOMO10,
MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG,
ABRAHAM BEN MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1) was born 1812 in
Henchin Poland, and died April 1898 in Warsaw Poland. She married REB YEHUDA ARYE HALEVI KAMINER 1830 in Henchin Poland, son of MEIR KAMINER
and YOHEVED TEOMIM-FRENKEL. He was born 1810 in Henchin Poland, and died
24 October 1894 in Henchin Poland.
Notes for REB YEHUDA ARYE HALEVI KAMINER:
Yudel was the Nephew of the Chiddushei HaRim and the Son in-Law of his
Brother
More About REB YEHUDA ARYE HALEVI KAMINER:
Burial: Henchin Poland
Yahrzeit: 24 Tishre 5655
Children of HADASSA ROTTENBERG and YEHUDA KAMINER are:
i. ESTER BEILE15 KAMINER, m. MR ROTHENBERG.
22. ii. BARUCH HALEVI KAMINER, b. 1828, Henchin Poland; d. August 1936, Tel
Aviv Israel.
iii. MENACHIM MENDEL HALEVI KAMINER, b. 1830.
23. iv. HANOCH SHIMSHON HALEVI KAMINER, b. 1831, Henchin Poland.
24. v. ISRAEL ELAZAR HALEVI KAMINER, b. 1831, Henchin Poland.
25. vi. YOCHEVED RIVKAH KAMINER, b. 1832, Henchin Poland; d. 18
December 1901, Gur Warsaw Poland.
26. vii. YOM-TOV
LIPPA KAMINER, b. 1832, Henchin Poland.
viii. YITZCHAK HALEVI KAMINER, b. 1834; m. HINDA
HURWITZ; b. 1838.
ix. GITL KAMINER, b. 1835; m. MR BLASS.
x. LEAH KAMINER, b. 1836; m. MR WEINBERGER.
27. xi. MOISHE HAIM HALEVI KAMINER, b. 1840.
xii. MORDECHAI FISHEL HALEVI KAMINER, b. 1853.
10. DAUGHTER OF MOSHE CHAYYN14 ROTTENBERG
(MOSHE CHAYIM13 ROTENBERG, YISRAEL12
ROTTENBERG, MORDECHAI11, SHLOMO10,
MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG,
ABRAHAM BEN MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1) She married HARAV MESHULAN HURWITZ.
Child of DAUGHTER ROTTENBERG and MESHULAN HURWITZ is:
i. HINDA15 HURWITZ, b. 1838; m.
YITZCHAK HALEVI KAMINER; b. 1834.
11. Unknown Name ? 14 ROTTENBERG
(MOSHE CHAYIM13 ROTENBERG, YISRAEL12
ROTTENBERG, MORDECHAI11, SHLOMO10,
MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG,
ABRAHAM BEN MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1)2.
Child of ?
ROTTENBERG is:
i. MENDEL15 ROTTENBERG2,
d. Y2; m. DINA DVORA KOHN2, 18812;
b. 18632; d. , Y2.
Generation No. 4
12. SIMCHA BUNIM15
BRODER (LEAH HADDASA14 ALTER, YITZCHAK MEIR ROTTENBERG13, YISRAEL12 ROTTENBERG,
MORDECHAI11, SHLOMO10, MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG,
ABRAHAM BEN MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1)2 died in Y2. He married IDES ZYSKIND2. She died
in Y2.
Children of SIMCHA BRODER and IDES ZYSKIND are:
28. i. CHANA16 BRODER, d. Y.
29. ii. YOSSEF BRODER, d. Y.
iii. CHAYA SARA BRODER2, d. Y2;
m. YACOV ARIE MORGENSTERN2.
30. iv. LEAH BRODER, d. Y.
31. v. HENOCH BRODER, b. 1882; d. 1942.
32. vi. MENACHEM MENDEL BRODER, b. 1888; d. 1942.
13. FEIGEL15
BRODER (LEAH HADDASA14 ALTER, YITZCHAK MEIR ROTTENBERG13, YISRAEL12 ROTTENBERG,
MORDECHAI11, SHLOMO10, MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG,
ABRAHAM BEN MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1)2 died 2. She married ITZCHAK MEYER ERLICH2. died 2.
Children of FEIGEL BRODER and ITZCHAK ERLICH are:
33. i. CHANA16 ERLICH.
ii. YOCHEVET ERLICH2, d. Y2;
m. MOSHE CARMEL2; d. , Y2.
34. iii. YONA ERLICH.
35. iv. SARA ERLICH, d. Y.
14. ELIYAHU15
ALTER (ABRAHAM MORDKA14, YITZCHAK MEIR ROTTENBERG13, YISRAEL12 ROTTENBERG,
MORDECHAI11, SHLOMO10, MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG,
ABRAHAM BEN MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1)
Child of ELIYAHU ALTER is:
i. AYZIK16 ALTER.
15. HENDEL LEAH15
ALTER (ABRAHAM MORDKA14, YITZCHAK MEIR ROTTENBERG13, YISRAEL12 ROTTENBERG,
MORDECHAI11, SHLOMO10, MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG,
ABRAHAM BEN MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1) died 1920. She married PINCHAS MENACHEM YOSTMAN, son of
<UNNAMED>.
Child of HENDEL ALTER and PINCHAS YOSTMAN is:
36. i. HENOCH GAD16 YOSTMAN.
16. SHLOMO15
ALTER (ABRAHAM MORDKA14, YITZCHAK MEIR ROTTENBERG13, YISRAEL12 ROTTENBERG,
MORDECHAI11, SHLOMO10, MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG, ABRAHAM
BEN
MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1)
Children of SHLOMO ALTER are:
37. i. DAUGHTER16 ALTER.
ii. ABRAHAM MORDECHAI ALTER, b. 1872.
iii. ICYK MAJER ALTER, b. 1873.
iv. MENDLE ALTER, b. 1876.
17. DWORA LIBA15
ALTER (ABRAHAM MORDKA14, YITZCHAK MEIR ROTTENBERG13, YISRAEL12 ROTTENBERG,
MORDECHAI11, SHLOMO10, MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG,
ABRAHAM BEN MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1) was born 4
February 1839 in Gur Warsaw Poland, and died Abt. 1905. She married YITZCHAK BAUMGOLD, son of
GAVRIEL BAUMGOLD and YUTA.
Notes for DWORA LIBA ALTER:
Translation of Records also show Dvora Malcah Alter - I believe that
this was a misreading of the script and her name should be Dvora Liba Alter
Notes for YITZCHAK BAUMGOLD:
also recorded as Itchke Ben-Yota
More About YITZCHAK BAUMGOLD:
Hebrew Name: Itchke Ben Yota
Children of DWORA ALTER and YITZCHAK BAUMGOLD are:
i. CHANOCH HENICH16 BAUMGOLD.
ii. NOACH BAUMGOLD.
iii. VITL BAUMGOLD, m. CHANOKH VIDISLAVSKI.
18. RABBI YEHUDA (ARYEH) LEIB15
ALTER (ABRAHAM MORDKA14, YITZCHAK MEIR ROTTENBERG13, YISRAEL12 ROTTENBERG,
MORDECHAI11, SHLOMO10, MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG,
ABRAHAM BEN MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1) was born 15 April
1847 in 28 Nissan 5607 Warszawa Poland, and died 11 January 1905 in Gur Warsaw
Poland. He married YOCHEVED RIVKAH
KAMINER 5 March 1862 in GUR WARSAW POLAND, daughter of YEHUDA KAMINER and
HADASSA ROTTENBERG. She was born 1832
in Henchin Poland, and died 18 December 1901 in Gur Warsaw Poland.
Notes for RABBI YEHUDA (ARYEH) LEIB ALTER:
Rebbe Yehudah Leib Alter, (1847-1905),
grandson
of the Chiddushei HaRim
2nd Gerrer Rebbe 1890 to 1910
Known as Sfas Emes,
The title Sefat Emet , taken from the passage Sefat emet tikon la'ad,
"Truthful speech abides forever" (Proverbs 12:19), was chosen by his
children, who published his works, because it was the last verse on which he
commented before his passing
The Sfas Emes, Rebbe Yehudah Leib Alter, (1847-1905), was the 2nd Gerrer
Rebbe and the grandson of the Chiddushei HaRim. (See his biography in Parshas
Vayakhel.) He orphaned at the age of one year and therefore raised by his
grandfather. He was a prodigy at a very young age and studied without
interuption for 18 hours at a time. When he was only nineteen, his grandfather,
the Chiddushei HaRim passed away and pressure was put on Reb Yehudah Leib to
become the new leader. He felt unworthy however, and instead went to Alexander
giving his alliegence to Rebbe Chanoch Henoch. After only four years, Rebbe
Chanoch Henoch passed away, and then Reb Yehudah Leib was left with no choice
but to comply with the wishes of the Chassidim to beco me the leader of Ger.
Until his guidance, Ger became the largest Chassidic group in Poland. T he Sfas
Emes, named after his magnum opus, was a supporter of building up the chassidic
commu nity in Eretz Yisrael, and greatly supported activities to that end. His
son, the Emrei Emes , escaped the Nazis, came to Eretz Yisrael and rebuilt Ger,
restoring it to it's former glory .
Famous Works: Sefat Emet al Hatorah: His commentary on the Torah in five
volumes. His commentaries are geared towards stressing moral and ethical
behavior, producing many kabalistic allusions. He wrote other books and
commentaries, including his commentary on Tractate Kodashim studied by the
entire spectrum of Torah scholars that show his vast knowledge of Torah and his
devout dedication to Hashem and Judaism
THE SEFAS EMES
In honor of his yahrtzeit -- 5th Shevat
HaRav Hakodosh R' Yehuda Leib Alter was the son of R' Avrohom Mordechai
zt"l, the eldest son of the Chidushei Harim of Gur.
He was born on erev rosh chodesh Iyar 5607 (1847) and as a boy of only
two, he was orphaned of his mother. When he was about nine years old, his
father too was niftar and he was brought up by his holy grandfather who treated
him as a son, even rebuking him when necessary.
Once when the young boy came late to shiur, the Chidushei Harim rebuked
him publicly which h e accepted in silence. His friends, who knew that he had
been up all night learning asked hi m why he did not tell his grandfather so.
"It wouldn't have been worth forfeiting my grandfat her's rebuke,"
replied the boy.
The Sefas Emes slept the bare minimum and ate very little throughout his
youth, but when he b ecame weak in his later years he admitted. "I feel that
my body is weak probably due to my mi nimal sleep and food when I was young. I
don't regret the missing sleep because mi'ut sheino h is one of the ways with
which Torah is acquired but I do regret not having eaten properly f or now I am
suffering the consequences."
After his bar mitzva he married the granddaughter of R' Boruch Taam, and
continued living i n Gur with the Chidushei Harim.
The latter was niftar on 23rd Adar 5626 (1866) and the young Yehuda Leib
was appointed av bei s din. He refused to act as rebbe and travelled together
with the chassidim to R' Chanoch Hen och of Alexander zy"o until the
latter's passing in 5630. He turned to the Admor of Kotsk i n keeping with the
advice of the Chidushei Harim who had told him before his death: "Buy trut
h and do not sell -- as long as you can acquire truth do not sell."
On Shavuos, when he saw the massive crowd which had gathered around him,
he agreed to join th e chassidim in "giving ourselves chizuk" but
still did not say divrei Torah in public until S uccos the following year.
Finally, when he started giving forth his pearls of Torah wisdom, t he world
was astounded. These divrei Torah were printed in his famous sefer Sefas Emes
al Hat orah. His seforim on Shas were also printed many times.
On Sunday 24th Teves 5665 (1905) a rare illness poisoned his body and at
dawn of the 5th of S hevat he returned his pure soul to its Maker.
*********************************************
Throughout our long and bitter exile, the times when young Jewish men
and boys were conscript ed into the army of their host country was always an
eis tzoro. It denoted fear of the unknow n, dread of what the future would
bring and desperate efforts to bribe anyone who had a say i n the government.
The days of the Sefas Emes zt"l were no different. As soon as the
conscription time began , a long queue would form outside his home in Gur and,
like a caring shepherd, he would giv e each person in turn a brocho, comfort
and chizuk. To the bnei Torah he would cite the mishn a in Pirkei Ovos: He who
takes upon himself the yoke of Torah will be freed from the yoke o f the
government!
The chassidim used to say that one could tell from the Rebbi's advice
and blessing whether th e person standing before him would be sent to the army
or not.
Once, two young men, one who barely made a living and the other a man of
considerable means , came to ask the Sefas Emes if and how much they should
bribe the officials in order to avoi d conscription. The rich man he advised,
"It's a shame to waste your money on bribes as eve n a hundred rubles will
be of no avail. Rather invest it so that your wife will have a good b usiness
to live on (indicating that she would have to manage on her own, as indeed it
turne d out)." Whereas the poor man he advised to scrape together
twenty-five rubles and that wil l suffice to save him (as it did).
At one point the Russian government began to suspect that the Sefas Emes
was preventing peopl e from joining the army, and sent a spy to confirm their
suspicions. A Jewish meshumad of dra ftable age was chosen for the job. He
entered the room of the holy Sefas Emes disguised a s a chassid, to request a
brocho from the Rebbi and guidance in his inevitable enlistment. T o the wonder
of all those present, the Rebbi shrugged, "Nu, the Russian army needs
soldiers ; without fighters we cannot win wars."
The reply that evoked such astonishment among the chassidim was only
later understood, when t hey heard that this "chassid" was just a spy
planted by the Russian authorities.
In his later years war, broke out between Russia and Japan and this time
all bribery and rans om was to no avail. Whoever was of age received a draft
order to appear in the town square o n a certain date and from there they were
despatched directly to the battlefront. Thousands o f young men and boys were
torn away from the beis medrash and uprooted from their homes, leav ing behind
terror-stricken parents, wives and children.
All through the war the Sefas Emes zt"l never slept on his bed at
all. Instead when the hou r turned late he lay on the floor with only a thin
garment spread underneath him. After he go t up in the morning, his assistants
would find the garment soaked with the tears that he ha d cried all night for
the young Jewish soldiers on the front lines.
In addition to the pain of being far from home, the chassidim were
broken at being cut off fr om their spiritual world, the hallowed walls of the
beis midrash and the court of their hol y Rebbe. Letters full of longing
arrived to him, from one chassid describing how, having no s hofar on Rosh
Hashonoh they just sat together discussing the shofar and its awakening power!
Another chassid wrote that during Succos while digging trenches, they
somehow found the stren gth and will to set up three boards within the trench,
forming a succah so that they could ea ch eat a kezayis inside! One talmid who
excelled in Torah learning sent a lengthy explanatio n with his own chiddushim
on the Rabbenu Yonah!
The Rebbe was so moved that he sent a letter back which later became
world-famous. Quoting th e posuk from Ha'azinu: Ha'idosi bochem eis hashomayim
ve'eis ho'oretz -- using ha'idosi to me an decorate as in "adi
adoyim" --- the Rebbe wrote: "With heroic people like you my dear
chas sidim, Hashem adorns the heaven and earth."
When the war intensified, a general order was given again for those who
had remained behind , to fight for the mother country. Men and their wives,
mothers and their sons gathered at th e entrance to the Rebbe's house, pleading
with him to save them. Immediately, he instructed t hem to go to shul, light
candles and start saying Tehillim. The Rebbe himself joined them an d their
tearful prayers rising in loud cries that must surely have pierced the heavens.
Following this, the Rebbe turned to all those assembled and in a now
calm tone assured them t hat be'ezras Hashem all would be well. A short while
later news that the war had ended sprea d through the country, bringing home
the soldiers and saving the rest from having to leave.
However the returning hordes of barbaric Russian soldiers from the front
plundered and robbe d their way back home leaving a trail of havoc and sorrow
in their wake. The sight of the ret urning Jewish soldiers, crushed in body and
spirit, many of them wounded or with missing limb s, and the troubles that had
been Klal Yisroel's lot in his times, broke the Sefas Emes. Hi s pure body,
unable to bear the heavy burden it was carrying fell ill with a strange malady
t hat no one could cure, slowly paralyzing his vital organs.
In a desperate attempt to heal him, Polish Jewry stormed the heavens,
gathering all over to s ay Tehillim and fast. In Gur itself, prayers were said
on his behalf around the clock withou t a break. But as dawn broke on the 5th
of Shevat the angels won the battle over this pure so ldier, taking the aron
hakodesh to the heavenly spheres.
The Avnei Nezer, who arrived the day before in Gur to visit the Rebbe,
did not sleep all nigh t, keeping a constant vigil and tefillos at his bedside.
At the levaya he revealed why the Se fas Emes zt"l had to be stricken with
such a rare illness. "Chazal tell us one who prays fo r his friend while
he himself is in need of that yeshuo is answered first. All his life our R ebbe
the Sefas Emes bore the burden of all our illnesses, our pains and sorrows,
pouring ou t his heart in prayer for Klal Yisroel-- that sick people be healed
and the healthy not fal l ill. Had he become ill with a common illness, he
would immediately have been answered. So , when the Creator wanted to take him
away from this world, He struck him with an unknown ill ness for which the
Rebbe had never davened for a fellow Jew and thus took him to Gan Eden.
More About RABBI YEHUDA (ARYEH) LEIB ALTER:
Hebrew Name: ARYEH LEIB ben ABRAHAM MORDKA
Occupation: Gerrer Rebbe 1890 to 1910
Yahrzeit: 5 Shevat 5665
Notes for YOCHEVED RIVKAH KAMINER:
Descended from Rashi & King David of Biblical Israel (Dovid HaMelech)
3 NOTE 18121901
ALTER Lejbus 1874 M
KAMINER Jochwet Ryfka
Children of YEHUDA ALTER and YOCHEVED KAMINER are:
i. CHANOCH16 ALTER.
38. ii. ESTER ALTER, d. 1 October 1943.
iii. NOACH ALTER.
iv. YISRAEL ALTER.
v. YITZCHAK MEIR ALTER, b. 1867.
Notes for YITZCHAK MEIR ALTER:
YITZCHAK MEIR ALTER or ITZCHAK MEIR ALTER
39. vi. RABBI AVROHOM MORDECHAI ALTER, b. 25 December 1866, Gora Kalwaria
"Gur" Poland; d. 3 June 1948, Jerusalem Israel.
40. vii. FEIGELE ALTER, b. 1869, GUR WARSAW POLAND; d. 9 July 1938.
41. viii. MOSHE BETZALEL ALTER, b. 3 October 1869, Goria Kalwaria
"Gur" Poland; d. 1943, Treblinka Poland.
ix. NECHEMIA ALTER, b. August 1873, Gora
Kalwaria / Gur Poland; d. 17 August 1941, Warsaw Poland; m. ESTER GLIKE
MORGENSTERN.
Notes for NECHEMIA ALTER:
Born in 1873 in Gur, Nechemia Alter was the son of Yehuda Aryeh Leib,
author of the religous work, Sfas Emes. At the age of fifteen, he married the
daughter of the Rebbe (Hassidic leader) of Lomaz and lived for a period of time
in her grandfather's "court, " until his father brought him back to
Gur.
Career
Throughout his life, Alter rigidly adhered to the daily schedule
established for him by his father. He rose at 3:00 AM, inaugerated the day with
Torah study and continued studying, without appreciable interruption, the
entire day. He lived first in Gur, then in Warsaw and later in Jerusalem, where
he became Rosh Ha Yeshiva of Yeshiva Sfas Emes, which had been founded by his
brother. Alter's daily lectures revealed his great scholarly ability.
Alter remained in Eretz Yisroel (then Palestine) only a few years, due
to his children's desire to rejoin their extensive family in Poland. Returning
to Lodz, he joined the Vaad Harabonim, (rabbinic council) and immersed himself
in Torah-study. Refraining from involvement in communal affairs, Alter
nonethless found time to offer counsel to those who came to him for help.
World War II Period
When the Germans invaded Poland, Alter was at a summer resort near Lodz
and was unable to return to his home. Joining thousands of Jewish refugees
enroute to Warsaw, Alter managed to reach Lodz, where he stayed for one and
one-half years. Through the efforts of his Hassidim, he finally moved to
Warsaw, where he became sick and died. Despite wartime difficulties, his
Hassidm succeeded in burying Alter in the Jewish cemetery.
Background
Born in 1873 in Gur, Nechemia Alter was the son of Yehuda Aryeh Leib,
author of the religous work, Sfas Emes. At the age of fifteen, he married the
daughter of the Rebbe (Hassidic leader) of Lomaz and lived for a period of time
in her grandfather's "court, " until his father brought him back to
Gur.
Career
Throughout his life, Alter rigidly adhered to the daily schedule established
for him by his father. He rose at 3:00 AM, inaugerated the day with Torah study
and continued studying, without appreciable interruption, the entire day. He
lived first in Gur, then in Warsaw and later in Jerusalem, where he became Rosh
Hayeshiva of Yeshiva Sfas Emes, which had been founded by his brother. Alter's
daily lectures revealed his great scholarly ability.
Alter remained in Eretz Yisroel (then Palestine) only a few years, due
to his children's desire to rejoin their extensive family in Poland. Returning
to Lodz, he joined the Vaad Harabonim, (rabbinic council) and immersed himself
in Torah-study. Refraining from involvement in communal affairs, Alter
nonethless found time to offer counsel to those who came to him for help.
World War II Period
When the Germans invaded Poland, Alter was at a summer resort near Lodz
and was unable to return to his home. Joining thousands of Jewish refugees
enroute to Warsaw, Alter managed to reach Lodz, where he stayed for one and
one-half years. Through the efforts of his Hassidim, he finally moved to
Warsaw, where he became sick and died. Despite wartime difficulties, his
Hassidm succeeded in burying Alter in the Jewish cemetery.
http://motlc.wiesenthal.com/text/x25/xm2548.html
More About NECHEMIA ALTER:
Burial: 17 August 1941
Occupation: Rosh Yeshiva of Yeshiva Sfas Emes in Jerusalem until 1929
42. x. MENACHEM MENDEL ALTER, b. 2 October 1877, Goria Kalwaria / Gur
Poland; d. 7 August 1942, Holocaust Treblinka Poland.
19. ?15 ALTER (ABRAHAM
MORDKA14, YITZCHAK MEIR ROTTENBERG13, YISRAEL12 ROTTENBERG,
MORDECHAI11, SHLOMO10, MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG,
ABRAHAM BEN MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1)
Child of ?
ALTER is:
43. i. DVORA16 ALTER, b. Warsaw, Poland; d. Abt. 7 May 1939,
Warsaw Poland.
20. REITZE15
ALTER (ABRAHAM MORDKA14, YITZCHAK MEIR ROTTENBERG13, YISRAEL12 ROTTENBERG,
MORDECHAI11, SHLOMO10, MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG,
ABRAHAM BEN MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1) She married AHARON PINCHAS ?.
Child of REITZE ALTER and AHARON ? is:
i. RACHEL16 ALTER, b. 1848.
21. SHIMON CHAIM15
ALTER (ABRAHAM MORDKA14, YITZCHAK MEIR ROTTENBERG13, YISRAEL12 ROTTENBERG,
MORDECHAI11, SHLOMO10, MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG,
ABRAHAM BEN MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1) He married DEVORAH UNGER.
Children of SHIMON ALTER and DEVORAH UNGER are:
44. i. MOSHE16 ALTER.
ii. AVRAHAM MORDECHAI ALTER.
iii. DAUGHTER ALTER.
45. iv. CHAYA SARAH ALTER, b. 1869; d. Holocaust - Treblinka
Concentration Camp Poland.
22. BARUCH HALEVI15 KAMINER
(HADASSA14 ROTTENBERG, MOSHE CHAYIM13
ROTENBERG, YISRAEL12 ROTTENBERG, MORDECHAI11,
SHLOMO10, MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG, ABRAHAM
BEN
MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1) was born 1828 in
Henchin Poland, and died August 1936 in Tel Aviv Israel. He married BLUMA ROTENBERG in Skritchin
Poland, daughter of MORDEHAI ROTENBERG and ITTA RAPOPORT. She was born 1830.
Children of BARUCH KAMINER and BLUMA ROTENBERG are:
i. FEYGE16 KAMINER, d. 1943,
SHOAH; m. YITZCHAK ALTER; b. 1888, Gora Kalwaria "Gur" Poland; d. 25
October 1934.
46. ii. HAYA SARA KAMINER.
iii. LEAH KAMINER.
47. iv. HENIA RAEL KAMINER, b. 1852.
48. v. MORDECHAI KALMAN HALEVI KAMINER, b. 1880.
49. vi. YOM-TOV
HALEVI KAMINER, d. SHOAH.
vii. ADELA KAMINER.
viii. YEHUDA HALEVI KAMINER.
23. HANOCH
SHIMSHON
HALEVI15 KAMINER
(HADASSA14 ROTTENBERG, MOSHE CHAYIM13
ROTENBERG, YISRAEL12 ROTTENBERG, MORDECHAI11,
SHLOMO10, MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG,
ABRAHAM BEN MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1) was born 1831 in
Henchin Poland. He married MALKA
EIBESHITZ.
Child of HANOCH KAMINER and MALKA EIBESHITZ is:
i. YOHEVED RIVKA16 KAMINER, b.
1943, TASKENT USSR.
24. ISRAEL ELAZAR HALEVI15 KAMINER
(HADASSA14 ROTTENBERG, MOSHE CHAYIM13
ROTENBERG, YISRAEL12 ROTTENBERG, MORDECHAI11,
SHLOMO10, MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG,
ABRAHAM BEN MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1) was born 1831 in
Henchin Poland. He married MINDEL
NATANSON in Brod Poland. She was born
in Brod Poland.
Children of ISRAEL KAMINER and MINDEL NATANSON are:
i. RIKEL16 KAMINER, b. 1849, Brod
Poland; m. MR
GOLDRING.
ii. DVORA MATIL KAMINER, b. 1851, Brod Poland;
m. MR EIBESHITZ.
iii. SARA KAMINER, b. 1854, Brod Poland; m. MR POPER.
25. YOCHEVED
RIVKAH15 KAMINER (HADASSA14 ROTTENBERG, MOSHE
CHAYIM13 ROTENBERG, YISRAEL12 ROTTENBERG,
MORDECHAI11, SHLOMO10, MORDECHAI ZYSKIND9,
EJAKIM BEN ABRAHAM8 ROTHENBERG, ABRAHAM BEN MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1) was born 1832 in
Henchin Poland, and died 18 December 1901 in Gur Warsaw Poland. She married RABBI YEHUDA (ARYEH) LEIB ALTER 5 March
1862 in GUR WARSAW POLAND, son of ABRAHAM ALTER and ESTER LANDSTEIN. He was born 15 April 1847 in 28 Nissan 5607
Warszawa Poland, and died 11 January 1905 in Gur Warsaw Poland.
Notes for YOCHEVED RIVKAH KAMINER:
3 NOTE 18121901
ALTER Lejbus 1874 M
KAMINER Jochwet Ryfka
Notes for RABBI YEHUDA (ARYEH) LEIB
ALTER:
Rebbe Yehudah Leib Alter, (1847-1905),
grandson of the Chiddushei HaRim
2nd Gerrer Rebbe 1890 to 1910
Known as Sfas Emes,
The title Sefat Emet , taken from the passage Sefat emet tikon la'ad,
"Truthful speech abides forever" (Proverbs 12:19), was chosen by his
children, who published his works, because it was the last verse on which he
commented before his passing
The Sfas Emes, Rebbe Yehudah Leib Alter, (1847-1905), was the 2nd Gerrer
Rebbe and the grandson of the Chiddushei HaRim. (See his biography in Parshas
Vayakhel.) He orphaned at the age of one year and therefore raised by his
grandfather. He was a prodigy at a very young age and studied without
interuption for 18 hours at a time. When he was only nineteen, his grandfather,
the Chiddushei HaRim passed away and pressure was put on Reb Yehudah Leib to
become the new leader. He felt unworthy however, and instead went to Alexander
giving his alliegence to Rebbe Chanoch Henoch. After only four years, Rebbe
Chanoch Henoch passed away, and then Reb Yehudah Leib was left with no choice
but to comply with the wishes of the Chassidim to beco me the leader of Ger.
Until his guidance, Ger became the largest Chassidic group in Poland. T he Sfas
Emes, named after his magnum opus, was a supporter of building up the chassidic
commu nity in Eretz Yisrael, and greatly supported activities to that end. His
son, the Emrei Emes , escaped the Nazis, came to Eretz Yisrael and rebuilt Ger,
restoring it to it's former glory .
Famous Works: Sefat Emet al Hatorah: His commentary on the Torah in five
volumes. His commentaries are geared towards stressing moral and ethical
behavior, producing many kabalistic allusions. He wrote other books and
commentaries, including his commentary on Tractate Kodashim studied by the
entire spectrum of Torah scholars that show his vast knowledge of Torah and his
devout dedication to Hashem and Judaism
THE SEFAS EMES
In honor of his yahrtzeit -- 5th Shevat
HaRav Hakodosh R' Yehuda Leib Alter was the son of R' Avrohom Mordechai
zt"l, the eldest son of the Chidushei Harim of Gur.
He was born on erev rosh chodesh Iyar 5607 (1847) and as a boy of only
two, he was orphaned of his mother. When he was about nine years old, his
father too was niftar and he was brought up by his holy grandfather who treated
him as a son, even rebuking him when necessary.
Once when the young boy came late to shiur, the Chidushei Harim rebuked
him publicly which h e accepted in silence. His friends, who knew that he had
been up all night learning asked hi m why he did not tell his grandfather so.
"It wouldn't have been worth forfeiting my grandfat her's rebuke,"
replied the boy.
The Sefas Emes slept the bare minimum and ate very little throughout his
youth, but when he b ecame weak in his later years he admitted. "I feel
that my body is weak probably due to my mi nimal sleep and food when I was
young. I don't regret the missing sleep because mi'ut sheino h is one of the
ways with which Torah is acquired but I do regret not having eaten properly f
or now I am suffering the consequences."
After his bar mitzva he married the granddaughter of R' Boruch Taam, and
continued living i n Gur with the Chidushei Harim.
The latter was niftar on 23rd Adar 5626 (1866) and the young Yehuda Leib
was appointed av bei s din. He refused to act as rebbe and travelled together
with the chassidim to R' Chanoch Hen och of Alexander zy"o until the
latter's passing in 5630. He turned to the Admor of Kotsk i n keeping with the
advice of the Chidushei Harim who had told him before his death: "Buy trut
h and do not sell -- as long as you can acquire truth do not sell."
On Shavuos, when he saw the massive crowd which had gathered around him,
he agreed to join th e chassidim in "giving ourselves chizuk" but
still did not say divrei Torah in public until S uccos the following year.
Finally, when he started giving forth his pearls of Torah wisdom, t he world
was astounded. These divrei Torah were printed in his famous sefer Sefas Emes
al Hat orah. His seforim on Shas were also printed many times.
On Sunday 24th Teves 5665 (1905) a rare illness poisoned his body and at
dawn of the 5th of S hevat he returned his pure soul to its Maker.
*********************************************
Throughout our long and bitter exile, the times when young Jewish men
and boys were conscript ed into the army of their host country was always an
eis tzoro. It denoted fear of the unknow n, dread of what the future would
bring and desperate efforts to bribe anyone who had a say i n the government.
The days of the Sefas Emes zt"l were no different. As soon as the
conscription time began , a long queue would form outside his home in Gur and,
like a caring shepherd, he would giv e each person in turn a brocho, comfort
and chizuk. To the bnei Torah he would cite the mishn a in Pirkei Ovos: He who
takes upon himself the yoke of Torah will be freed from the yoke o f the
government!
The chassidim used to say that one could tell from the Rebbi's advice
and blessing whether th e person standing before him would be sent to the army
or not.
Once, two young men, one who barely made a living and the other a man of
considerable means , came to ask the Sefas Emes if and how much they should
bribe the officials in order to avoi d conscription. The rich man he advised,
"It's a shame to waste your money on bribes as eve n a hundred rubles will
be of no avail. Rather invest it so that your wife will have a good b usiness
to live on (indicating that she would have to manage on her own, as indeed it
turne d out)." Whereas the poor man he advised to scrape together
twenty-five rubles and that wil l suffice to save him (as it did).
At one point the Russian government began to suspect that the Sefas Emes
was preventing peopl e from joining the army, and sent a spy to confirm their suspicions.
A Jewish meshumad of dra ftable age was chosen for the job. He entered the room
of the holy Sefas Emes disguised a s a chassid, to request a brocho from the
Rebbi and guidance in his inevitable enlistment. T o the wonder of all those
present, the Rebbi shrugged, "Nu, the Russian army needs soldiers ;
without fighters we cannot win wars."
The reply that evoked such astonishment among the chassidim was only
later understood, when t hey heard that this "chassid" was just a spy
planted by the Russian authorities.
In his later years war, broke out between Russia and Japan and this time
all bribery and rans om was to no avail. Whoever was of age received a draft
order to appear in the town square o n a certain date and from there they were
despatched directly to the battlefront. Thousands o f young men and boys were
torn away from the beis medrash and uprooted from their homes, leav ing behind
terror-stricken parents, wives and children.
All through the war the Sefas Emes zt"l never slept on his bed at all.
Instead when the hou r turned late he lay on the floor with only a thin garment
spread underneath him. After he go t up in the morning, his assistants would
find the garment soaked with the tears that he ha d cried all night for the
young Jewish soldiers on the front lines.
In addition to the pain of being far from home, the chassidim were
broken at being cut off fr om their spiritual world, the hallowed walls of the
beis midrash and the court of their hol y Rebbe. Letters full of longing
arrived to him, from one chassid describing how, having no s hofar on Rosh
Hashonoh they just sat together discussing the shofar and its awakening power!
Another chassid wrote that during Succos while digging trenches, they
somehow found the stren gth and will to set up three boards within the trench,
forming a succah so that they could ea ch eat a kezayis inside! One talmid who
excelled in Torah learning sent a lengthy explanatio n with his own chiddushim
on the Rabbenu Yonah!
The Rebbe was so moved that he sent a letter back which later became
world-famous. Quoting th e posuk from Ha'azinu: Ha'idosi bochem eis hashomayim
ve'eis ho'oretz -- using ha'idosi to me an decorate as in "adi
adoyim" --- the Rebbe wrote: "With heroic people like you my dear
chas sidim, Hashem adorns the heaven and earth."
When the war intensified, a general order was given again for those who
had remained behind , to fight for the mother country. Men and their wives,
mothers and their sons gathered at th e entrance to the Rebbe's house, pleading
with him to save them. Immediately, he instructed t hem to go to shul, light
candles and start saying Tehillim. The Rebbe himself joined them an d their
tearful prayers rising in loud cries that must surely have pierced the heavens.
Following this, the Rebbe turned to all those assembled and in a now
calm tone assured them t hat be'ezras Hashem all would be well. A short while
later news that the war had ended sprea d through the country, bringing home
the soldiers and saving the rest from having to leave.
However the returning hordes of barbaric Russian soldiers from the front
plundered and robbe d their way back home leaving a trail of havoc and sorrow
in their wake. The sight of the ret urning Jewish soldiers, crushed in body and
spirit, many of them wounded or with missing limb s, and the troubles that had
been Klal Yisroel's lot in his times, broke the Sefas Emes. Hi s pure body,
unable to bear the heavy burden it was carrying fell ill with a strange malady
t hat no one could cure, slowly paralyzing his vital organs.
In a desperate attempt to heal him, Polish Jewry stormed the heavens,
gathering all over to s ay Tehillim and fast. In Gur itself, prayers were said
on his behalf around the clock withou t a break. But as dawn broke on the 5th
of Shevat the angels won the battle over this pure so ldier, taking the aron
hakodesh to the heavenly spheres.
The Avnei Nezer, who arrived the day before in Gur to visit the Rebbe,
did not sleep all nigh t, keeping a constant vigil and tefillos at his bedside.
At the levaya he revealed why the Se fas Emes zt"l had to be stricken with
such a rare illness. "Chazal tell us one who prays fo r his friend while
he himself is in need of that yeshuo is answered first. All his life our R ebbe
the Sefas Emes bore the burden of all our illnesses, our pains and sorrows,
pouring ou t his heart in prayer for Klal Yisroel-- that sick people be healed
and the healthy not fal l ill. Had he become ill with a common illness, he
would immediately have been answered. So , when the Creator wanted to take him
away from this world, He struck him with an unknown ill ness for which the
Rebbe had never davened for a fellow Jew and thus took him to Gan Eden.
More About RABBI YEHUDA (ARYEH) LEIB ALTER:
Hebrew Name: ARYEH LEIB ben ABRAHAM MORDKA
Occupation: Gerrer Rebbe 1890 to 1910
Yahrzeit: 5 Shevat 5665
Children are listed above under (18) YEHUDA (ARYEH) LEIB ALTER.
26. YOM-TOV LIPPA15
KAMINER (HADASSA14 ROTTENBERG, MOSHE CHAYIM13
ROTENBERG, YISRAEL12 ROTTENBERG, MORDECHAI11,
SHLOMO10, MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG,
ABRAHAM BEN MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1) was born 1832 in
Henchin Poland. He married HAYA SARA
KAMINER, daughter of BARUCH KAMINER and BLUMA ROTENBERG.
Children of YOM-TOV KAMINER and HAYA KAMINER are:
i. YEHUDA16 KAMINER.
ii. YITZHAK MEIR KAMINER.
iii. PINCHAS ELIAHU KAMINER.
iv. MENACHIM ZION KAMINER.
v. YAACOV YOSEPH KAMINER.
vi. HADDASSA KAMINER.
vii. BLUMA SILMA KAMINER.
27. MOISHE HAIM HALEVI15 KAMINER
(HADASSA14 ROTTENBERG, MOSHE CHAYIM13
ROTENBERG, YISRAEL12 ROTTENBERG, MORDECHAI11,
SHLOMO10, MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG,
ABRAHAM BEN MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1) was born
1840. He married (1) SARA GOLDBERG
1858. She was born 1830, and died
1862. He married (2) LEA KLEIN 1865 in
Kielce Poland.
Children of MOISHE KAMINER and SARA GOLDBERG are:
i. YITZHAK TZVI16 KAMINER.
ii. HANOCH KAMINER.
iii. YEHIEL KAMINER.
iv. YOSEPH KAMINER.
50. v. YEHUDA KAMINER, b. 1898, Kielce, Poland; d. 1978, Bnai Brak
Israel.
Children of MOISHE KAMINER and LEA KLEIN are:
vi. HANNA RASHA16 KAMINER, d.
SHOAH; m. MR
ELBINGER; d. SHOAH.
vii. LIBBA KAMINER, d. SHOAH; m. MR GOLDMAN; d. SHOAH.
viii. YOHEVED RIVKA KAMINER, d. SHOAH; m. MR GEFFEN; d. SHOAH.
ix. DAVID KAMINER.
x. ARI KAMINER.
xi. ESTHER BEILE KAMINER, d. SHOAH; m. MR PIETREKOVSKI; d.
SHOAH.
Generation No. 5
28. CHANA16
BRODER (SIMCHA BUNIM15, LEAH HADDASA14
ALTER, YITZCHAK MEIR ROTTENBERG13, YISRAEL12 ROTTENBERG,
MORDECHAI11, SHLOMO10, MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG,
ABRAHAM BEN MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1)2 died in Y2. She married YECHIEL KIRSHTEIN2.
Children of CHANA BRODER and YECHIEL KIRSHTEIN are:
i. ?17 KIRSHTEIN2, d. Y2.
ii. HADASSA KIRSHTEIN2, m. ? ?2.
29. YOSSEF16
BRODER (SIMCHA BUNIM15, LEAH HADDASA14
ALTER, YITZCHAK MEIR ROTTENBERG13, YISRAEL12 ROTTENBERG,
MORDECHAI11, SHLOMO10, MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG,
ABRAHAM BEN MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1)2 died in Y2. He married ? ZECHARIASH2. She died
in Y2.
Children of YOSSEF BRODER and ? ZECHARIASH are:
i. ELI17 BRODER2.
ii. MOSHE BRODER2.
iii. MIRIAM BRODER2.
iv. FELLA BRODER2.
v. ? BRODER2.
vi. ? BRODER2.
30. LEAH16
BRODER (SIMCHA BUNIM15, LEAH HADDASA14
ALTER, YITZCHAK MEIR ROTTENBERG13, YISRAEL12 ROTTENBERG,
MORDECHAI11, SHLOMO10, MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG,
ABRAHAM BEN MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1)2 died in Y2. She married SHMUEL ZELIG KVIATKOVSKI2.
Children of LEAH BRODER and SHMUEL KVIATKOVSKI are:
i. MOSHE17 KVIATKOVSKI2.
ii. HANNA KVIATKOVSKI2.
iii. ? KVIATKOVSKI2, d. Y2.
iv. ? KVIATKOVSKI2.
v. ? KVIATKOVSKI2.
vi. ? KVIATKOVSKI2.
31. HENOCH16
BRODER (SIMCHA BUNIM15, LEAH HADDASA14
ALTER, YITZCHAK MEIR ROTTENBERG13, YISRAEL12 ROTTENBERG,
MORDECHAI11, SHLOMO10, MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG,
ABRAHAM BEN MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1)2 was born 18822,
and died 19422. He
married ITA UNGER2.
She was born 18852, and died 19422.
Children of HENOCH BRODER and ITA UNGER are:
51. i. MOSHE ELIYAHU17 BRODER, b. 1902, Poland; d. 1942,
Poland.
52. ii. SHMUEL ZIENVIL BRODER, b. 1904; d. 1997, Kiriat-Ono, Israel.
53. iii. ITZCHAK MEYER BRODER, b. 1906, Poland; d. Minneapolis,
Minnesota, USA.
54. iv. ANNA BRODER, b. 1911.
32. MENACHEM
MENDEL16 BRODER (SIMCHA BUNIM15, LEAH HADDASA14
ALTER, YITZCHAK MEIR ROTTENBERG13, YISRAEL12 ROTTENBERG,
MORDECHAI11, SHLOMO10, MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG,
ABRAHAM BEN MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1)2 was born 18882,
and died 19422. He
married FEIGE ERLICH2.
She was born 18902, and died 19422.
Children of MENACHEM BRODER and FEIGE ERLICH are:
i. YEHUDIT17 BRODER2.
ii. HENOCH BRODER2.
iii. LEIB BRODER2.
iv. BRONKA BRODER2, m. MEYER COHN2.
v. HADASSA BRODER2, m. ? SHLEZINGER2.
55. vi. ELI BRODER, b. 1915.
33. CHANA16
ERLICH (FEIGEL15 BRODER, LEAH HADDASA14
ALTER, YITZCHAK MEIR ROTTENBERG13, YISRAEL12 ROTTENBERG,
MORDECHAI11, SHLOMO10, MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG,
ABRAHAM BEN MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1)2 died 2. She married AVRAM NOIFELD2. died 2.
Children of CHANA ERLICH and AVRAM NOIFELD are:
i. ISRAEL17 NOIFELD2.
ii. YESHAYAHU NOIFELD2.
34. YONA16
ERLICH (FEIGEL15 BRODER, LEAH HADDASA14
ALTER, YITZCHAK MEIR ROTTENBERG13, YISRAEL12 ROTTENBERG,
MORDECHAI11, SHLOMO10, MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG,
ABRAHAM BEN MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1)2 died 2.
Children of YONA ERLICH are:
i. ITSCHAK MEYER17 ERLICH2.
ii. DAVID ERLICH2.
35. SARA16
ERLICH (FEIGEL15 BRODER, LEAH HADDASA14
ALTER, YITZCHAK MEIR ROTTENBERG13, YISRAEL12 ROTTENBERG,
MORDECHAI11, SHLOMO10, MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG,
ABRAHAM BEN MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1)2 died in Y2. She married DAVID SKOTCHILAS2. He died
in Y2.
Child of SARA ERLICH and DAVID SKOTCHILAS is:
i. ?17 SKOTCHILAS2.
36. HENOCH GAD16
YOSTMAN (HENDEL LEAH15 ALTER, ABRAHAM MORDKA14,
YITZCHAK MEIR ROTTENBERG13, YISRAEL12 ROTTENBERG,
MORDECHAI11, SHLOMO10, MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG,
ABRAHAM BEN MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1)
Child of HENOCH GAD YOSTMAN is:
56. i. YEHOSHUA ISRAEL HESHEL17 YOSTMAN.
37. DAUGHTER16 ALTER (SHLOMO15,
ABRAHAM MORDKA14, YITZCHAK MEIR ROTTENBERG13, YISRAEL12 ROTTENBERG,
MORDECHAI11, SHLOMO10, MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG,
ABRAHAM BEN MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1) She married YAACOV MORDECHE SZWIRC.
Child of DAUGHTER ALTER and YAACOV SZWIRC is:
i. SON17 SZWIRC.
38. ESTER16
ALTER (YEHUDA (ARYEH) LEIB15, ABRAHAM MORDKA14, YITZCHAK MEIR ROTTENBERG13, YISRAEL12 ROTTENBERG,
MORDECHAI11, SHLOMO10, MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG,
ABRAHAM BEN MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1) died 1 October
1943. She married RABBI YAACOV MEIR
BIDERMAN 1884, son of BEZALEL BIEDERMAN.
He was born 6 September 1869 in Yazrov Poland, and died 8 June 1941 in
Warsaw Ghetto Poland.
Notes for ESTER ALTER:
MArried her Cousin The Imrei Emes
He was also his Sister-in-Law
Notes for RABBI YAACOV MEIR BIDERMAN:
RABBI YAAKOV MEIR BIDERMAN: born in 1869 in Yazrov. He studied in Gur
and was reputed to be a genius. Although a businessman, he spent the whole day
learning. As the head of the secretariat of Moetzet Gedolei HaTorah, he led a
delegation on a visit to the Land of Israel. He died in the Warsaw ghetto in
1941.
More About RABBI YAACOV MEIR BIDERMAN:
Occupation: Businessman
Child of ESTER ALTER and YAACOV BIDERMAN is:
57. i. FEIGE MINTCHE17 BIDERMAN, b. 28 January 1890; d. 7
March 1996.
39. RABBI AVROHOM MORDECHAI16
ALTER (YEHUDA (ARYEH) LEIB15, ABRAHAM MORDKA14, YITZCHAK MEIR ROTTENBERG13, YISRAEL12 ROTTENBERG,
MORDECHAI11, SHLOMO10, MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG,
ABRAHAM BEN MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1) was born 25
December 1866 in Gora Kalwaria "Gur" Poland, and died 3 June 1948 in
Jerusalem Israel. He married (1) CHAYAH
RADA YEHUDIS SHACHOR 16
February 1881 in Gora Kalwaria "Gur" Poland, daughter of NOACH
SHACHOR. She died 11 February 1922 in
Gora Kalwaria "Gur" Poland.
He married (2) FEIGE MINTCHE BIDERMAN 1922, daughter of YAACOV BIDERMAN
and ESTER ALTER. She was born 28
January 1890, and died 7 March 1996.
Notes for RABBI AVROHOM MORDECHAI ALTER:
a close friend of the Gerer Rebbe, Reb Abraham Mordekhai Alter
Reb Yitzhak Meir Eibeszic (Reb Yitzhak Meir Kotsker) Reb Yitzhak Meir
Eibeszic was – like Reb Lipman's son Mendel – of Rabbinical lineage. A grandson
of the Pilcer Rebbe, Reb Pinhas Menakham Yustman, while still young he was a
close friend of the Gerer Rebbe, Reb Abraham Mordekhai Alter, of blessed
memory. They ate on kest together and studied together.
The Gerer Rebbe, who was one of the founders and leaders of Agudas
Yisroel
The intention of this change was to strengthen true Hasidism, which
suffered greatly with the First World War and in the first year after it. The
“Agudas Yisroel” was created in order to strengthen Yiddishkeit.
Radomsker-Gerer Shtibl
The Gerer Rebbe, first of all, began to strengthen his own camp and,
first, in accordance with the precept that if there are no kids, there will be
no goats, groups of young men created “settlements” in Ger. They were supported
by the Gerer community, spent the whole year in Ger, studied and devoted
themselves to Hasidism. This was supposed to be the vanguard in the struggle,
so as to preserve and invigorate the original Gerer Hasidism, which drew its
nourishment from Kock. The communities were recruited from the young men, who
originated in areas of Poland where Gerer Hasidism had reached. They returned
home only once a year, while the Rebbe went for a cure in the baths. These communities
made an effort to draw their members, the Gerer young men, to their path. Thus
at one time, in all Gerer shtiblekh in all corners of Poland, came the cry,
“Back to the source.” Where a community appeared, a group of young men was
created, who were distinguished by the clothing and behavior of Hasidic young
men. It was not enough that until then the young men wore peyes behind the ear
and a black Hasidic necktie with a white shirt. It was necessary to wear peyes
hanging down and a cravat. As matter of fact, a Hasidic [necktie] was
forbidden. These young men wore silk hats with a skullcap underneath, the pants
were tucked into the socks and they wore a large talis-kotn (undergarment with
tassels at four corners worn by Orthodox men) according to the law that one
should be able to make a brukhe every day.
The private life was almost communal. Every opportunity was used to eat
together, both during the week and on Shabbos. In general, an effort was made
that more time be spent together than at home, so that the influence of an
undesirable home would be lessened. At first, the behavior of these young men
was repugnant. In fact, the older generation of the Gerer Hasidim were simple
towns people. In every shtetl, the young men lived in their own world and, in
general, they did not spend time with anyone, not even with the older Hasidim.
The fathers of these young men, even Hasidim, also were not very pleased with
the demeanor and clothing of their children. First of all, the communities
brought new customs with them to the house; they did not eat with any women at
the table, even if it was their own sisters or mother. They were very
fastidious that the sleeve or dress, even of small children, should not be too
short and, in general, were much stricter then their own fathers that
everything in the home should be carried out according to their version of
Hasidism. Moreover, the fathers were very worried about where they would find
brides for these bearded young men with their peyes, whose clothing and appearance
were new at that time, even in the Hasidic circles. This fear of the parents
was unnecessary, because Ger foresaw everything and created a remedy for the
[problem]. With the organization of the Beis-Yakov Shuln (schools) and later
the Daughters of Agudas Yisroel, these questions were all resolved. The older
Hasidim made peace with the new style of Bukher Hasidism, because only Ger had
indeed, of late, befriended the young men.
The founder and first head of the group of this movement in Radomsk was
Yekhezeil Litmanowicz, the son of Reb Lipman's son Reb Shlomoh. In the Gerer
group, Yekhezeil was considered one of the first and most respected Hasids.
Once, coming home to Radomsk, he called together all of the young men who were
Talmudic students at the Gerer shtibl, and created a group. Understandably,
they first had to wear their peyes hanging, not [hidden] behind the ears and
their pants stuffed into their socks. Moreover, all had to wear silk hats. On
yom-tov, the whole group traveled to Ger and there they were strengthened on
the new path. When finally they were finished with their own, they made an
effort to attract new young men, and even ordinary Jewish boys from the street.
The first such boy who fell under the influence of the community and remained with
them was Hershel, the son of Zalman Zilberszatz, the owner of a food store on
Sw. Rozalia Street. This young man, who grew up in a purely Christian
neighborhood and himself looked like a young Christian with his flaxen colored
hair, once passed Yosel Najkron's courtyard. There he saw young men and their
elders standing around with such long peyes and gartlen, some sprouting little
beards and making strange grimaces. Hershel Zilberszatz with amazed eyes
approached them in order to look at them more closely. The young men took him
for a non-Jew and in Polish asked what he wanted. Hershel laughed and answered
them in Yiddish. The young men did not chase him but, on the contrary, they
spoke to him politely. When Hershel passed the second time, he was greeted in a
friendly manner. After a long conversation, they asked him if he would like to
study with them. When Hershel told about this in his home and explained that
they want him to study with them, his father, who was a religious Jew and could
not engage a malamed for his son, was very happy and in a short time, Hershel
Zilberszatz became part of the community.
A second case occurred with Mendel Waksman, the son of Mikhal Waksman,
for many years the treasurer of the Radomsker Yiddish Bank. Here, however, they
had a hard bit of work.
Mikhal Waksman was a Maskil Jew (follower of the Enlightenment), a
little progressive and a member of Mizrakhi. He was interested in giving his
son a nationalist-religious education; in no way would he agree that his child
should wear a silk hat, long peyes hanging down, “krikhn oyf di vent” (running
mad) and practicing Gerer Hasidism according to the style of the community. At
first, the father tried to convince his son amicably and turn him from the new
path. However, when this did not help, he started to forbid Mendel from meeting
with his new friends. But this had no effect. Mendel was drawn to the
community. In the end, the father simply confined his son to the home so that
he would not be able to go to the Gerer shtibl. The community, however, was not
sleeping either. On a certain day, they sneaked Mendel out of the house and
sent him to Ger. Perforce, the father had to end the struggle.
Years later, Mendel was forced to leave the community because of the
difficult financial situation his parents were in when his father lost his post
at the bank. Mendel was forced to work. However, until the end, he remained a
religious Hasidic young man.
Wolf, Yakov Fajerman's youngest son, was drawn to the above-mentioned
group, too. Reb Yakov, himself, was then no longer alive and the home was
unable to exert influence on Welwele. The community sent him to Ger and tried
to make him a Gerer Hasid.
Sending new young men to Ger became very expensive; the cost of travel
alone from Radomsk to Ger was then very expensive. The community did not
receive any money from the outside, they did not have their own. Where would
young men who are studying the whole day get money? However, they found a
simple method. Every day two young men would go out to the House of Prayer to
collect donations. When two Hasidic young men came together to a Jew in the
middle of davening for a needed contribution, no one refused them. One was
certain that, of course, the collection was for a poor sick person. It did not
occur to anyone that they were collecting for themselves, that the money was
being collected to send away to Ger a “gekhapte nshume” (a captured soul), as
the opponents referred to them. The community, it should be understood, had
their justification for these activities. According to them, saving a soul was
as important as saving a body.
The leaders of the group would constantly change. When a leader got
married, another was chosen in his place. The last leader and head of the group
was Ber Grunis, a son of Meir Grunis, the iron dealer. This Ber Grunis did not
leave the group even in the Ghetto. In those times of hunger and typhus, when
the largest part of the Jewish homes were already destroyed and everyone was
concerned with saving their own life, a special strength was required in order
to fulfil the mitzvah of unity and brotherliness. Ber Grunis with his group hid
in an apartment in the Shul Street in Berish Landa's house. There were then
pious women, who took pains to assist these young Hasidic men, of which the
greatest number no longer had their own homes, that they would not die of
hunger and could continue to sit and study and protect themselves from the
Nazis.
Ber and his group were taken together during the general expulsion to
Treblinka.
Among the first who emigrated to Palestine from the Gerer shtibl between
the First and Second World Wars were the brothers Yitzhak and Izrael Ejlbert,
Yekheiel Tron, Yosef Borzykowski, Moishe Kirsz and Moishe Binyamin Lakhman and
his family.
Teflin
The Gerer Rebbe, R' Avraham Mordechai Alter (1866-1948), who was rebbe
for more than forty years, owned a pair of R' Moshe P'shevorsker's tefillin. He
treasured them, and had a custom of using them only once a year, on erev Yom
Kippur.
Once, a poor young boy came to the Gerer Rebbe and told him that he
couldn't afford a pair of tefillin. "Stay here a moment," said the
rebbe, "and I'll see what I can do." Soon, the rebbe returned with a
pair of tefillin in his hands. They were his own treasured pair, the ones with
the parshios of R' Moshe P'shevorsker. "Here," he said, "I
rarely use these tefillin. Take them, and use them in the best of health."
When the rebbe's family found out that he had given away his priceless
tefillin, they were aghast. They protested and complained. "I don't
understand," said the rebbe, "the Torah says kol cheilev le-Hashem þ
one should give the very best that he has for Hashem's mitzvos." For the
mitzvah of tzedakah, he had given away his very best
More About RABBI AVROHOM MORDECHAI ALTER:
Burial: 3 June 1948, Courtyard Sfas Emes Yeshiva Jerusalem Israel
Emigration: Jerusalem Israel
Hebrew Name: AVROHOM MORDECHAI ben YEHUDA LEIB
Immigration: 1940, Poland
Occupation: 1905, Gerrer Rebbe;
1905-1948
Yahrzeit: 25 Iyar 5708
Notes for CHAYAH RADA YEHUDIS SHACHOR:
Rooda CZARNA, daughter Noiach CZARNY. The "Shachor" bit
appears in
all the books, but was only used in Hebrew and Yiddish letters, where
CZARNY (meaning black) was translated into Hebrew. In documents
written in Roman script the name is always CZARNY.
Children of AVROHOM ALTER and CHAYAH SHACHOR are:
i. BREINDEL17 ALTER, d. Holocaust;
m. SHLOMO YUSKEVITZ; d. 1956, Jerusalem Israel.
ii. ESTER ALTER, d. 23 April 1943, Holocaust;
m. YITZCHOK AHARON EFRAIM FISCHEL HEINO; d.
1944, Jerusalem Israel.
iii. DAUGHTER AVROHOM MORDECHAI ALTER, m. YITZCHAK
MEIR ALTER; d. 1939, Warsaw Poland.
Notes for YITZCHAK MEIR ALTER:
Son in Law of Imrei Emes
i.e. he married his cousin ( ? )
Was killed by a Bomb in the Nazi bombardment hitting the Rebbes house a
few days prior to Sukkot 1939
iv. MEIR ALTER, b. 12 April 1883, Gora
Kalwaria "Gur" Poland; d. Holocaust Treblinka Concerntation Camp
Poland; m. TOVA EIDEL BERLINER.
Notes for MEIR ALTER:
RABBI MEIR ALTER: born in 1882, he was the eldest son of Rebbe Avraham.
Despite his Talmudic brilliance he shunned the rabbinate and combined business
pursuits with Torah study. In the Warsaw ghetto he served as a tower of faith
to persecuted Jews. After the liquidation of the ghetto he was killed in a
death camp.
v. FEIGE ALTER, b. 13 October 1884, Gora
Kalwaria "Gur" Poland; d. 4 October 1923.
vi. YITZCHAK ALTER, b. 1888, Gora Kalwaria
"Gur" Poland; d. 25 October 1934; m. FEYGE KAMINER; d. 1943, SHOAH.
vii. DEVORA MATTEL ALTER, b. 11 January 1892,
GUR WARSAW POLAND; d. 1924; m. YITZCHAK MEIR HACOHEN LEVIN; d. 1971,
Jerusalem Israel.
Notes for YITZCHAK MEIR HACOHEN LEVIN:
the leader of Agudas Yisrael
58. viii. RABBI YISRAEL ALTER, b. 12 October 1895, GUR WARSAW POLAND; d. 20 February
1977, Jerusalem Israel.
59. ix. RABBI LEV SIMCHAH BUNEM
ALTER, b. 6 April 1898, Poland; d. 6 August 1992, Courtyard Sfas Emes Yeshiva
Jerusalem Israel.
60. x. RABBI PINCHAS MENACHEM ALTER, b. 9 June 1926, Polinitz Poland; d. 15 March
1996, Jerusalem Israel.
Child of AVROHOM ALTER and FEIGE BIDERMAN is:
xi. REBBE PINCHAS MENACHEM17 ALTER, b. 3 July 1926, Polinitz
WARSAW POLAND; d. 7 March 1996, Jerusalem Israel; m. 1946, Jerusalem Israel.
Notes for REBBE PINCHAS MENACHEM ALTER:
Jews in Israel and all over the world reacted with shock and anguish on
Thursday, the 16th of Adar, as the tragic news was announced that the Gerrer
Rebbe, Rabbi Pinchas Menachem Alter , of blessed memory, had passed away
suddenly. The Gerrer Rebbe was 69 years old.
The Admor of Gur was born on the 21st of Tammuz, 5686, in the town of
Polinitz. At the time of his birth his parents, the saintly "Imrei
Emes" and his wife Rebbetzin Feige Mintche, were already well advanced in
years. Even as a young child his exceptional mind and outstanding intellectual
capacities were already in evidence.
Escaping the clutches of the Holocaust the Gerrer Rebbe and his father
emigrated to Eretz Yisroel, reaching the shores of the holy land in Iyar of
5700 (1940). It was there that he stead ily climbed the ladder of Torah and yiras
Hashem, first in yeshivah Chayei Olam and afterwar d in the famed Sefas Emes
yeshivah founded by his father, which he himself later headed. In a ddition to
serving as rosh yeshivah, the Gerrer Rebbe was also a member of the Moetzes
Gedolei Hatorah (Council of Torah Sages) of Agudas Yisroel.
Rabbi Pinchas Menachem Alter assumed the nesiyus of Gur in Tammuz 5752
after the histalkus of his brother, the author of the Lev Simchah. He was
renowned for his deep and profound shiur im in all of the Talmud's tractates,
providing a link to the wondrous age of the geonim of Ko tzk. Of all the
leaders of the chareidi world the Rebbe of Gur's voice rang out the loudest .
After his ascension to the throne of Gur the Gerrer Rebbe served as head of the
Moetzes Gedolei Hatorah, fighting with the strength of a lion against those
bent on destroying the relig ious character of the holy land.
The Gerrer Rebbe was particularly vocal in his struggle to avert the
evil decrees of the Isra eli government. Time and time again he expressed his
support of the Rebbe, Melech Hamoshiach' s view that it is forbidden to cede
even one inch of our holy land to non-Jews. Most recently he issued several
letters denouncing the actions of the government, calling for a strengthe ning
of ahavas Yisroel, an increase in prayer for the salvation of the Jewish people
living i n Zion, and an intensification of faith in the imminent Redemption.
The Gerrer Rebbe was an ardent champion of all the Rebbe MH"M's
holy mivtzoyim. Whenever he was in New York he always made it a point to visit
770, and his yechiduses with the Rebbe woul d last for many hours.
After his first meeting with the Rebbe in Adar of 5726 (1966) he stated,
"Since my father passed away I never met a Jew who possessed the power to
take on the world. Now, however, I hav e merited to meet the second person in
the world who can do so." (The Previous Gerrer Rebbe , the "Lev
Simchah," also once likened the Rebbe MH"M to his father, saying,
"Father was a Re bbe, and so is he.")
The Gerrer Rebbe's love and appreciation for the Rebbe MH"M were
expressed on many differen t occasions. When the Rebbe MH"M first
instituted the yearly cycle of learning Rambam, the Ge rrer Rebbe publicly
announced that he was accepting the Rebbe's innovation and would be learn ing
three chapters of Rambam each day. During the second cycle, he studied one
chapter per da y.
The esteem in which he held the Rebbe MH"M was obviously
reciprocal. One time during a visi t to 770 the Rebbe MH"M instructed that
a chair for the Gerrer Rebbe be placed near the easte rn wall next to the aron
kodesh, right next to his own seat.
In an interview with Kfar Chabad magazine (issue #97, Iyar 5743) he
stated: "On my very firs t visit to the Rebbe some 17 years ago he spoke
to me about the need to learn Chasidus in th e yeshivos (not necessarily Tanya)
in addition to Gemara with Rashi and Tosefos. On this visi t [the 4th of Iyar,
5743] I informed him that ever since then we've been learning Chasidus i n our
yeshivos the Sefas Emes, the Tanya, as well as other works. The Rebbe Shlita
spoke abou t this and was interested in the details of our learning.
"I have now personally seen demonstrated that nothing escapes the
Rebbe's attention, even th e simplest thing I've written in a sefer. I was also
surprised to note that he knew all abou t matters that were strictly personal:
I was slated to make a trip to Los Angeles for persona l reasons, and never
imagined that there was a need to bring it up in conversation. But to m y
surprise the Rebbe knew about it, and discussed my trip. (Later, in Los
Angeles...I was stu nned to see Torah-true, Chasidic Judaism flourishing in
such a spiritual wasteland, sheddin g its light on the entire area.)" The
Rebbe's shluchim were graciously received by the Gerre r Rebbe, and he always
offered them his assistance and support in all matters.
Thousands of Jews began to arrive at the Gerrer beis midrash in
Jerusalem early on Thursday m orning, to recite Tehillim and pass before the
Rebbe's mitah. When the Rebbe was brought insi de at 9:00 a.m. their cries of
anguish and grief filled the air. For the next few hours a ste ady stream of
Admorim and Torah greats came to pay their respects, after which the taharah wa
s performed in the Rebbe's special mikvah in the shul.
At 3:30 in the afternoon the aron left the beis midrash, and thousands
of Gerrer Chasidim ren t their garments and recited the blessing "Boruch
Dayan Ha'emes" ("Blessed is the Judge of Tr uth"). Before the
funeral the Rebbe's sons recited the Kaddish; in accordance with the custo m in
Jerusalem that children do not accompany their parents' casket, Kaddish was
then said b y the Rebbe's nephew and successor, Rabbi Yaakov Alter.
The funeral took place in a pouring rain. When the aron reached the
Sefas Emes yeshivah wher e the Rebbe had disseminated Torah for over 40 years,
the throng erupted in renewed wails o f grief. The Rebbe was then laid to rest
in the Ohel of his father, the "Imrei Emes," on th e grounds of the
yeshivah.
A large contingent of Lubavitcher Chasidim and Chabad yeshivah students
attended the funeral , and a special notice of condolence was placed in the
newspapers by the Israeli branch of Ag udas Chasidei Chabad.
The Gerrer Rebbe was a true friend of the Rebbe MH"M and Chabad.
May his virtue stand us in g ood stead in the World of Truth.
More About REBBE PINCHAS MENACHEM ALTER:
Burial: Jerusalem Israel
Occupation: Gerrer Rebbe
Yahrzeit: 7 March 1996, 16th of Adar
40. FEIGELE16
ALTER (YEHUDA (ARYEH) LEIB15, ABRAHAM MORDKA14, YITZCHAK MEIR ROTTENBERG13, YISRAEL12 ROTTENBERG,
MORDECHAI11, SHLOMO10, MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG,
ABRAHAM BEN MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1) was born 1869 in
GUR WARSAW POLAND, and died 9 July 1938.
She married ZVI HEINICH HACOHEN LEVIN.
He was born in Poland.
Notes for ZVI HEINICH HACOHEN LEVIN:
Brother in Law Of the Imrei Emes Reb Avraham Mordechai Alter
Rabbi of Zendin Poland
Visited Ertez Yisrael & Hebron With The Rebbe in 1927
Children of FEIGELE ALTER and ZVI LEVIN are:
i. PINCHAS YAACOV HACOHEN17 LEVIN.
ii. YITZCHAK MEIR HACOHEN LEVIN, d. 1971,
Jerusalem Israel; m. DEVORA MATTEL ALTER; b. 11 January 1892, GUR WARSAW
POLAND; d. 1924.
Notes for YITZCHAK MEIR HACOHEN LEVIN:
the leader of Agudas Yisrael
41. MOSHE
BETZALEL16 ALTER (YEHUDA (ARYEH) LEIB15, ABRAHAM MORDKA14, YITZCHAK MEIR ROTTENBERG13, YISRAEL12 ROTTENBERG,
MORDECHAI11, SHLOMO10, MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG,
ABRAHAM BEN MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1) was born 3 October
1869 in Goria Kalwaria "Gur" Poland, and died 1943 in Treblinka
Poland. He married CHAYA SARAH ALTER
January 1888, daughter of SHIMON ALTER and DEVORAH UNGER. She was born 1869, and died in Holocaust -
Treblinka Concentration Camp Poland.
Notes for MOSHE BETZALEL ALTER:
RABBI MOSHE BEZALEL ALTER: born in 1861 in Gur, son of the Sfat Emet
(Aryeh Leib). Suffered greatly in Warsaw ghetto. His followers, Gerrer Hasidim
viewed him as their supreme guide and mentor. He learned Torah while he
"worked" in the Schultz shoe factory. He was deported to Treblinka
and murdered in 1943.
Bialobrzeg 72 km from Warsaw
Rabbi R. Chaim Sholom Sholom Yekusiel
son-in-law by his first marriage of R. Moshe Betzalel Alter of Gur, son
of the Sfas Emes'. He died in the holocaust on the twelfth of Tishrei, 5703
(1943), may G-d avenge his blood.
Murdered by the in the Shoah -
Holocaust Treblinka Poland
More About MOSHE BETZALEL ALTER:
Yahrzeit: 12 Tishrei, 5703
Children of MOSHE ALTER and CHAYA ALTER are:
i. YITZCHAK MEIR17 ALTER, d. 1939,
Warsaw Poland; m. DAUGHTER AVROHOM MORDECHAI ALTER.
Notes for YITZCHAK MEIR ALTER:
Son in Law of Imrei Emes
i.e. he married his cousin ( ? )
Was killed by a Bomb in the Nazi bombardment hitting the Rebbes house a
few days prior to Sukkot 1939
61. ii. RABBI AVRAHAM MORDECAI ALTER.
iii. DAUGHTER BAS MOSHE BEZALEL ALTER, m. RABBI AVRAHAM YISSACHAR ALTER; b. 1897, Radomsk; d.
1942, Holocaust Treblinka Concerntation Camp Poland.
Notes for RABBI AVRAHAM YISSACHAR ALTER:
RABBI AVRAHAM YISSACHAR ALTER: born in 1897 in Radomsk. He was an
eminent example of Gur Hasidism. He succeeded his father as rabbi of Pavianitz,
and appealed to all elements in his community. From the Warsaw ghetto, he was
deported to Treblinka, where he was killed in 1942.
Preparing the Manuscripts of the Sefat Emet
Born in 1897 in Radomsk. Avraham's father Menachem Mendel was the
youngest son of the Gerrer Rebbe, the author of the" Sefat Emet."
However, he was raised in the home of his grandfather, and under his guidance
he excelled in his studies. Avraham Yissachar grew into a Torah scholar and
dedicated Hassid, and married the daughter of his great uncle, Rabbi Moshe
Bezalel. After World War l he settled in Pavianitz, where his father served as
rabbi. He was entrusted with the publication of his grandfather's manuscripts
"Likkute Sfat Emet," on Torah, Psalms, and Ethics of the Fathers. He
also prepared a biography of the originator of the Gur dynasty, the author of
the "Hidushei H'Rim."
A Talented Rabbi
When his father left to assume the rabbinate of Kalish, he was selected
to succeed him as rabbi of Pavianitz. The community was apprehensive about his
appointment because he had lived such a protected life, without contact with
ordinary people, and those who rejected the religious tradition. However Rabbi
Alter managed to win the hearts of everybody in his community, by his sincerity
and personal interest. Indeed a brilliant career was predicted for this
talented rabbi, who was an exemplary scholar and an activist in the community.
Fleeing to Warsaw
At the outbreak of World War ll the many Germans who resided in the
industrial town of Pavianitz openly joined the Nazi forces that stormed Poland,
and caused many to flee the town. Rabbi Avraham Yissacher and his family,
reached Warsaw after much wandering. When the ghetto was liquidated, he was
registered by his followers as a factory worker, giving him time to continue
learning. In the winter of 1942 he was deported to Treblinka, where he was
murdered.
Courtesy of:
Simon Wiesenthal Center
Los Angeles, CA 90035
http://motlc.wiesenthal.com/text/x25/xm2544.html
42. MENACHEM
MENDEL16 ALTER (YEHUDA (ARYEH) LEIB15, ABRAHAM MORDKA14, YITZCHAK MEIR ROTTENBERG13, YISRAEL12 ROTTENBERG,
MORDECHAI11, SHLOMO10, MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG,
ABRAHAM BEN MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1) was born 2 October
1877 in Goria Kalwaria / Gur Poland, and died 7 August 1942 in Holocaust
Treblinka Poland. He married ESTER LEAH
RABINOWITZ, daughter of AVRAHAM RABINOWITZ and DAUGHTER LANDEBERG.
Notes for MENACHEM MENDEL ALTER:
MENACHEM MENDEL of Kalisch the youngest son of the Gerrer Rebbe, the
" Sefat Emet."
Rav Of Pabiance for a while (Pabianice is located in Wojewodztwo
Lodzkie)
RABBI MENACHEM MENDEL ALTER: born in 1877 to the Gerrer Rebbe, Rabbi
Yehuda Aryeh Alter..
He opened the Yeshiva Darchei Noam in Gur, and founded a Hebrew and a
Yiddish daily to counteract the irreligious press. He was a businessman until
1921, when he became the Rabbi of Pabyanitz, and then later Rabbi of Kalish. He
was deported to Treblinka in 1942.
Two years prior to the war, R'
Mendele became Rav of Kalish. During his brief tenure, he wielded great
influence on the entire kehillah. When war erupted, the Rav and his kehillah
escaped to Warsaw, where they were confined with many others in the ghetto. R'
Mendele secretly sent letters to all Gerrer chassidim to organize public
shiurim. In his letters he stated that his father, the Sfas Emes, appeared to
him in a dream and told him: " 'Eis Tzarah Hi L'Yakov' - it is a time of
tragedy for Bnei Yisroel. Dark days are coming upon Klal Yisroel and we must
strengthen ourselves in Limud HaTorah."
l When R' Mendele was transported in a cattle car to the Treblinka death
camp, he spoke heartrendingly to those with him, telling them to prepare to die
"Al Kiddush Hashem." Suddenly the train stopped before reaching
Teblinka. R' Mendele called out, "I hereby promise that whoever will bring
me some water will merit Olam Habba." One Jew jumped out of the car, and
at great risk, brought R' Mendele some water, as he thought the Rav was
thirsty. However, R' Mendel did not drink. He washed "netilas
yadayim" and called out to those around him, "Yidden, let us say
viduy before our deaths." R' Mendele said viduy with great kavanah and all
the Jews repeated after him. In this way he went to his death - with kedusha
and tahara. The yahrzeit of R' Menachem Mendel Alter z"tl is on 16
Menachem Av (1942). He was 65 years old when he was killed by the Nazis y"s.
May his merit protect us and may Hashem avenge his blood. (Olomeinu -Mador
Ivri)
He grew up in the court of his father, a place that was overflowing with
Torah and Hassidut. After his marriage he opened the Yeshiva Darchei Noam,
where he delivered learned discourses, and invited great Torah scholars as
guest lecturers. The yeshiva functioned until the outbreak of World War l in
1914, at which time he left Gur and settled in Vitebsk. To counteract the
negative influences of the non-religious Hebrew and Yiddish press, Rabbi Alter
founded the Hebrew daily Hakol and the Yiddish Daily Dos Warshaver Tageblatt.
Although after a short while these newspapers could no longer be printed,
because of financial reasons, they paved the way for the emergence of the Jewish
religious press.
Improving Religious Standards
Never interested in a rabbinic career, Rabbi Alter tried his hand at
business, with the assistance of his father-in-law, a steel magnate. In 1921
the leaders of the Pabyanitz community invited him to become their rabbi. He
contributed much to the improvement of religious life by raising the standards
of Kashrut, and forbidding ostentatious celebrations in the community. The
number of guests and the amount of money allowed to be spent were limited. He
never subordinated himself to the whims of the lay leaders in the community. In
1934 he was elected Rabbi of Kalish. For a short period, in 1935, he became
chairman of the executive committee, and president of the Union of Rabbis. His
image was also enhanced by the fact that his peers felt his opinions reflected
those of the Rebbe of Gur. One of his chief interests was Agudas Yisroel, which
he served as a member of its Council of Sages, and played a prominent role in
its involvement at the Knessiot Gedolot.
Outbreak of War
At the outbreak of World War ll he left Kalish and went to Warsaw with
his family. He lived in the ghetto, where he bore the anguish of his brethren.
He and his family were deported to Treblinka on August 7, 1942, where they were
murdered.
More About MENACHEM MENDEL ALTER:
Occupation: Opened Yeshiva Darchei Noam then Rabbi of Pabyanitz and then
Kalish
Yahrzeit: 16 Menachem Av
Children of MENACHEM ALTER and ESTER RABINOWITZ are:
i. YITZCHAK MEIR17 ALTER.
ii. MATIL ALTER.
iii. RABBI AVRAHAM YISSACHAR ALTER, b. 1897, Radomsk; d.
1942, Holocaust Treblinka Concerntation Camp Poland; m. DAUGHTER BAS MOSHE BEZALEL ALTER.
Notes for RABBI AVRAHAM YISSACHAR ALTER:
RABBI AVRAHAM YISSACHAR ALTER: born in 1897 in Radomsk. He was an
eminent example of Gur Hasidism. He succeeded his father as rabbi of Pavianitz,
and appealed to all elements in his community. From the Warsaw ghetto, he was
deported to Treblinka, where he was killed in 1942.
Preparing the Manuscripts of the Sefat Emet
Born in 1897 in Radomsk. Avraham's father Menachem Mendel was the
youngest son of the Gerrer Rebbe, the author of the" Sefat Emet."
However, he was raised in the home of his grandfather, and under his guidance
he excelled in his studies. Avraham Yissachar grew into a Torah scholar and
dedicated Hassid, and married the daughter of his great uncle, Rabbi Moshe
Bezalel. After World War l he settled in Pavianitz, where his father served as
rabbi. He was entrusted with the publication of his grandfather's manuscripts
"Likkute Sfat Emet," on Torah, Psalms, and Ethics of the Fathers. He
also prepared a biography of the originator of the Gur dynasty, the author of
the "Hidushei H'Rim."
A Talented Rabbi
When his father left to assume the rabbinate of Kalish, he was selected
to succeed him as rabbi of Pavianitz. The community was apprehensive about his
appointment because he had lived such a protected life, without contact with
ordinary people, and those who rejected the religious tradition. However Rabbi
Alter managed to win the hearts of everybody in his community, by his sincerity
and personal interest. Indeed a brilliant career was predicted for this
talented rabbi, who was an exemplary scholar and an activist in the community.
Fleeing to Warsaw
At the outbreak of World War ll the many Germans who resided in the
industrial town of Pavianitz openly joined the Nazi forces that stormed Poland,
and caused many to flee the town. Rabbi Avraham Yissacher and his family,
reached Warsaw after much wandering. When the ghetto was liquidated, he was
registered by his followers as a factory worker, giving him time to continue
learning. In the winter of 1942 he was deported to Treblinka, where he was
murdered.
Courtesy of:
Simon Wiesenthal Center
Los Angeles, CA 90035
http://motlc.wiesenthal.com/text/x25/xm2544.html
iv. FEIGE ALTER.
v. JOCHABED ITA ALTER.
vi. REBECCA BEILA ALTER.
vii. HAIM ELIEZER ALTER.
viii. MORDECHAI ALTER.
43. DVORA16 ALTER (unknown name ? son 15, ABRAHAM MORDKA14, YITZCHAK MEIR ROTTENBERG13, YISRAEL12 ROTTENBERG,
MORDECHAI11, SHLOMO10, MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG,
ABRAHAM BEN MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1) was born in
Warsaw, Poland, and died Abt. 7 May 1939 ? in Warsaw Poland. She married EFRAIM FISCHEL HACOHEN LINDWASSER,
son of MR HACOHEN
LINDWASSER. He was born in Warsaw
Poland, and died in Holocaust Poland.
Notes for DVORA ALTER:
We know that D'vora Alter was the Great Grand Daughter of the Chiddushei
HaRim (Yitchak Meir Rottenberg who changed his family name to Alter
The exact link is at this point lost with the dead or some where in the archives
This information is confirmed by family member who knew her and the
family prior to the Shoah.
MICHAEL HALEVI SZCZYRYK (who escaped to the Soviet Union during the War)
the son of ITA GITTEL LINDWASSER and the Paris Lindwasser families reported
this fact
Abraham Stypior son of ITA
LINDWASSER (daughter of D'vora) remember playing with his Alter cousins and
knew of their relationship to he Chiddushei HaRim (Yitchak Meir Rottenberg )
AVRAHAM ZIGMUND LINDWASSER
(Grand Son of D'vora Alter -) son of MOISHE HACOHEN LINDWASSER (son of D'vora)
was a witness in the trial of Adolf Eichmann was a witness that he saw one of
his cousins Alter's corpse when he was removing gold teeth at Treblinka
Concerntration camp.
More About DVORA ALTER:
Religion: Jewish
Notes for EFRAIM FISCHEL HACOHEN
LINDWASSER:
Was in Partnership with the Weber family who moved to Paris in Flour
Mills
There were 13 Children all but Leo were murdered by the Nazis
Leo NEVER talked of the family so his daughters never ever knew all
their names or the names of the grandparents\sibling or great grand parents.
May be the pain of such memories was just to great too traumatic so he
just could not talk of it.
Leo was the youngest of the 13 Children
All was lost in the Shoah - gradually and slowly we are finding
information that will help piece this lost history together
We do know from other members of the family that Devorah was the Great
Grand Daughter of the Chiddusi HaRim
More About EFRAIM FISCHEL HACOHEN LINDWASSER:
Occupation: Warsaw Poland; Occupation: OWNER OF LINDWASSER / FLOUR MILL
Religion: Jewish
Children of DVORA ALTER and EFRAIM LINDWASSER are:
62. i. MOISHE HACOHEN17 LINDWASSER, b. WARSAW.
ii. PAULA LINDWASSER, d. Holocaust Poland; m.
MEIR; d. Holocaust Poland.
iii. AVRAHAM MORDKA LINDWASSER, d. Holocaust
Poland.
iv. SIMA LINDWASSER, d. Holocaust Poland; m.
MOISHE GOLDMAN; d. Holocaust Poland.
v. SARA LINDWASSER, d. Holocaust Poland; m.
YOSEF GOLDENHAR; d. Holocaust Poland.
vi. PESE LINDWASSER, b. Warsaw Poland; d.
Holocaust Poland; m. HERSCHEL FRIEDMAN; b. Warsaw Poland; d. Holocaust Poland.
Notes for HERSCHEL FRIEDMAN:
DIED IN GERMAN BOMBING OF WARSAW 1939
63. vii. ITA LINDWASSER, b. Abt. 1900, Warsaw Poland; d. 1942, Holocaust
Treblinka Concentation Camp Poland.
64. viii. LEO(ARIEH
LEIB) LINDWASSER, b. 26
October 1912, Warsaw Poland; d. 6 May 1984, Melbourne Australia.
44. MOSHE16
ALTER (SHIMON CHAIM15, ABRAHAM MORDKA14,
YITZCHAK MEIR ROTTENBERG13, YISRAEL12 ROTTENBERG,
MORDECHAI11, SHLOMO10, MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG,
ABRAHAM BEN MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1) He married MIRIAM JACHET KLEPFISH3,4,5,
daughter of YOSSEF KLEPFISH and FREIDA LANDAU.
She died 1940 in Holocaust.
Notes for MIRIAM JACHET KLEPFISH:
aLSO RECORDED AS Sarah Miriam KLEPFISH
Children of MOSHE ALTER and MIRIAM KLEPFISH are:
65. i. NAFTALI17 ALTER, d. January 1953, Brooklyn, NY USA.
66. ii. SHIMON ALTER.
iii. AVRAM ALTER6, d.
Holocaust.
67. iv. CHAVA ALTER.
45. CHAYA SARAH16
ALTER (SHIMON CHAIM15, ABRAHAM MORDKA14,
YITZCHAK MEIR ROTTENBERG13, YISRAEL12 ROTTENBERG,
MORDECHAI11, SHLOMO10, MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG,
ABRAHAM BEN MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1) was born 1869, and
died in Holocaust - Treblinka Concentration Camp Poland. She married MOSHE BETZALEL ALTER January
1888, son of YEHUDA ALTER and YOCHEVED KAMINER. He was born 3 October 1869 in Goria Kalwaria "Gur" Poland,
and died 1943 in Treblinka Poland.
Notes for MOSHE BETZALEL ALTER:
RABBI MOSHE BEZALEL ALTER: born in 1861 in Gur, son of the Sfat Emet
(Aryeh Leib). Suffered greatly in Warsaw ghetto. His followers, Gerrer Hasidim
viewed him as their supreme guide and mentor. He learned Torah while he
"worked" in the Schultz shoe factory. He was deported to Treblinka
and murdered in 1943.
Bialobrzeg 72 km from Warsaw
Rabbi R. Chaim Sholom Sholom Yekusiel
son-in-law by his first marriage of R. Moshe Betzalel Alter of Gur, son
of the Sfas Emes'. He died in the holocaust on the twelfth of Tishrei, 5703
(1943), may G-d avenge his blood.
Murdered by the in the Shoah -
Holocaust Treblinka Poland
More About MOSHE BETZALEL ALTER:
Yahrzeit: 12 Tishrei, 5703
Children are listed above under (41) MOSHE BETZALEL ALTER.
46. HAYA SARA16
KAMINER (BARUCH HALEVI15, HADASSA14 ROTTENBERG, MOSHE
CHAYIM13 ROTENBERG, YISRAEL12 ROTTENBERG, MORDECHAI11, SHLOMO10, MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG,
ABRAHAM BEN MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1) She married YOM-TOV LIPPA KAMINER, son of
YEHUDA KAMINER and HADASSA ROTTENBERG.
He was born 1832 in Henchin Poland.
Children are listed above under (26) YOM-TOV LIPPA KAMINER.
47. HENIA RAEL16
KAMINER (BARUCH HALEVI15, HADASSA14 ROTTENBERG, MOSHE
CHAYIM13 ROTENBERG, YISRAEL12 ROTTENBERG, MORDECHAI11, SHLOMO10, MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG,
ABRAHAM BEN MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1) was born
1852. She married GERSHON
EISENBERG. He was born 1852.
Child of HENIA KAMINER and GERSHON EISENBERG is:
i. HENIA RAHEL17 EISENBERG, d.
SHOAH.
48. MORDECHAI
KALMAN HALEVI16 KAMINER (BARUCH
HALEVI15, HADASSA14 ROTTENBERG, MOSHE
CHAYIM13 ROTENBERG, YISRAEL12 ROTTENBERG, MORDECHAI11, SHLOMO10, MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG,
ABRAHAM BEN MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1) was born
1880. He married BRACHA MINC. She was born August 1881 in Losice Poland,
and died August 1935 in Tel Aviv Israel.
Children of MORDECHAI KAMINER and BRACHA MINC are:
i. PINCHAS17 KAMINER, b. 1899.
68. ii. YOSEPH KAMINER, b. August 1881, Losice Poland; d. August 1935,
Tel-Aviv Israel.
iii. BLUMA KAMINER, b. 1900.
iv. MOISHE HAIIM KAMINER, b. 1902.
v. ESTHER KAMINER, b. 1908.
vi. ISRAEL SRUIKE KAMINER, b. 1910.
vii. YITZHAK ITCIE KAMINER, b. 1912.
viii. HENIA KAMINER.
ix. SIMCHA BUNIM KAMINER, b. 1922.
49. YOM-TOV HALEVI16 KAMINER (BARUCH
HALEVI15, HADASSA14 ROTTENBERG, MOSHE
CHAYIM13 ROTENBERG, YISRAEL12 ROTTENBERG, MORDECHAI11, SHLOMO10, MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG,
ABRAHAM BEN MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1) died in SHOAH. He married RIVKA FRENKEL. She died in SHOAH.
Children of YOM-TOV KAMINER and RIVKA FRENKEL are:
i. LEA17 KAMINER, b. 1900; d.
1980, Paris France.
ii. BLUMA KAMINER, d. SHOAH.
69. iii. IDA KAMINER, b. 1905; d. 1987.
iv. BRACHA KAMINER.
70. v. SONIA KAMINER, b. 1915; d. 1975.
vi. YOHEVED KAMINER.
vii. AREIH LEIB KAMINER.
50. YEHUDA16
KAMINER (MOISHE HAIM HALEVI15, HADASSA14 ROTTENBERG, MOSHE
CHAYIM13 ROTENBERG, YISRAEL12 ROTTENBERG, MORDECHAI11, SHLOMO10, MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG,
ABRAHAM BEN MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1) was born 1898 in
Kielce, Poland, and died 1978 in Bnai Brak Israel. He married DVORA ITTA KAMINER 1916 in Subkov Poland. She was born 1898 in Kielce Poland, and died
1975 in Bnai Brak Israel.
More About YEHUDA KAMINER:
Burial: Bnai Brak Israel
More About DVORA ITTA KAMINER:
Burial: Bnai Brak Israel
Children of YEHUDA KAMINER and DVORA KAMINER are:
i. HADDASSA17 KAMINER, m. MR GLEVINSKI.
71. ii. ARIE LEIB KAMINER.
iii. MOISHE HAIM KAMINER.
iv. ESTHER BEILE KAMINER, m. MR ROTE.
v. BARUCH KAMINER.
vi. MORDECHAI SHMUEL KAMINER.
Generation No. 6
51. MOSHE ELIYAHU17
BRODER (HENOCH16, SIMCHA BUNIM15, LEAH
HADDASA14 ALTER, YITZCHAK MEIR ROTTENBERG13, YISRAEL12 ROTTENBERG,
MORDECHAI11, SHLOMO10, MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG,
ABRAHAM BEN MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1)7 was born 1902 in
Poland7, and died 1942 in Poland7. He married FREIDA UNGER7. She died 19427.
Notes for FREIDA UNGER:
[Broder Family Tree.FTW]
Cousin of her Husband
Niece of Itta Unger (b: 1885)
Children of MOSHE BRODER and FREIDA UNGER are:
i. YAACOV18 BRODER7, d. 19427.
ii. REUVEN BRODER7, d. 19427.
iii. YEHUDIT BRODER7, d. 19427.
iv. ? BRODER7.
v. ? BRODER7.
52. SHMUEL
ZIENVIL17 BRODER (HENOCH16, SIMCHA BUNIM15,
LEAH HADDASA14 ALTER, YITZCHAK MEIR ROTTENBERG13, YISRAEL12 ROTTENBERG,
MORDECHAI11, SHLOMO10, MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG,
ABRAHAM BEN MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1)7 was born 19047,
and died 1997 in Kiriat-Ono, Israel7. He married ZOSHA SZOTTEN7. She was born 19097, and
died 2001 in Kiriat-Ono, Israel7.
Children of SHMUEL BRODER and ZOSHA SZOTTEN are:
72. i. SONIA18 BRODER, b. 17 January 1937, Wielun, Poland.
ii. YA'ACOV BRODER7,
b. 1939, Wielun, Poland7; d. 1940, Wielun, Poland7.
53. ITZCHAK MEYER17
BRODER (HENOCH16, SIMCHA BUNIM15, LEAH
HADDASA14 ALTER, YITZCHAK MEIR ROTTENBERG13, YISRAEL12 ROTTENBERG,
MORDECHAI11, SHLOMO10, MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG,
ABRAHAM BEN MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1)7 was born 1906 in
Poland7, and died in
Minneapolis, Minnesota, USA7. He married (1) IDA STEIN7. She was born 19037, and died in Y7. He married (2) EDNA ?7. She died
in Y7. He
married (3) JOANNE ?7.
Children of ITZCHAK BRODER and IDA STEIN are:
73. i. JUDITH18 BRODER, b. 1932.
74. ii. MARTIN BRODER, b. 1936.
75. iii. ROSLYN BRODER, b. 1939.
Child of ITZCHAK BRODER and EDNA ? is:
76. iv. BENJAMIN18 BRODER, b. 1948.
Child of ITZCHAK BRODER and JOANNE ? is:
v. MICHAEL18 BRODER7, b. 19747;
m. ? ?7.
54. ANNA17
BRODER (HENOCH16, SIMCHA BUNIM15, LEAH
HADDASA14 ALTER, YITZCHAK MEIR ROTTENBERG13, YISRAEL12 ROTTENBERG,
MORDECHAI11, SHLOMO10, MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG,
ABRAHAM BEN MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1)7 was born 19117. She married JOE SHENHEIT7. He died
in New York, NY, USA7.
Children of ANNA BRODER and JOE SHENHEIT are:
77. i. STEVEN18 SHENHEIT, b. 1940, NY, USA.
ii. IRIS SHENHEIT7, b. 19467.
55. ELI17
BRODER (MENACHEM MENDEL16, SIMCHA BUNIM15,
LEAH HADDASA14 ALTER, YITZCHAK MEIR ROTTENBERG13, YISRAEL12 ROTTENBERG,
MORDECHAI11, SHLOMO10, MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG,
ABRAHAM BEN MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1)7 was born 19157. He married FELA ESTER STEM7. She was born 19177.
Children of ELI BRODER and FELA STEM are:
78. i. TELLA18 BRODER.
79. ii. SHMUEL BRODER, b. 1944.
56. YEHOSHUA ISRAEL HESHEL17
YOSTMAN (HENOCH GAD16, HENDEL LEAH15
ALTER, ABRAHAM MORDKA14, YITZCHAK MEIR ROTTENBERG13, YISRAEL12 ROTTENBERG,
MORDECHAI11, SHLOMO10, MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG,
ABRAHAM BEN MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1)
Child of YEHOSHUA ISRAEL HESHEL YOSTMAN is:
i. ITZCHAK MEYER18 YOSTMAN.
57. FEIGE MINTCHE17
BIDERMAN (ESTER16 ALTER, YEHUDA (ARYEH) LEIB15, ABRAHAM MORDKA14, YITZCHAK MEIR ROTTENBERG13, YISRAEL12 ROTTENBERG,
MORDECHAI11, SHLOMO10, MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG,
ABRAHAM BEN MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1) was born 28
January 1890, and died 7 March 1996.
She married RABBI AVROHOM MORDECHAI ALTER 1922, son of YEHUDA ALTER and YOCHEVED
KAMINER. He was born 25 December 1866
in Gora Kalwaria "Gur" Poland, and died 3 June 1948 in Jerusalem
Israel.
Notes for RABBI AVROHOM MORDECHAI ALTER:
a close friend of the Gerer Rebbe, Reb Abraham Mordekhai Alter
Reb Yitzhak Meir Eibeszic (Reb Yitzhak Meir Kotsker) Reb Yitzhak Meir
Eibeszic was – like Reb Lipman's son Mendel – of Rabbinical lineage. A grandson
of the Pilcer Rebbe, Reb Pinhas Menakham Yustman, while still young he was a
close friend of the Gerer Rebbe, Reb Abraham Mordekhai Alter, of blessed
memory. They ate on kest together and studied together.
The Gerer Rebbe, who was one of the founders and leaders of Agudas
Yisroel
The intention of this change was to strengthen true Hasidism, which
suffered greatly with the First World War and in the first year after it. The
“Agudas Yisroel” was created in order to strengthen Yiddishkeit.
Radomsker-Gerer Shtibl
The Gerer Rebbe, first of all, began to strengthen his own camp and,
first, in accordance with the precept that if there are no kids, there will be
no goats, groups of young men created “settlements” in Ger. They were supported
by the Gerer community, spent the whole year in Ger, studied and devoted
themselves to Hasidism. This was supposed to be the vanguard in the struggle,
so as to preserve and invigorate the original Gerer Hasidism, which drew its
nourishment from Kock. The communities were recruited from the young men, who
originated in areas of Poland where Gerer Hasidism had reached. They returned
home only once a year, while the Rebbe went for a cure in the baths. These
communities made an effort to draw their members, the Gerer young men, to their
path. Thus at one time, in all Gerer shtiblekh in all corners of Poland, came
the cry, “Back to the source.” Where a community appeared, a group of young men
was created, who were distinguished by the clothing and behavior of Hasidic young
men. It was not enough that until then the young men wore peyes behind the ear
and a black Hasidic necktie with a white shirt. It was necessary to wear peyes
hanging down and a cravat. As matter of fact, a Hasidic [necktie] was
forbidden. These young men wore silk hats with a skullcap underneath, the pants
were tucked into the socks and they wore a large talis-kotn (undergarment with
tassels at four corners worn by Orthodox men) according to the law that one
should be able to make a brukhe every day.
The private life was almost communal. Every opportunity was used to eat
together, both during the week and on Shabbos. In general, an effort was made
that more time be spent together than at home, so that the influence of an
undesirable home would be lessened. At first, the behavior of these young men
was repugnant. In fact, the older generation of the Gerer Hasidim were simple
towns people. In every shtetl, the young men lived in their own world and, in
general, they did not spend time with anyone, not even with the older Hasidim.
The fathers of these young men, even Hasidim, also were not very pleased with
the demeanor and clothing of their children. First of all, the communities
brought new customs with them to the house; they did not eat with any women at
the table, even if it was their own sisters or mother. They were very
fastidious that the sleeve or dress, even of small children, should not be too
short and, in general, were much stricter then their own fathers that
everything in the home should be carried out according to their version of
Hasidism. Moreover, the fathers were very worried about where they would find
brides for these bearded young men with their peyes, whose clothing and
appearance were new at that time, even in the Hasidic circles. This fear of the
parents was unnecessary, because Ger foresaw everything and created a remedy
for the [problem]. With the organization of the Beis-Yakov Shuln (schools) and
later the Daughters of Agudas Yisroel, these questions were all resolved. The
older Hasidim made peace with the new style of Bukher Hasidism, because only
Ger had indeed, of late, befriended the young men.
The founder and first head of the group of this movement in Radomsk was
Yekhezeil Litmanowicz, the son of Reb Lipman's son Reb Shlomoh. In the Gerer
group, Yekhezeil was considered one of the first and most respected Hasids.
Once, coming home to Radomsk, he called together all of the young men who were
Talmudic students at the Gerer shtibl, and created a group. Understandably,
they first had to wear their peyes hanging, not [hidden] behind the ears and
their pants stuffed into their socks. Moreover, all had to wear silk hats. On
yom-tov, the whole group traveled to Ger and there they were strengthened on
the new path. When finally they were finished with their own, they made an
effort to attract new young men, and even ordinary Jewish boys from the street.
The first such boy who fell under the influence of the community and remained
with them was Hershel, the son of Zalman Zilberszatz, the owner of a food store
on Sw. Rozalia Street. This young man, who grew up in a purely Christian
neighborhood and himself looked like a young Christian with his flaxen colored
hair, once passed Yosel Najkron's courtyard. There he saw young men and their
elders standing around with such long peyes and gartlen, some sprouting little
beards and making strange grimaces. Hershel Zilberszatz with amazed eyes
approached them in order to look at them more closely. The young men took him
for a non-Jew and in Polish asked what he wanted. Hershel laughed and answered
them in Yiddish. The young men did not chase him but, on the contrary, they
spoke to him politely. When Hershel passed the second time, he was greeted in a
friendly manner. After a long conversation, they asked him if he would like to
study with them. When Hershel told about this in his home and explained that
they want him to study with them, his father, who was a religious Jew and could
not engage a malamed for his son, was very happy and in a short time, Hershel
Zilberszatz became part of the community.
A second case occurred with Mendel Waksman, the son of Mikhal Waksman,
for many years the treasurer of the Radomsker Yiddish Bank. Here, however, they
had a hard bit of work.
Mikhal Waksman was a Maskil Jew (follower of the Enlightenment), a
little progressive and a member of Mizrakhi. He was interested in giving his
son a nationalist-religious education; in no way would he agree that his child
should wear a silk hat, long peyes hanging down, “krikhn oyf di vent” (running
mad) and practicing Gerer Hasidism according to the style of the community. At
first, the father tried to convince his son amicably and turn him from the new
path. However, when this did not help, he started to forbid Mendel from meeting
with his new friends. But this had no effect. Mendel was drawn to the
community. In the end, the father simply confined his son to the home so that
he would not be able to go to the Gerer shtibl. The community, however, was not
sleeping either. On a certain day, they sneaked Mendel out of the house and
sent him to Ger. Perforce, the father had to end the struggle.
Years later, Mendel was forced to leave the community because of the
difficult financial situation his parents were in when his father lost his post
at the bank. Mendel was forced to work. However, until the end, he remained a
religious Hasidic young man.
Wolf, Yakov Fajerman's youngest son, was drawn to the above-mentioned
group, too. Reb Yakov, himself, was then no longer alive and the home was unable
to exert influence on Welwele. The community sent him to Ger and tried to make
him a Gerer Hasid.
Sending new young men to Ger became very expensive; the cost of travel
alone from Radomsk to Ger was then very expensive. The community did not
receive any money from the outside, they did not have their own. Where would
young men who are studying the whole day get money? However, they found a
simple method. Every day two young men would go out to the House of Prayer to
collect donations. When two Hasidic young men came together to a Jew in the
middle of davening for a needed contribution, no one refused them. One was
certain that, of course, the collection was for a poor sick person. It did not
occur to anyone that they were collecting for themselves, that the money was
being collected to send away to Ger a “gekhapte nshume” (a captured soul), as
the opponents referred to them. The community, it should be understood, had
their justification for these activities. According to them, saving a soul was
as important as saving a body.
The leaders of the group would constantly change. When a leader got
married, another was chosen in his place. The last leader and head of the group
was Ber Grunis, a son of Meir Grunis, the iron dealer. This Ber Grunis did not
leave the group even in the Ghetto. In those times of hunger and typhus, when
the largest part of the Jewish homes were already destroyed and everyone was
concerned with saving their own life, a special strength was required in order
to fulfil the mitzvah of unity and brotherliness. Ber Grunis with his group hid
in an apartment in the Shul Street in Berish Landa's house. There were then
pious women, who took pains to assist these young Hasidic men, of which the
greatest number no longer had their own homes, that they would not die of
hunger and could continue to sit and study and protect themselves from the
Nazis.
Ber and his group were taken together during the general expulsion to
Treblinka.
Among the first who emigrated to Palestine from the Gerer shtibl between
the First and Second World Wars were the brothers Yitzhak and Izrael Ejlbert,
Yekheiel Tron, Yosef Borzykowski, Moishe Kirsz and Moishe Binyamin Lakhman and
his family.
Teflin
The Gerer Rebbe, R' Avraham Mordechai Alter (1866-1948), who was rebbe for
more than forty years, owned a pair of R' Moshe P'shevorsker's tefillin. He
treasured them, and had a custom of using them only once a year, on erev Yom
Kippur.
Once, a poor young boy came to the Gerer Rebbe and told him that he
couldn't afford a pair of tefillin. "Stay here a moment," said the
rebbe, "and I'll see what I can do." Soon, the rebbe returned with a
pair of tefillin in his hands. They were his own treasured pair, the ones with
the parshios of R' Moshe P'shevorsker. "Here," he said, "I rarely
use these tefillin. Take them, and use them in the best of health."
When the rebbe's family found out that he had given away his priceless
tefillin, they were aghast. They protested and complained. "I don't
understand," said the rebbe, "the Torah says kol cheilev le-Hashem þ
one should give the very best that he has for Hashem's mitzvos." For the
mitzvah of tzedakah, he had given away his very best
More About RABBI AVROHOM MORDECHAI ALTER:
Burial: 3 June 1948, Courtyard Sfas Emes Yeshiva Jerusalem Israel
Emigration: Jerusalem Israel
Hebrew Name: AVROHOM MORDECHAI ben YEHUDA LEIB
Immigration: 1940, Poland
Occupation: 1905, Gerrer Rebbe;
1905-1948
Yahrzeit: 25 Iyar 5708
Child is listed above under (39) AVROHOM MORDECHAI ALTER.
58. RABBI YISRAEL17 ALTER (AVROHOM MORDECHAI16, YEHUDA (ARYEH) LEIB15, ABRAHAM MORDKA14, YITZCHAK MEIR ROTTENBERG13, YISRAEL12 ROTTENBERG,
MORDECHAI11, SHLOMO10, MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG,
ABRAHAM BEN MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1) was born 12
October 1895 in GUR WARSAW POLAND, and died 20 February 1977 in Jerusalem
Israel. He married (1) PERL WEIDENFELD
in Jerusalem Israel, daughter of DAVID WEIDENFELD. He married (2) FEIGE KAMINER.
More About RABBI YISRAEL ALTER:
Emigration: Jerusalem Israel
Immigration: 1940, Poland
Occupation: Gerrer Rebbe 1948 - 1977
Children of YISRAEL ALTER and PERL WEIDENFELD are:
i. RIVKAH YOCHEVED18 ALTER, m. AHARON
RAPOPOORT, 4 April 1938, Warsaw Poland.
ii. ARYEH LEIB ALTER, d. Holocaust.
59. RABBI LEV SIMCHAH BUNEM17 ALTER (AVROHOM MORDECHAI16, YEHUDA (ARYEH) LEIB15, ABRAHAM MORDKA14, YITZCHAK MEIR ROTTENBERG13, YISRAEL12 ROTTENBERG,
MORDECHAI11, SHLOMO10, MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG,
ABRAHAM BEN MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1) was born 6 April
1898 in Poland, and died 6 August 1992 in Courtyard Sfas Emes Yeshiva Jerusalem
Israel.
More About RABBI LEV SIMCHAH BUNEM
ALTER:
Occupation: Gerrer Rebbe
Yahrzeit: 7 Tammuz
Children of RABBI LEV SIMCHAH BUNEM
ALTER are:
i. YA'AKOV ARYEH18 ALTER,
b. 1936, B'nei Brak Israel; m. SHOSHANAH WIETZ.
Notes for YA'AKOV
ARYEH ALTER:
he is renowned in the ultra-Orthodox world for disapproving of
compromise and for disregarding political interests. Indeed, part of his
popularity is his famed refusal to meet with anyone who does not keep Shabbat,
meaning that the entire secular leadership of the Israeli political community
will need go-betweens in order to conduct any form of dialogue with him...
More About YA'AKOV
ARYEH ALTER:
Occupation: 15 March 1996, Gerrer Rebbe 1996 -
80. ii. RIVKA ALTER, b. 1925.
60. RABBI PINCHAS MENACHEM17 ALTER (AVROHOM MORDECHAI16, YEHUDA (ARYEH) LEIB15, ABRAHAM MORDKA14, YITZCHAK MEIR ROTTENBERG13, YISRAEL12 ROTTENBERG,
MORDECHAI11, SHLOMO10, MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG,
ABRAHAM BEN MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1) was born 9 June
1926 in Polinitz Poland, and died 15 March 1996 in Jerusalem Israel. He married ZIPORAH ALTER, daughter of AVRAHAM
ALTER and DAUGHER SILBERMAN.
Notes for RABBI PINCHAS MENACHEM ALTER:
Leader of Ger sect dies at 69DAVID LANDAU
Jewish Telegraphic Agency March
15, 1996
Sudden Passing of Gerrer Rebbe, Rabbi Pinchas Menachem Alter, z.t.l.
More than 150,000 attend Jerusalem funeral in pouring rain. * Gerrer
Rebbe laid to rest near his saintly father, the "Imrei Emes."
JERUSALEM -- The largest Chassidic sect in Israel and the second largest
in the world has lost its leader.
Rabbi Pinchas Menachem Alter, the 69-year-old leader of the Ger sect,
was laid to rest March 7 at a huge funeral here after he died in his sleep the
night before.
His nephew, Rabbi Ya'acov Alter, 60, of B'nei Brak, was widely expected
to take over the spiritual leadership of the community.
Some 150,000 people followed Alter's bier in heavy rain through the
streets of Jerusalem's fervently Orthodox Geula district to a tomb site close
to the capital's Machane Yehuda market.
The rabbi was laid to rest alongside his father, Rabbi Avraham Mordechai
Alter, who died during the siege of Jerusalem in 1948 and was buried in the
courtyard of his home.
Minister of Health Ephraim Sneh issued a special permit to bury Alter in
the tomb because of its close location to the city center.
The Ger dynasty of rabbis reaches back to the middle of the 19th
century, when it was founded near Warsaw.
The political community in Jerusalem is still assessing the potential
electoral fallout from the rabbi's sudden demise.
The Gerrer rabbi has traditionally held the chairmanship of Agudat
Yisrael's Council of Torah Sages and has wielded the most influence within the
fervently Orthodox party over the composition of its Knesset representation and
over its policy positions.
Alter, considered right-wing in his politics, was believed to be leaning
toward Likud over Labor in the current political campaign.
Rabbi Ya'acov Alter, his presumed successor, is something of an unknown
quantity in political terms.
Ya'acov Alter, the son of the previous Gerrer rabbi, who died four years
ago, has led a sheltered, almost reclusive life far from the world of power
politics.
Jews in Israel and all over the world reacted with shock and anguish on
Thursday, the 16th of Adar, as the tragic news was announced that the Gerrer
Rebbe, Rabbi Pinchas Menachem Alter, of blessed memory, had passed away
suddenly. The Gerrer Rebbe was 69 years old.
The Admor of Gur was born on the 21st of Tammuz, 5686, in the town of
Polinitz. At the time of his birth his parents, the saintly "Imrei
Emes" and his wife Rebbetzin Feige Mintche, were already well advanced in
years. Even as a young child his exceptional mind and outstanding intellectual
capacities were already in evidence.
Escaping the clutches of the Holocaust the Gerrer Rebbe and his father
emigrated to Eretz Yisroel, reaching the shores of the holy land in Iyar of
5700 (1940). It was there that he steadily climbed the ladder of Torah and
yiras Hashem, first in yeshivah Chayei Olam and afterward in the famed Sefas
Emes yeshivah founded by his father, which he himself later headed. In addition
to serving as rosh yeshivah, the Gerrer Rebbe was also a member of the Moetzes
Gedolei Hatorah (Council of Torah Sages) of Agudas Yisroel.
Rabbi Pinchas Menachem Alter assumed the nesiyus of Gur in Tammuz 5752
after the histalkus of his brother, the author of the Lev Simchah. He was
renowned for his deep and profound shiurim in all of the Talmud's tractates,
providing a link to the wondrous age of the geonim of Kotzk. Of all the leaders
of the chareidi world the Rebbe of Gur's voice rang out the loudest. After his
ascension to the throne of Gur the Gerrer Rebbe served as head of the Moetzes
Gedolei Hatorah, fighting with the strength of a lion against those bent on
destroying the religious character of the holy land.
The Gerrer Rebbe was particularly vocal in his struggle to avert the
evil decrees of the Israeli government. Time and time again he expressed his
support of the Rebbe, Melech Hamoshiach's view that it is forbidden to cede
even one inch of our holy land to non-Jews. Most recently he issued several
letters denouncing the actions of the government, calling for a strengthening
of ahavas Yisroel, an increase in prayer for the salvation of the Jewish people
living in Zion, and an intensification of faith in the imminent Redemption.
The Gerrer Rebbe was an ardent champion of all the Rebbe MH"M's
holy mivtzoyim. Whenever he was in New York he always made it a point to visit
770, and his yechiduses with the Rebbe would last for many hours.
After his first meeting with the Rebbe in Adar of 5726 (1966) he stated,
"Since my father passed away I never met a Jew who possessed the power to
take on the world. Now, however, I have merited to meet the second person in
the world who can do so." (The Previous Gerrer Rebbe, the "Lev
Simchah," also once likened the Rebbe MH"M to his father, saying,
"Father was a Rebbe, and so is he.")
The Gerrer Rebbe's love and appreciation for the Rebbe MH"M were
expressed on many different occasions. When the Rebbe MH"M first
instituted the yearly cycle of learning Rambam, the Gerrer Rebbe publicly
announced that he was accepting the Rebbe's innovation and would be learning
three chapters of Rambam each day. During the second cycle, he studied one
chapter per day.
The esteem in which he held the Rebbe MH"M was obviously
reciprocal. One time during a visit to 770 the Rebbe MH"M instructed that
a chair for the Gerrer Rebbe be placed near the eastern wall next to the aron
kodesh, right next to his own seat.
In an interview with Kfar Chabad magazine (issue #97, Iyar 5743) he
stated: "On my very first visit to the Rebbe some 17 years ago he spoke to
me about the need to learn Chasidus in the yeshivos (not necessarily Tanya) in
addition to Gemara with Rashi and Tosefos. On this visit [the 4th of Iyar,
5743] I informed him that ever since then we've been learning Chasidus in our
yeshivos the Sefas Emes, the Tanya, as well as other works. The Rebbe Shlita
spoke about this and was interested in the details of our learning.
"I have now personally seen demonstrated that nothing escapes the
Rebbe's attention, even the simplest thing I've written in a sefer. I was also
surprised to note that he knew all about matters that were strictly personal: I
was slated to make a trip to Los Angeles for personal reasons, and never
imagined that there was a need to bring it up in conversation. But to my
surprise the Rebbe knew about it, and discussed my trip. (Later, in Los
Angeles...I was stunned to see Torah-true, Chasidic Judaism flourishing in such
a spiritual wasteland, shedding its light on the entire area.)" The
Rebbe's shluchim were graciously received by the Gerrer Rebbe, and he always
offered them his assistance and support in all matters.
Thousands of Jews began to arrive at the Gerrer beis midrash in
Jerusalem early on Thursday morning, to recite Tehillim and pass before the
Rebbe's mitah. When the Rebbe was brought inside at 9:00 a.m. their cries of
anguish and grief filled the air. For the next few hours a steady stream of
Admorim and Torah greats came to pay their respects, after which the taharah
was performed in the Rebbe's special mikvah in the shul.
At 3:30 in the afternoon the aron left the beis midrash, and thousands
of Gerrer Chasidim rent their garments and recited the blessing "Boruch Dayan
Ha'emes" ("Blessed is the Judge of Truth"). Before the funeral
the Rebbe's sons recited the Kaddish; in accordance with the custom in
Jerusalem that children do not accompany their parents' casket, Kaddish was
then said by the Rebbe's nephew and successor, Rabbi Ya'acov Alter.
The funeral took place in a pouring rain. When the aron reached the
Sefas Emes yeshivah where the Rebbe had disseminated Torah for over 40 years,
the throng erupted in renewed wails of grief. The Rebbe was then laid to rest
in the Ohel of his father, the "Imrei Emes," on the grounds of the
yeshivah.
===============================================================================================
Rav Pinchos Menachem Alter The Gerrer Rebbe zt"l
by R. Chosid
The Gerrer Rebbe, Rav Pinchas Menachem Alter is no longer with us. The
heartrending message sent shockwaves throughout Torah Jewry, plunging the
entire Torah world into deep mourning. Slowly the bitter realization is
beginning to sink in, that overnight, Klal Yisrael has lost it's guide and
leader, that suddenly we have become orphans. Mere words cannot portray the
shock and anguish that have gripped us all.
Mere words cannot describe the agonizing scene in Yerushalayim when the
Rebbe's aron was brought into the large Gerrer Beis Midrash amid the painful
wails of woe of grieving Chasidim, talmidim and simple Yiden who loved the
Rebbe. To think that only hours earlier the Rebbe had b een standing here
giving his shmooz and delivering a lengthy d'var Torah©•and now he had bee n taken
to his heavenly abode!
Mere words cannot describe the grief of the 160,000 people who bid him
farewell on his way to his final resting place. Braving a heavy downpour and an
occasional hailstorm they cried wi th tear-choked voices as they escorted the
aron to the beis midrash of Yeshivas S'fas Emes. It was the Yeshivah where, for
decades, the Gerrer Rebbe had disseminated Torah as Rosh Yeshivah to thousands
of talmidim.
The mournful levayah then made its way to the "Ohel" in the
courtyard of the Gerrer Yeshiva h where the kevurah took plac. It was there
that the Rebbe was laid to rest alongside his saintly father, Rav Avraham
Mordechai Alter, the "Imrei Emes." In keeping with the minhag of
Yerushalayim, hakafos were made around the kever, amid the tearful recitation
of the Shelosh Esrei Middos (the Thirteen Attributes, Shemos 34:6,7). When the
kever was being closed, the thousands of mourners broke anew into bitter
weeping and sobbing. Many hours after the levayah ended, huge throngs could be
seen surging to the ohel, to pour our their hearts in tefillah and
supplication, pleading for help for Klal Yisrael and relief from their personal
troubles.
The late Gerrer Rebbe was only 69 years old when he suddenly passed away
on Motza'ei Purim, as it is celebrated in Yerushalayim (on the 15th of Adar).
He was born on Shabbos, Parashas Pinchas, 21 Tammuz 5686/1926, in Pavyanitz,
Poland, the youngest son of Rav Avraham Mordechai Alter (the Imrei Emes). After
the passing of Rebbetzin Chayah Rada Yehudis, the Imrei Emes remarried
Rebbetzin Feigah Mintche, the daughter of his brother-in-law Rav Ya'akov Meir
Biederman (a son-in-law of the S'fas Emes.) She was the late Gerrer Rebbe's
mother.
The Imrei Emes kept a close eye on his young son, paying keen attention
to his progress in Torah studies, and when he traveled to Eretz Yisrael he took
his young son along with him. A child prodigy, young Pinchas Menachem exhibited
an insatiable desire to advance in Torah and Chasidus and a strong
determination to emulate the deep avodas Hashem he witnessed in his father's
house.
He became bar mitzvah toward the end of the summer of 1939, a time when
ominous dark clouds were gathering over Europe. A few weeks later World War II
broke out.
One day, during the frightful early days of the German occupation, he
went to study with one of his cousins, Rav Chanoch Tzvi Hakohen Levin, the rav
of Bendin. On the way there he was grabbed by the Germans and pressed into a
forced labor unit. In the last moment, just as ev erything seemed to be lost, a
Chasid who happened to passing by, saw what was about to happe n and managed to
save him from certain death.
On Chanukah of 1940, his brother, the Lev Simchah, arrived from Lodz to
join his sister Rebbetzin Matil Levin in Warsaw. It was then that plans were
devised to smuggle the Imrei Emes ou t of German-occupied Europe along with a
small number of close relatives, including the lat e Rebbe. Miraculously, the
escape succeeded, and after a harrowing journey, the Imrei Emes an d his family
arrived safely in Eretz Yisrael.
Upon his arrival in Eretz Yisrael, the late Rebbe studied in the
Yeshivah Chayei Olam, and af terwards in Yeshivas S'fas Emes. He married
Rebbetzin Ziporah, the granddaughter of his broth er Rav Moshe Betzalel Alter
and a granddaughter of Rav Shaul Moshe Silberman of Virshov. A tr ue tzadekes,
the Rebbetzin is a learned woman, well-versed in Torah and the meforshim.
All his life the Rebbe lived in the apartment that was formerly occupied
by his father, situa ted in the building of Yeshivas S'fas Emes. With the
passing years this house became a beaco n of Torah, Chasidus and yiras
Shamayim. It was in this house that his sons grew up to becom e outstanding
talmidei chachamim: Rav Yaakov Meir, Rav Shaul, currently Rosh Yeshivah of Yesh
ivas S'fas Emes, Rav Yitzchak David, a maggid shiur in Yeshivas Ohr Simchah in
Haifa, Rav Dan iel Chaim, maggid shiur in Yeshivas S'fas Emes, and his
son-in-law, Rav Dov Berl Lippel.
During his life, the Rebbe endured much anguish and suffering, but he accepted
it all as yesu rim shel ahavah, "afflictions of love." As a young man
he lost a little son, and he was deal t a dreadful blow when when his son, Rav
Yehudah Aryeh was killed in a tragic traffic acciden t. A budding gaon, Rav
Yehudah Aryeh was the son-in-law of Rav Menashe Klein, the Ungvarer Ra v of
Brooklyn, and held the position of Rosh Kollelei Chasidei Gur in Yerushalayim
and wa s a rav and poseik at the young age of twenty-seven. The Rebbe's
personal misfortunes served as a source of consolation for others. He would
comfort families from all circles who had lost children, either by visiting the
bereaved in person or writing them words of solace, shar ing their grief as a
father who himself had lost two of his children. At the same time, he pa id
close attention to the development and the education of his late son's only son
who will become bar mitzvah in two weeks.
Aside from being the Rosh Yeshivah of Yeshivas S'fas Emes and the
founder of a number of Gerr er Torah institutions, he was a member of Moetzes
Gedolei HaTorah of Agudas Yisrael. His pron ouncements were considered
expressions of genuine, pure and unadulterated daas Torah, and wer e treated
with the greatest deference. A visionary, he marched in the vanguard. He was a
man saw things before others perceived them, who viewed events from a broad
perspective and ana lyzed them with keen insight. These tasks he fulfilled even
before assuming the leadership o f Gerrer Chasidus.
In 1971, after the passing of his brother-in-law, Rav Yitzchak Meir
Levin, the leader of Agud as Yisrael, he was asked by his brother the Beis
Yisrael to become the head of the movement . For the next 25 years his voice
resounded from the rostrum of that organization. Tempestuou s times they were.
Alien ideologies were threatening to undermine the very foundations of Tor ah
and emunah. It was during this critical period that the Rebbe was undaunted,
inspiring cha reidi Jews with fiery speeches laced with profound Torah insights
to do battle against the fo es of Yiddishkeit.
Less than four years ago, after the petirah of his brother, the Lev
Simchah, Reb Pinchos Mena chem yielded to the pleadings of the chasidim, agreed
to accept the leadership of Gerrer Chasidus.
On one occasion, the Rebbe defined the meaning of leadership. It
happened during a conversati on with Rav Shlomoh Zalman Auerbach (whose
yahrzeit occurs this week) who had come to visit t he Rebbe shortly after his
installation.
"I am sure," said the Rebbe, "that the late Rav Simchah
Bunam Leizerson (Rav Shlomoh Zalman Auerbach's brother-in-law) rejoices in Gan
Eden over the fact that I have assumed the leadership of the Gerrer
Chassidus."
"I quite agree," replied Rav Shlomoh Zalman. "After all,
Chazal teach us that if a talmid is condemned to go into galus, his rebbe is
sent into galus along with him. Then surely, if a talmid rises to prominence,
his rebbi rejoices along with him."
"What you say is right, up top a point," retorted the Rebbe.
"Galus is what I took upon mysel f. To my mind, leadership does not mean
not honor and prestige. I see leadership as subservie nce. And that's not all.
Whenever I consider whose seat I am occupying I find myself trembling with fear
and trepidation. But what can I do? The people need chizuk. May Hashem
Yisbarach help us!"
That's what his leadership was like. No power, no glory. Total service
to Klal Yisrael. He ga ve his life for others, demanding nothing for
himself-nothing but toil and hard work for th e sake of Hashem, His Torah and
His people.
Like Moshe Rabbeinu he carried the burdens of Klal Yisrael, "as a
nurse carries an infant" (B amidbar 11:12), with total dedication,
compassion, worrying about the troubles of each and ev eryone. He did not
restrict his love to the circle of Gerrer chasidim. He once said: "Befor e
accepting the leadership of Gerrer Chasidus I worked on myself to reach the
point that I lo ve every Jew as though he were my own child."
And so he was totally devoted to the advancement of Torah in its
multifaceted variety. Ther e was his involvement in Moetzes Gedolei Hatorah as
whose president he served. Then there wa s his personal supervision of the
operation of the numerous Gerrer yeshivahs, offering consta nt encouragement to
teachers and rebbe'im to raise the standards of learning, not to mentio n his
strenuous efforts to enlarge existing apartment complexes and erect new
residential nei ghborhoods in towns throughout Eretz Yisrael, like the ones in
Kiriat Gat and Bet Shemesh tha t were built under his leadership. Above all,
the Rebbe's heart was filled with boundless lov e. Day after day, for hours on
end, his door was open to petitioners who poured out their wou nded hearts to
him. With infinite patience he listened to their tales of woe, smiling compass
ionately. With incredible astuteness and concentration he listened to the story
of each visit or, to the point that each petitioner was fully convinced that
his problem was uppermost on t he Rebbe's mind. He had total recall, and could
describe in minute detail incidents that happ ened to the petitioner's father
or grandfather. He spoke the language of the heart, a languag e everyone
understood, no matter what was his background. Whether the visitor lived in
Eret z Yisrael or abroad, the Rebbe always knew how to reach a person's soul,
how to ignite the sp ark of love in his heart, how to solve his problem.
What about the many orphans who cherished him as their father. He cared
for them, took part i n their weddings. Now they are heartsick and distraught
having become orphans for the secon d time.
And what about the "special" children toward whom the Rebbe
displayed such exceptional love a nd affection. Now they are left without the
hand that guided them, the heart that felt for th em.
And what about the thousands of depressed souls, Chasidim, Ashkenazim,
Sefardim, traditiona l Jews, and what have you? They knew how to get to the
Rebbe's house, they knew the door, an d above all, they knew the heart. And now
that heart is stilled!
The Rebbe once said, "I'm not like my brothers. I'm not like my
father either. I have only on e ability: the ability of tefillah. Look, I am
named after the Rebbe of Piltz, and it was kno wn that all his tefillos were
answered."
And so, the Gerrer Rebbe davened a great deal for the salvation of Klal
Yisrael. In this conn ection, mention should be made of a awe-inspiring
incident that happened a short time befor e the Rebbe's petirah.
The name of a gravely ill woman was mentioned to the Rebbe. The Rebbe
pronounced a heartfel t berachah for a speedy recovery and then added the
mysterious words, "This berachah will las t as long as the one who gave it
will live."©•The woman's condition changed for the better, bu t on last
Thursday-precisely the day of the Rebbe's petirah-the woman passed away.
The Torah thoughts the Rebbe delivered at the tischen of Shalosh Seudos
and at the closing ho urs of Yom Tov were suffused with a wealth of lofty
insights. As his fervent words were reach ing a crescendo he would demand from
his Chasidim-young and old alike-to strive relentlessl y for higher levels of
kedushah, taharah and improvement of middos. Over and over he would me ntion
the quality of ayin tovah, kindness and generosity, that is lacking so much
today. He h ighlighted his Torah thoughts with poignant quotations from the
Gemara, Midrashim, sifrei Kab balah and the Zohar.
Excerpts from the Torah insights he delivered during the four years of
his leadership have be en assembled. They are a treasure of profound wisdom, in
which he stresses the overriding imp ortance of ahavas Hashem, of kindness to
our fellow man. From the pages of his divrei Torah h e emerges as an towering
gaon in nigleh and nistar, (the revealed and hidden aspects of the T orah), as
a genius of sublime intellect.
In the final weeks of his life, he often expressed his deep concern
about the general situati on in Eretz Yisrael. The appalling suicide bombings
in Yerushalayim and Tel Aviv shredded hi s heart. The pronouncements he made in
his final hours show that he had an uncanny feeling o f his impending end.
On the day before the Rebbe's petirah, a chasid approached the Rebbe,
asking him to be the sa ndek at the bris of his newborn son, a request he
rarely turned down.
"A zeideh iz oichet gut," replied the Rebbe. "Why don't
you give the honor to the grandfather . He can do it just as well." The
chasid then asked what name he should give his son.
"Tomorrow you'll know the name," was the Rebbe's cryptic
answer. The next day, the chasid knew .
In his final letter, published last Monday, Taanis Esther, he writes,
"'It is a time of distress for Ya'akov.' That which we have feared and
against which we have warned has come true. Let us set aside all calculations
and conjectures. Chazal tell us, 'Once the Destroyer has been given a free hand
he does not distinguish between tzaddikim and resha'im' (Bava Kamma 60a).
"Let us remember, 'All Jews are responsible for one another.' Let's
eliminate from our hearts the hatred of our fellow Jews. Let us have more
kindness and goodness. Let us strengthen ourselves through Torah"
The Gemara he metioned in his letter, "Once the Destroyer has been
given" he reiterated on t he night of Purim, when his son the Rosh
Yeshivah, Rav Shaul told him about the most recent t errorist suicide bombings.
Replying to Reb Shaul, he added the rest of the saying in the Gemara,
"'and that is not all; the Destroyer starts with the tzaddikim.'" The
Rebbe continued t o quote the Gemara, "'Rav Yosef wept when he heard this,
saying, 'Are the tzaddikim then comp ared to nothing [that they are punished
together with the resha'im]?' But Abaye consoled him , saying, 'This is for the
tzaddik's benefit, as it says, 'The tzaddik is taken away from th e impending
evil.' (Yeshayah 57:1).
On the tisch, on the night before his petirah, he gave an unusually long
speech. Afterwards h e said, "Tonight I spoke above and beyond my physical
strength. It is mesiras nefesh for Yidd ishkeit. This Purim is a time for
mesiras nefesh©•" As he spoke he digressed to the subject of David and
Shaul. Both were great men, and both of them acted LeShaim Shomayim, in the
inter est of Hashem. But Shaul was puzzled. He wondered, "If both of us
are acting leshem Shamayim , why is there a need for a new leader?" Came
the answer, "A poorer generation requires a dif ferent leadership."
When the Gabbai asked him after the tisch to remember names of loved
ones in his tefillos h e replied, "There is no need to remember names.
Everyone is remembered. It says in the Megill ah, 'These days are rememberd and
observed' (Esther 9:28)." With a sigh he concluded, "Ever y
generation has its own peckel (pack of troubles)."
One of the most important manhigim of Klal Yisrael has left us. In an
unguarded moment, whil e we were all asleep, unable to daven and to implore
Hashem to let us keep him, he was torn f rom us and ascended in a whirlwind to
Shamayim. We have lost a defender, the guide who led o n the path of Chasidus
and ahavas Yisrael. And we know full well that "the tzaddik is taken a way
because of the evil to come." Time and again he warned and hinted at the
things that la y ahead, but we refused to heed the writing on the wall. Let us
wake up before chalilah it i s too late. Let us now fulfill wholeheartedly the
words he wrote with his last ounce of stren gth,
"It is a time of distress for Yaakov. Let us set aside all
calculations and conjectures." The n, and only then will the nevuah come
true, "For Hashem will not forsake His people, He wil l not abandon His
inheritance" (Tehillim 113:2). And may Hashem help us.
Zechuso yagein aleinu.
More About RABBI PINCHAS
MENACHEM ALTER:
Burial: 15 March 1996, Courtyard Sfas Emes Yeshiva Jerusalem Israel
Emigration: 1940, Poland
Immigration: 1940, Jerusalem Israel Iyar of 5700
Occupation: Gerrer Rebbe 1992
- 1996
Yahrzeit: 15 March 1996, 16th of Adar
Notes for ZIPORAH ALTER:
the granddaughter of his brother Rav Moshe Betzalel Alter and a
granddaughter of Rav Shaul Mo she Silberman of Virshov
Children of PINCHAS ALTER and ZIPORAH ALTER are:
i. YAAKOV MEIR18 ALTER, b.
Jerusalem Israel.
ii. SHAUL ALTER.
Notes for SHAUL ALTER:
Currently Rosh Yeshivah of Yeshivas S'fas Emes
iii. YITZCHAK DAVID ALTER.
Notes for YITZCHAK DAVID ALTER:
, a maggid shiur in Yeshivas Ohr Simchah in Haifa
iv. DANIEL CHAIM ALTER.
Notes for DANIEL CHAIM ALTER:
, maggid shiur in Yeshivas S'fas Emes
v. RABBI YEHUDAH ARYEH ALTER, m. DAUGHTER OF MENASHE KLEIN.
Notes for RABBI YEHUDAH ARYEH ALTER:
Rav Yehudah Aryeh was killed in a tragic traffic accident. A budding
gaon, Rav Yehudah Arye h was the son-in-law of Rav Menashe Klein, the Ungvarer
Rav of Brooklyn, and held the position of Rosh Kollelei Chasidei Gur in
Yerushalayim and was a rav and poseik at the young age of twenty-seven
vi. ALTER, m. DOV BERL LIPPEL.
61. RABBI AVRAHAM MORDECAI17
ALTER (MOSHE BETZALEL16, YEHUDA (ARYEH) LEIB15, ABRAHAM MORDKA14, YITZCHAK MEIR ROTTENBERG13, YISRAEL12 ROTTENBERG,
MORDECHAI11, SHLOMO10, MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG,
ABRAHAM BEN MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1) He married DAUGHER SILBERMAN, daughter of SHAUL
MOSHE SILBERMAN.
Child of AVRAHAM ALTER and DAUGHER SILBERMAN is:
81. i. ZIPORAH18 ALTER.
62. MOISHE
HACOHEN17 LINDWASSER (DVORA16 ALTER, ?15, ABRAHAM MORDKA14, YITZCHAK MEIR ROTTENBERG13, YISRAEL12 ROTTENBERG,
MORDECHAI11, SHLOMO10, MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG,
ABRAHAM BEN MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1) was born in
WARSAW. He married SHINDEL.
Children of MOISHE LINDWASSER and SHINDEL are:
82. i. AVRAHAM ZIGMUND18 LINDWASSER, b. Warsaw Poland; d.
Israel.
83. ii. MOISHE LINDWASSER.
63. ITA17
LINDWASSER (DVORA16 ALTER, ?15, ABRAHAM MORDKA14, YITZCHAK MEIR ROTTENBERG13, YISRAEL12 ROTTENBERG,
MORDECHAI11, SHLOMO10, MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG,
ABRAHAM BEN MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1) was born Abt. 1900
in Warsaw Poland, and died 1942 in Holocaust Treblinka Concentation Camp
Poland. She married YECHIEL MEYER
STIPIOR in WARSAW. He was born in
Warsaw Poland, and died in Holocaust Treblinka Concerntation Camp.
Notes for ITA LINDWASSER:
Murdered in Shoah HOLOCAUST
Treblinka Concentration Camp Poland
Notes for YECHIEL MEYER STIPIOR:
1
Children of ITA LINDWASSER and YECHIEL STIPIOR are:
i. MOISHE18 STIPIOR, d. Holocaust
Treblinka Concerntation Camp Poland.
ii. CHAVA STIPIOR, d. Holocaust Treblinka
Concerntation Camp Poland.
More About CHAVA STIPIOR:
Burial: TREHolocaust Treblinka Concerntation Camp Poland
84. iii. AVRAHAM YAACOV STIPIOR, b. Warsaw Poland.
64. LEO(ARIEH LEIB)17 LINDWASSER (DVORA16 ALTER, ?15, ABRAHAM MORDKA14, YITZCHAK MEIR ROTTENBERG13, YISRAEL12 ROTTENBERG,
MORDECHAI11, SHLOMO10, MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG,
ABRAHAM BEN MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1) was born 26
October 1912 in Warsaw Poland, and died 6 May 1984 in Melbourne Australia. He married DORKA (DEVORAH) EIZENBERG Abt. 17
March 1938 in WARSAW, daughter of MENASHE EIZENBERG and GOLDA DICKSTEIN. She was born 4 September 1919 in Warsaw
Poland, and died 25 August 1983 in Melbourne Australia.
Notes for LEO(ARIEH
LEIB) LINDWASSER:
Was born into an Ultra Orthodox Charedi Family of Gerrer Hassidim.
He gave up his orthodox practice during the war.
He had a great mathematical & business mind was very good at Chess
& Bridge
Changed the family name from Lindwasser to Lind in the 1950s
Escaped the Nazi by going to Vilna Lithuania then getting a Visa to
Japan from the Dutch They were in Japan for
9 months then went to Shanghai
Spent World War II (1940 to 1945) in Shanghai
Came to Australia in 1948 by boat a Mr Sokol sponsored them)
First lived in Palm Court St Kilda before purchasing land and building a
house on Dandenong Road (near Kooyong Rd) Caulfield.
He first puchased land on Inkerman St - which he gave to Caulfield Hebrew Congregation.
First worked the son- in law of Mr Sokol (Helen Wjeisbrum's Husband) in
the clothing business
After he learned the English language he went into business with Mr Light
(Mr Litchenstein)
Then started Linds Wholesale Textiles Pty Ltd importing and distributing
textiles - based in Little Flinders Lane (Famous as the Jewish rag area of
Melbourne). The business inteligence/ goodwill & furniture was sold to Mr
Max New and his son in law Rabbi Yossel Gutnick (Yossel & Leo often learn
Torah together - before Yossel became wealthy)
Collapsed with a Heart Attack whilst playing Bridge.
Buried in the Cheva Kadisha Cementary Springvale Melbourne Australia
More About LEO(ARIEH
LEIB) LINDWASSER:
Bar Mitzvah: 7 Cheshvan 5686 Warsaw Poland
Burial: 7 May 1984, Springvale Melbourne Australia
Emigration: Warsaw Poland
Hebrew Name: Arieh Leib Ben Efraim Fischel HaCohen
Occupation: Businessman Textile Wholesaler
Religion: Jewish
Yahrzeit: 4 Iyar 5744
Notes for DORKA (DEVORAH) EIZENBERG:
Her husband Leo changed his name to Lind in the 1950s
Buried in the Cheva Kadisha Cementary Springvale Melbourne Australia
Died of Cancer of the Pancreas
Escaped the Nazi by getting a Visa to Japan then went to Shanghai
Spent World War II in Shanghai
More About DORKA (DEVORAH) EIZENBERG:
Burial: Springvale Melbourne Australia
Cause of Death: Cancer of Pancreas
Hebrew Name: DEVORAH bas MENASHE
Religion: Jewish
Children of LEO(ARIEH LINDWASSER and DORKA EIZENBERG are:
85. i. MARGARET PAULETTE18 LINDWASSER, b. 31 October 1951,
Melbourne Australia; d. 16 May 2002, Gold Coast Australia.
86. ii. NAOMI ESTHER
LINDWASSER, b. 18 February 1950, Melbourne Australia.
65. NAFTALI17
ALTER (MOSHE16, SHIMON CHAIM15, ABRAHAM
MORDKA14, YITZCHAK MEIR ROTTENBERG13, YISRAEL12 ROTTENBERG,
MORDECHAI11, SHLOMO10, MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG,
ABRAHAM BEN MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1) died January 1953
in Brooklyn, NY USA. He married CEIL
BIENENFELD 10 February 1922 in Prushnitz, Poland8. She was born 11 November 19119,
and died 26 February 1994 in Monsey, NY USA.
Notes for NAFTALI ALTER:
1 _MEDICAL Rheumatic Heart
More About NAFTALI ALTER:
Burial: Beth David Cemetery, Elmont Queens
Cause of Death: Heart Failure
Yahrzeit: 5 Shevat
Children of NAFTALI ALTER and CEIL BIENENFELD are:
87. i. DORIS18 ALTER, b. 5 September 1933, Prushnitz, Poland.
88. ii. FLORENCE ALTER, b. 25 July 1938, WARSAW, POLAND.
89. iii. SALLY ALTER, b. 31 August 1945, Brooklyn, NY USA.
66. SHIMON17
ALTER (MOSHE16, SHIMON CHAIM15, ABRAHAM
MORDKA14, YITZCHAK MEIR ROTTENBERG13, YISRAEL12 ROTTENBERG,
MORDECHAI11, SHLOMO10, MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG,
ABRAHAM BEN MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1)10. He married CHAVA SARAH in Warsaw, Poland. She was born 9 September 191011,
and died November 1994 in Tel Aviv / Jaffa, Israel.
Children of SHIMON ALTER and CHAVA SARAH are:
90. i. FREIDA18 ALTER.
ii. DEVORAH ALTER, b. 24 March 193812.
67. CHAVA17
ALTER (MOSHE16, SHIMON CHAIM15, ABRAHAM
MORDKA14, YITZCHAK MEIR ROTTENBERG13, YISRAEL12 ROTTENBERG,
MORDECHAI11, SHLOMO10, MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG,
ABRAHAM BEN MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1) She married GELFISH. He died in Holocaust.
Child of CHAVA ALTER and GELFISH is:
i. GELFISH1813, d. Holocaust.
68. YOSEPH17
KAMINER (MORDECHAI KALMAN HALEVI16, BARUCH HALEVI15, HADASSA14 ROTTENBERG, MOSHE
CHAYIM13 ROTENBERG, YISRAEL12 ROTTENBERG, MORDECHAI11, SHLOMO10, MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG,
ABRAHAM BEN MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1) was born August
1881 in Losice Poland, and died August 1935 in Tel-Aviv Israel. He married SARA HANNA MINC. She was born 1901 in Warsaw Poland, and died
1926 in Warsaw Poland.
Children of YOSEPH KAMINER and SARA MINC are:
i. ESTHER18 KAMINER, m. MR NUSDORF.
ii. TIRZA TELCE KAMINER, b. 1922, Warsaw
Poland; d. 5 February 1971, Tel-Aviv, Israel..
69. IDA17
KAMINER (YOM-TOV HALEVI16, BARUCH HALEVI15, HADASSA14 ROTTENBERG, MOSHE
CHAYIM13 ROTENBERG, YISRAEL12 ROTTENBERG, MORDECHAI11, SHLOMO10, MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG,
ABRAHAM BEN MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1) was born 1905, and
died 1987. She married MR SALAMON.
Children of IDA KAMINER and MR SALAMON are:
i. GEORGE18 SALAMON.
ii. MAGUY SALAMON.
iii. YVONNE SALAMON.
91. iv. ROGER SALAMON.
70. SONIA17
KAMINER (YOM-TOV HALEVI16, BARUCH HALEVI15, HADASSA14 ROTTENBERG, MOSHE
CHAYIM13 ROTENBERG, YISRAEL12 ROTTENBERG, MORDECHAI11, SHLOMO10, MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG,
ABRAHAM BEN MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1) was born 1915, and
died 1975. She married MR SCHILDBERG.
Child of SONIA KAMINER and MR SCHILDBERG is:
i. JEAN PIERE18 SCHILDBERG.
71. ARIE LEIB17
KAMINER (YEHUDA16, MOISHE HAIM HALEVI15, HADASSA14 ROTTENBERG, MOSHE
CHAYIM13 ROTENBERG, YISRAEL12 ROTTENBERG, MORDECHAI11, SHLOMO10, MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG,
ABRAHAM BEN MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1) He married NEHAMA BRACHA WAGSHALL.
Children of ARIE KAMINER and NEHAMA WAGSHALL are:
92. i. YOM-TOV18
KAMINER.
93. ii. AVRAHAM MORDECHAI KAMINER.
94. iii. MINA MATHILDA KAMINER.
95. iv. ELAZAR KAMINER.
96. v. AHARON KAMINER.
97. vi. HAYA SARA KAMINER.
Generation No. 7
72. SONIA18
BRODER (SHMUEL ZIENVIL17, HENOCH16,
SIMCHA BUNIM15, LEAH HADDASA14 ALTER,
YITZCHAK MEIR ROTTENBERG13, YISRAEL12 ROTTENBERG,
MORDECHAI11, SHLOMO10, MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG,
ABRAHAM BEN MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1)14 was born 17
January 1937 in Wielun, Poland14. She married YEHESKEL ISRAEL CHEN-ZION14 22
December 1958 in Tel-Aviv, Israel14. He was born 5 June 1937 in Tel-Aviv, Israel14,
and died 27 November 2000 in Tel-Aviv, Israel14.
Children of SONIA BRODER and YEHESKEL CHEN-ZION are:
98. i. ORI DOV19 CHEN-ZION, b. 9 October 1960,
Melbourne, Australia.
99. ii. RON CHEN-ZION, b. 14 October 1964, Melbourne, Australia.
73. JUDITH18 BRODER (ITZCHAK MEYER17, HENOCH16, SIMCHA BUNIM15, LEAH HADDASA14 ALTER, YITZCHAK
MEIR ROTTENBERG13, YISRAEL12 ROTTENBERG,
MORDECHAI11, SHLOMO10, MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG,
ABRAHAM BEN MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1)14 was born 193214. She married JERRY STONE14. He was born 193114.
Children of JUDITH BRODER and JERRY STONE are:
100. i. ARTHUR19 STONE, b. 1953.
101. ii. ROBYN STONE, b. 1960.
74. MARTIN18 BRODER (ITZCHAK MEYER17, HENOCH16, SIMCHA BUNIM15, LEAH HADDASA14 ALTER, YITZCHAK
MEIR ROTTENBERG13, YISRAEL12 ROTTENBERG,
MORDECHAI11, SHLOMO10, MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG,
ABRAHAM BEN MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1)14 was born 193614. He married SHERRY ROATBERG14. She was born 193914.
Children of MARTIN BRODER and SHERRY ROATBERG are:
102. i. KENNETH19 BRODER, b. 1968.
ii. KIMBERLY BRODER14, b. 197214.
iii. KEVIN BRODER14, b. 197414.
75. ROSLYN18 BRODER (ITZCHAK MEYER17, HENOCH16, SIMCHA BUNIM15, LEAH HADDASA14 ALTER, YITZCHAK
MEIR ROTTENBERG13, YISRAEL12 ROTTENBERG,
MORDECHAI11, SHLOMO10, MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG,
ABRAHAM BEN MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1)14 was born 193914. She married (1) ERVIN BORK14. She married (2) FRED BAEHR14.
Children of ROSLYN BRODER and ERVIN BORK are:
103. i. FRANCINE19 BORK, b. 1960.
ii. STACY BORK14, b. 196214.
Children of ROSLYN BRODER and FRED BAEHR are:
104. iii. MYRNA19 BAEHR, b. 1966.
iv. JEFFERY BAEHR14, b. 196714.
76. BENJAMIN18 BRODER (ITZCHAK MEYER17, HENOCH16, SIMCHA BUNIM15, LEAH HADDASA14 ALTER, YITZCHAK
MEIR ROTTENBERG13, YISRAEL12 ROTTENBERG,
MORDECHAI11, SHLOMO10, MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG,
ABRAHAM BEN MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1)14 was born 194814. He married (1) LISA ?14. He married (2) NANCY ?14.
Children of BENJAMIN BRODER and LISA ? are:
i. CAREY19 BRODER14, b. 197514.
ii. ANDREW BRODER14, b. 197814.
77. STEVEN18 SHENHEIT (ANNA17 BRODER, HENOCH16, SIMCHA BUNIM15, LEAH HADDASA14 ALTER, YITZCHAK
MEIR ROTTENBERG13, YISRAEL12 ROTTENBERG,
MORDECHAI11, SHLOMO10, MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG, ABRAHAM
BEN
MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1)14 was born 1940 in
NY, USA14. He married
?14.
Child of STEVEN SHENHEIT and ? is:
i. STACY19 SHENHEIT14, b. 197914;
m. ?14.
78. TELLA18
BRODER (ELI17, MENACHEM MENDEL16, SIMCHA
BUNIM15, LEAH HADDASA14 ALTER, YITZCHAK
MEIR ROTTENBERG13, YISRAEL12 ROTTENBERG,
MORDECHAI11, SHLOMO10, MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG,
ABRAHAM BEN MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1)14. She married SHLOMO MENASHE14.
Children of TELLA BRODER and SHLOMO MENASHE are:
i. ARIE19 MENASHE14.
ii. RON MENASHE14.
iii. CHEN MENASHE14.
79. SHMUEL18
BRODER (ELI17, MENACHEM MENDEL16, SIMCHA
BUNIM15, LEAH HADDASA14 ALTER, YITZCHAK
MEIR ROTTENBERG13, YISRAEL12 ROTTENBERG,
MORDECHAI11, SHLOMO10, MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG,
ABRAHAM BEN MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1)14 was born 194414. He married ANIA BURGSTEIN14. She was born 194414.
Children of SHMUEL BRODER and ANIA BURGSTEIN are:
i. LIOR19 BRODER14.
ii. YANIV BRODER14.
iii. MAAYAN BRODER14.
80. RIVKA18
ALTER (LEV SIMCHAH BUNEM17, AVROHOM MORDECHAI16, YEHUDA (ARYEH) LEIB15, ABRAHAM MORDKA14, YITZCHAK MEIR ROTTENBERG13, YISRAEL12 ROTTENBERG,
MORDECHAI11, SHLOMO10, MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG,
ABRAHAM BEN MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1) was born in
1925. She married MEIR MENDEL.
Child of RIVKA ALTER and MEIR MENDEL is:
i. NEHEMIAH19 MENDEL.
More About NEHEMIAH MENDEL:
Residence: ASHDOD ISRAEL
81. ZIPORAH18
ALTER (AVRAHAM MORDECAI17, MOSHE BETZALEL16,
YEHUDA (ARYEH) LEIB15, ABRAHAM MORDKA14, YITZCHAK MEIR ROTTENBERG13, YISRAEL12 ROTTENBERG, MORDECHAI11, SHLOMO10, MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG,
ABRAHAM BEN MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1) She married RABBI PINCHAS MENACHEM ALTER, son
of AVROHOM ALTER and CHAYAH SHACHOR. He
was born 9 June 1926 in Polinitz Poland, and died 15 March 1996 in Jerusalem
Israel.
Notes for ZIPORAH ALTER:
the granddaughter of his brother Rav Moshe Betzalel Alter and a
granddaughter of Rav Shaul Mo she Silberman of Virshov
Notes for RABBI PINCHAS MENACHEM ALTER:
Leader of Ger sect dies at 69DAVID LANDAU
Jewish Telegraphic Agency March
15, 1996
Sudden Passing of Gerrer Rebbe, Rabbi Pinchas Menachem Alter, z.t.l.
More than 150,000 attend Jerusalem funeral in pouring rain. * Gerrer
Rebbe laid to rest near his saintly father, the "Imrei Emes."
JERUSALEM -- The largest Chassidic sect in Israel and the second largest
in the world has lost its leader.
Rabbi Pinchas Menachem Alter, the 69-year-old leader of the Ger sect,
was laid to rest March 7 at a huge funeral here after he died in his sleep the
night before.
His nephew, Rabbi Ya'acov Alter, 60, of B'nei Brak, was widely expected
to take over the spiritual leadership of the community.
Some 150,000 people followed Alter's bier in heavy rain through the
streets of Jerusalem's fervently Orthodox Geula district to a tomb site close
to the capital's Machane Yehuda market.
The rabbi was laid to rest alongside his father, Rabbi Avraham Mordechai
Alter, who died during the siege of Jerusalem in 1948 and was buried in the
courtyard of his home.
Minister of Health Ephraim Sneh issued a special permit to bury Alter in
the tomb because of its close location to the city center.
The Ger dynasty of rabbis reaches back to the middle of the 19th
century, when it was founded near Warsaw.
The political community in Jerusalem is still assessing the potential
electoral fallout from the rabbi's sudden demise.
The Gerrer rabbi has traditionally held the chairmanship of Agudat
Yisrael's Council of Torah Sages and has wielded the most influence within the
fervently Orthodox party over the composition of its Knesset representation and
over its policy positions.
Alter, considered right-wing in his politics, was believed to be leaning
toward Likud over Labor in the current political campaign.
Rabbi Ya'acov Alter, his presumed successor, is something of an unknown
quantity in political terms.
Ya'acov Alter, the son of the previous Gerrer rabbi, who died four years
ago, has led a sheltered, almost reclusive life far from the world of power
politics.
Jews in Israel and all over the world reacted with shock and anguish on
Thursday, the 16th of Adar, as the tragic news was announced that the Gerrer
Rebbe, Rabbi Pinchas Menachem Alter, of blessed memory, had passed away
suddenly. The Gerrer Rebbe was 69 years old.
The Admor of Gur was born on the 21st of Tammuz, 5686, in the town of
Polinitz. At the time of his birth his parents, the saintly "Imrei
Emes" and his wife Rebbetzin Feige Mintche, were already well advanced in
years. Even as a young child his exceptional mind and outstanding intellectual
capacities were already in evidence.
Escaping the clutches of the Holocaust the Gerrer Rebbe and his father
emigrated to Eretz Yisroel, reaching the shores of the holy land in Iyar of
5700 (1940). It was there that he steadily climbed the ladder of Torah and
yiras Hashem, first in yeshivah Chayei Olam and afterward in the famed Sefas
Emes yeshivah founded by his father, which he himself later headed. In addition
to serving as rosh yeshivah, the Gerrer Rebbe was also a member of the Moetzes
Gedolei Hatorah (Council of Torah Sages) of Agudas Yisroel.
Rabbi Pinchas Menachem Alter assumed the nesiyus of Gur in Tammuz 5752
after the histalkus of his brother, the author of the Lev Simchah. He was
renowned for his deep and profound shiurim in all of the Talmud's tractates,
providing a link to the wondrous age of the geonim of Kotzk. Of all the leaders
of the chareidi world the Rebbe of Gur's voice rang out the loudest. After his
ascension to the throne of Gur the Gerrer Rebbe served as head of the Moetzes
Gedolei Hatorah, fighting with the strength of a lion against those bent on
destroying the religious character of the holy land.
The Gerrer Rebbe was particularly vocal in his struggle to avert the
evil decrees of the Israeli government. Time and time again he expressed his
support of the Rebbe, Melech Hamoshiach's view that it is forbidden to cede
even one inch of our holy land to non-Jews. Most recently he issued several
letters denouncing the actions of the government, calling for a strengthening
of ahavas Yisroel, an increase in prayer for the salvation of the Jewish people
living in Zion, and an intensification of faith in the imminent Redemption.
The Gerrer Rebbe was an ardent champion of all the Rebbe MH"M's
holy mivtzoyim. Whenever he was in New York he always made it a point to visit
770, and his yechiduses with the Rebbe would last for many hours.
After his first meeting with the Rebbe in Adar of 5726 (1966) he stated,
"Since my father passed away I never met a Jew who possessed the power to
take on the world. Now, however, I have merited to meet the second person in
the world who can do so." (The Previous Gerrer Rebbe, the "Lev
Simchah," also once likened the Rebbe MH"M to his father, saying,
"Father was a Rebbe, and so is he.")
The Gerrer Rebbe's love and appreciation for the Rebbe MH"M were
expressed on many different occasions. When the Rebbe MH"M first
instituted the yearly cycle of learning Rambam, the Gerrer Rebbe publicly
announced that he was accepting the Rebbe's innovation and would be learning
three chapters of Rambam each day. During the second cycle, he studied one
chapter per day.
The esteem in which he held the Rebbe MH"M was obviously
reciprocal. One time during a visit to 770 the Rebbe MH"M instructed that
a chair for the Gerrer Rebbe be placed near the eastern wall next to the aron
kodesh, right next to his own seat.
In an interview with Kfar Chabad magazine (issue #97, Iyar 5743) he
stated: "On my very first visit to the Rebbe some 17 years ago he spoke to
me about the need to learn Chasidus in the yeshivos (not necessarily Tanya) in
addition to Gemara with Rashi and Tosefos. On this visit [the 4th of Iyar,
5743] I informed him that ever since then we've been learning Chasidus in our
yeshivos the Sefas Emes, the Tanya, as well as other works. The Rebbe Shlita
spoke about this and was interested in the details of our learning.
"I have now personally seen demonstrated that nothing escapes the
Rebbe's attention, even the simplest thing I've written in a sefer. I was also
surprised to note that he knew all about matters that were strictly personal: I
was slated to make a trip to Los Angeles for personal reasons, and never
imagined that there was a need to bring it up in conversation. But to my
surprise the Rebbe knew about it, and discussed my trip. (Later, in Los
Angeles...I was stunned to see Torah-true, Chasidic Judaism flourishing in such
a spiritual wasteland, shedding its light on the entire area.)" The
Rebbe's shluchim were graciously received by the Gerrer Rebbe, and he always
offered them his assistance and support in all matters.
Thousands of Jews began to arrive at the Gerrer beis midrash in Jerusalem
early on Thursday morning, to recite Tehillim and pass before the Rebbe's
mitah. When the Rebbe was brought inside at 9:00 a.m. their cries of anguish
and grief filled the air. For the next few hours a steady stream of Admorim and
Torah greats came to pay their respects, after which the taharah was performed
in the Rebbe's special mikvah in the shul.
At 3:30 in the afternoon the aron left the beis midrash, and thousands
of Gerrer Chasidim rent their garments and recited the blessing "Boruch
Dayan Ha'emes" ("Blessed is the Judge of Truth"). Before the
funeral the Rebbe's sons recited the Kaddish; in accordance with the custom in
Jerusalem that children do not accompany their parents' casket, Kaddish was
then said by the Rebbe's nephew and successor, Rabbi Ya'acov Alter.
The funeral took place in a pouring rain. When the aron reached the
Sefas Emes yeshivah where the Rebbe had disseminated Torah for over 40 years,
the throng erupted in renewed wails of grief. The Rebbe was then laid to rest
in the Ohel of his father, the "Imrei Emes," on the grounds of the
yeshivah.
===============================================================================================
Rav Pinchos Menachem Alter The Gerrer Rebbe zt"l
by R. Chosid
The Gerrer Rebbe, Rav Pinchas Menachem Alter is no longer with us. The
heartrending message sent shockwaves throughout Torah Jewry, plunging the
entire Torah world into deep mourning. Slowly the bitter realization is
beginning to sink in, that overnight, Klal Yisrael has lost it's guide and
leader, that suddenly we have become orphans. Mere words cannot portray the
shock and anguish that have gripped us all.
Mere words cannot describe the agonizing scene in Yerushalayim when the
Rebbe's aron was brought into the large Gerrer Beis Midrash amid the painful
wails of woe of grieving Chasidim, talmidim and simple Yiden who loved the
Rebbe. To think that only hours earlier the Rebbe had b een standing here
giving his shmooz and delivering a lengthy d'var Torah©•and now he had bee n
taken to his heavenly abode!
Mere words cannot describe the grief of the 160,000 people who bid him
farewell on his way to his final resting place. Braving a heavy downpour and an
occasional hailstorm they cried wi th tear-choked voices as they escorted the
aron to the beis midrash of Yeshivas S'fas Emes. It was the Yeshivah where, for
decades, the Gerrer Rebbe had disseminated Torah as Rosh Yeshivah to thousands
of talmidim.
The mournful levayah then made its way to the "Ohel" in the
courtyard of the Gerrer Yeshiva h where the kevurah took plac. It was there
that the Rebbe was laid to rest alongside his saintly father, Rav Avraham
Mordechai Alter, the "Imrei Emes." In keeping with the minhag of
Yerushalayim, hakafos were made around the kever, amid the tearful recitation
of the Shelosh Esrei Middos (the Thirteen Attributes, Shemos 34:6,7). When the
kever was being closed, the thousands of mourners broke anew into bitter
weeping and sobbing. Many hours after the levayah ended, huge throngs could be
seen surging to the ohel, to pour our their hearts in tefillah and
supplication, pleading for help for Klal Yisrael and relief from their personal
troubles.
The late Gerrer Rebbe was only 69 years old when he suddenly passed away
on Motza'ei Purim, as it is celebrated in Yerushalayim (on the 15th of Adar).
He was born on Shabbos, Parashas Pinchas, 21 Tammuz 5686/1926, in Pavyanitz,
Poland, the youngest son of Rav Avraham Mordechai Alter (the Imrei Emes). After
the passing of Rebbetzin Chayah Rada Yehudis, the Imrei Emes remarried
Rebbetzin Feigah Mintche, the daughter of his brother-in-law Rav Ya'akov Meir
Biederman (a son-in-law of the S'fas Emes.) She was the late Gerrer Rebbe's
mother.
The Imrei Emes kept a close eye on his young son, paying keen attention
to his progress in Torah studies, and when he traveled to Eretz Yisrael he took
his young son along with him. A child prodigy, young Pinchas Menachem exhibited
an insatiable desire to advance in Torah and Chasidus and a strong
determination to emulate the deep avodas Hashem he witnessed in his father's
house.
He became bar mitzvah toward the end of the summer of 1939, a time when
ominous dark clouds were gathering over Europe. A few weeks later World War II
broke out.
One day, during the frightful early days of the German occupation, he
went to study with one of his cousins, Rav Chanoch Tzvi Hakohen Levin, the rav
of Bendin. On the way there he was grabbed by the Germans and pressed into a
forced labor unit. In the last moment, just as ev erything seemed to be lost, a
Chasid who happened to passing by, saw what was about to happe n and managed to
save him from certain death.
On Chanukah of 1940, his brother, the Lev Simchah, arrived from Lodz to
join his sister Rebbetzin Matil Levin in Warsaw. It was then that plans were
devised to smuggle the Imrei Emes ou t of German-occupied Europe along with a
small number of close relatives, including the lat e Rebbe. Miraculously, the
escape succeeded, and after a harrowing journey, the Imrei Emes an d his family
arrived safely in Eretz Yisrael.
Upon his arrival in Eretz Yisrael, the late Rebbe studied in the
Yeshivah Chayei Olam, and af terwards in Yeshivas S'fas Emes. He married
Rebbetzin Ziporah, the granddaughter of his broth er Rav Moshe Betzalel Alter
and a granddaughter of Rav Shaul Moshe Silberman of Virshov. A tr ue tzadekes,
the Rebbetzin is a learned woman, well-versed in Torah and the meforshim.
All his life the Rebbe lived in the apartment that was formerly occupied
by his father, situa ted in the building of Yeshivas S'fas Emes. With the
passing years this house became a beaco n of Torah, Chasidus and yiras
Shamayim. It was in this house that his sons grew up to becom e outstanding
talmidei chachamim: Rav Yaakov Meir, Rav Shaul, currently Rosh Yeshivah of Yesh
ivas S'fas Emes, Rav Yitzchak David, a maggid shiur in Yeshivas Ohr Simchah in
Haifa, Rav Dan iel Chaim, maggid shiur in Yeshivas S'fas Emes, and his
son-in-law, Rav Dov Berl Lippel.
During his life, the Rebbe endured much anguish and suffering, but he
accepted it all as yesu rim shel ahavah, "afflictions of love." As a
young man he lost a little son, and he was deal t a dreadful blow when when his
son, Rav Yehudah Aryeh was killed in a tragic traffic acciden t. A budding
gaon, Rav Yehudah Aryeh was the son-in-law of Rav Menashe Klein, the Ungvarer
Ra v of Brooklyn, and held the position of Rosh Kollelei Chasidei Gur in
Yerushalayim and wa s a rav and poseik at the young age of twenty-seven. The
Rebbe's personal misfortunes served as a source of consolation for others. He
would comfort families from all circles who had lost children, either by
visiting the bereaved in person or writing them words of solace, shar ing their
grief as a father who himself had lost two of his children. At the same time,
he pa id close attention to the development and the education of his late son's
only son who will become bar mitzvah in two weeks.
Aside from being the Rosh Yeshivah of Yeshivas S'fas Emes and the
founder of a number of Gerr er Torah institutions, he was a member of Moetzes
Gedolei HaTorah of Agudas Yisrael. His pron ouncements were considered
expressions of genuine, pure and unadulterated daas Torah, and wer e treated
with the greatest deference. A visionary, he marched in the vanguard. He was a
man saw things before others perceived them, who viewed events from a broad
perspective and ana lyzed them with keen insight. These tasks he fulfilled even
before assuming the leadership o f Gerrer Chasidus.
In 1971, after the passing of his brother-in-law, Rav Yitzchak Meir
Levin, the leader of Agud as Yisrael, he was asked by his brother the Beis
Yisrael to become the head of the movement . For the next 25 years his voice
resounded from the rostrum of that organization. Tempestuou s times they were.
Alien ideologies were threatening to undermine the very foundations of Tor ah
and emunah. It was during this critical period that the Rebbe was undaunted,
inspiring cha reidi Jews with fiery speeches laced with profound Torah insights
to do battle against the fo es of Yiddishkeit.
Less than four years ago, after the petirah of his brother, the Lev
Simchah, Reb Pinchos Mena chem yielded to the pleadings of the chasidim, agreed
to accept the leadership of Gerrer Chasidus.
On one occasion, the Rebbe defined the meaning of leadership. It
happened during a conversati on with Rav Shlomoh Zalman Auerbach (whose
yahrzeit occurs this week) who had come to visit t he Rebbe shortly after his
installation.
"I am sure," said the Rebbe, "that the late Rav Simchah
Bunam Leizerson (Rav Shlomoh Zalman Auerbach's brother-in-law) rejoices in Gan
Eden over the fact that I have assumed the leadership of the Gerrer
Chassidus."
"I quite agree," replied Rav Shlomoh Zalman. "After all,
Chazal teach us that if a talmid is condemned to go into galus, his rebbe is
sent into galus along with him. Then surely, if a talmid rises to prominence,
his rebbi rejoices along with him."
"What you say is right, up top a point," retorted the Rebbe.
"Galus is what I took upon mysel f. To my mind, leadership does not mean
not honor and prestige. I see leadership as subservie nce. And that's not all.
Whenever I consider whose seat I am occupying I find myself trembling with fear
and trepidation. But what can I do? The people need chizuk. May Hashem
Yisbarach help us!"
That's what his leadership was like. No power, no glory. Total service
to Klal Yisrael. He ga ve his life for others, demanding nothing for
himself-nothing but toil and hard work for th e sake of Hashem, His Torah and
His people.
Like Moshe Rabbeinu he carried the burdens of Klal Yisrael, "as a
nurse carries an infant" (B amidbar 11:12), with total dedication,
compassion, worrying about the troubles of each and ev eryone. He did not
restrict his love to the circle of Gerrer chasidim. He once said: "Befor e
accepting the leadership of Gerrer Chasidus I worked on myself to reach the
point that I lo ve every Jew as though he were my own child."
And so he was totally devoted to the advancement of Torah in its
multifaceted variety. Ther e was his involvement in Moetzes Gedolei Hatorah as
whose president he served. Then there wa s his personal supervision of the
operation of the numerous Gerrer yeshivahs, offering consta nt encouragement to
teachers and rebbe'im to raise the standards of learning, not to mentio n his
strenuous efforts to enlarge existing apartment complexes and erect new
residential nei ghborhoods in towns throughout Eretz Yisrael, like the ones in
Kiriat Gat and Bet Shemesh tha t were built under his leadership. Above all,
the Rebbe's heart was filled with boundless lov e. Day after day, for hours on
end, his door was open to petitioners who poured out their wou nded hearts to
him. With infinite patience he listened to their tales of woe, smiling compass
ionately. With incredible astuteness and concentration he listened to the story
of each visit or, to the point that each petitioner was fully convinced that
his problem was uppermost on t he Rebbe's mind. He had total recall, and could
describe in minute detail incidents that happ ened to the petitioner's father
or grandfather. He spoke the language of the heart, a languag e everyone
understood, no matter what was his background. Whether the visitor lived in
Eret z Yisrael or abroad, the Rebbe always knew how to reach a person's soul,
how to ignite the sp ark of love in his heart, how to solve his problem.
What about the many orphans who cherished him as their father. He cared
for them, took part i n their weddings. Now they are heartsick and distraught
having become orphans for the secon d time.
And what about the "special" children toward whom the Rebbe
displayed such exceptional love a nd affection. Now they are left without the
hand that guided them, the heart that felt for th em.
And what about the thousands of depressed souls, Chasidim, Ashkenazim,
Sefardim, traditiona l Jews, and what have you? They knew how to get to the
Rebbe's house, they knew the door, an d above all, they knew the heart. And now
that heart is stilled!
The Rebbe once said, "I'm not like my brothers. I'm not like my
father either. I have only on e ability: the ability of tefillah. Look, I am
named after the Rebbe of Piltz, and it was kno wn that all his tefillos were
answered."
And so, the Gerrer Rebbe davened a great deal for the salvation of Klal
Yisrael. In this conn ection, mention should be made of a awe-inspiring
incident that happened a short time befor e the Rebbe's petirah.
The name of a gravely ill woman was mentioned to the Rebbe. The Rebbe
pronounced a heartfel t berachah for a speedy recovery and then added the mysterious
words, "This berachah will las t as long as the one who gave it will
live."©•The woman's condition changed for the better, bu t on last
Thursday-precisely the day of the Rebbe's petirah-the woman passed away.
The Torah thoughts the Rebbe delivered at the tischen of Shalosh Seudos
and at the closing ho urs of Yom Tov were suffused with a wealth of lofty
insights. As his fervent words were reach ing a crescendo he would demand from
his Chasidim-young and old alike-to strive relentlessl y for higher levels of
kedushah, taharah and improvement of middos. Over and over he would me ntion
the quality of ayin tovah, kindness and generosity, that is lacking so much
today. He h ighlighted his Torah thoughts with poignant quotations from the
Gemara, Midrashim, sifrei Kab balah and the Zohar.
Excerpts from the Torah insights he delivered during the four years of
his leadership have be en assembled. They are a treasure of profound wisdom, in
which he stresses the overriding imp ortance of ahavas Hashem, of kindness to
our fellow man. From the pages of his divrei Torah h e emerges as an towering
gaon in nigleh and nistar, (the revealed and hidden aspects of the T orah), as
a genius of sublime intellect.
In the final weeks of his life, he often expressed his deep concern
about the general situati on in Eretz Yisrael. The appalling suicide bombings
in Yerushalayim and Tel Aviv shredded hi s heart. The pronouncements he made in
his final hours show that he had an uncanny feeling o f his impending end.
On the day before the Rebbe's petirah, a chasid approached the Rebbe,
asking him to be the sa ndek at the bris of his newborn son, a request he
rarely turned down.
"A zeideh iz oichet gut," replied the Rebbe. "Why don't
you give the honor to the grandfather . He can do it just as well." The
chasid then asked what name he should give his son.
"Tomorrow you'll know the name," was the Rebbe's cryptic
answer. The next day, the chasid knew .
In his final letter, published last Monday, Taanis Esther, he writes,
"'It is a time of distress for Ya'akov.' That which we have feared and
against which we have warned has come true. Let us set aside all calculations
and conjectures. Chazal tell us, 'Once the Destroyer has been given a free hand
he does not distinguish between tzaddikim and resha'im' (Bava Kamma 60a).
"Let us remember, 'All Jews are responsible for one another.' Let's
eliminate from our hearts the hatred of our fellow Jews. Let us have more
kindness and goodness. Let us strengthen ourselves through Torah"
The Gemara he metioned in his letter, "Once the Destroyer has been
given" he reiterated on t he night of Purim, when his son the Rosh
Yeshivah, Rav Shaul told him about the most recent t errorist suicide bombings.
Replying to Reb Shaul, he added the rest of the saying in the Gemara,
"'and that is not all; the Destroyer starts with the tzaddikim.'" The
Rebbe continued t o quote the Gemara, "'Rav Yosef wept when he heard this,
saying, 'Are the tzaddikim then comp ared to nothing [that they are punished
together with the resha'im]?' But Abaye consoled him , saying, 'This is for the
tzaddik's benefit, as it says, 'The tzaddik is taken away from th e impending
evil.' (Yeshayah 57:1).
On the tisch, on the night before his petirah, he gave an unusually long
speech. Afterwards h e said, "Tonight I spoke above and beyond my physical
strength. It is mesiras nefesh for Yidd ishkeit. This Purim is a time for
mesiras nefesh©•" As he spoke he digressed to the subject of David and
Shaul. Both were great men, and both of them acted LeShaim Shomayim, in the
inter est of Hashem. But Shaul was puzzled. He wondered, "If both of us
are acting leshem Shamayim , why is there a need for a new leader?" Came
the answer, "A poorer generation requires a dif ferent leadership."
When the Gabbai asked him after the tisch to remember names of loved
ones in his tefillos h e replied, "There is no need to remember names.
Everyone is remembered. It says in the Megill ah, 'These days are rememberd and
observed' (Esther 9:28)." With a sigh he concluded, "Ever y
generation has its own peckel (pack of troubles)."
One of the most important manhigim of Klal Yisrael has left us. In an
unguarded moment, whil e we were all asleep, unable to daven and to implore
Hashem to let us keep him, he was torn f rom us and ascended in a whirlwind to
Shamayim. We have lost a defender, the guide who led o n the path of Chasidus
and ahavas Yisrael. And we know full well that "the tzaddik is taken a way
because of the evil to come." Time and again he warned and hinted at the things
that la y ahead, but we refused to heed the writing on the wall. Let us wake up
before chalilah it i s too late. Let us now fulfill wholeheartedly the words he
wrote with his last ounce of stren gth,
"It is a time of distress for Yaakov. Let us set aside all
calculations and conjectures." The n, and only then will the nevuah come
true, "For Hashem will not forsake His people, He wil l not abandon His
inheritance" (Tehillim 113:2). And may Hashem help us.
Zechuso yagein aleinu.
More About RABBI PINCHAS MENACHEM ALTER:
Burial: 15 March 1996, Courtyard Sfas Emes Yeshiva Jerusalem Israel
Emigration: 1940, Poland
Immigration: 1940, Jerusalem Israel Iyar of 5700
Occupation: Gerrer Rebbe 1992 - 1996
Yahrzeit: 15 March 1996, 16th of Adar
Children are listed above under (60) PINCHAS MENACHEM ALTER.
82. AVRAHAM
ZIGMUND18 LINDWASSER (MOISHE HACOHEN17, DVORA16
ALTER, ?15, ABRAHAM MORDKA14, YITZCHAK MEIR ROTTENBERG13, YISRAEL12 ROTTENBERG,
MORDECHAI11, SHLOMO10, MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG,
ABRAHAM BEN MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1) was born in Warsaw
Poland, and died in Israel. He married
IDA.
Notes for AVRAHAM ZIGMUND LINDWASSER:
Gave evidence in the Trial of Adolf Eichmann
Was an inmate of Treblinka Concentration Camp
Worked taking the bodies from the Gas Chambers & removing their
valuables (e.g. Gold from their teeth etc)
Also attested to the death of his cousin Rabbi ??? Alter so that is
widow could re marry (he saw the body in Treblinka).
The gold teeth that had been extracted from the corpses of the victims
after they had been removed from the gas chambers were packed, tranferred to
the camps' headquarters, and from there sent to their destinations. Abraham
Lindwaser, who was made to extract teeth in Treblinka, relates that during the
period that the transports arrived, every week an average of two suitcases full
of gold, each with 18 kg, were sent from Treblinka. The money, gold, and
valuables were sent from Treblinka in an armored car or in a special railway
car with an SS and Ukranian guard escort.
Children of AVRAHAM LINDWASSER and IDA are:
i. ZIONA19 LINDWASSER, b. Israel.
ii. ORIT LINDWASSER, b. Israel.
83. MOISHE18
LINDWASSER (MOISHE HACOHEN17, DVORA16
ALTER, ?15, ABRAHAM MORDKA14, YITZCHAK MEIR ROTTENBERG13, YISRAEL12 ROTTENBERG,
MORDECHAI11, SHLOMO10, MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG,
ABRAHAM BEN MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1)
Child of MOISHE LINDWASSER is:
105. i. VICTOR19 LINDWASSER, d. Israel.
84. AVRAHAM
YAACOV18 STIPIOR (ITA17 LINDWASSER, DVORA16
ALTER, ?15, ABRAHAM MORDKA14, YITZCHAK MEIR ROTTENBERG13, YISRAEL12 ROTTENBERG,
MORDECHAI11, SHLOMO10, MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG,
ABRAHAM BEN MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1) was born in Warsaw
Poland. He married SIMA LEAH GAMERNIK
12 March 1941 in Warsaw Poland. She was
born 6 August 1921, and died 15 November 2000 in Tel Aviv Israel.
Children of AVRAHAM STIPIOR and SIMA GAMERNIK are:
106. i. RACHEL19 STIPIOR, b. 12 February 1950, Tel Aviv
Israel.
107. ii. ITA CHAVA STIPIOR, b. 13 May 1953, Tel Aviv Israel.
108. iii. DAGIT STIPIOR, b. 4 November 1956, Tel Aviv Israel.
85. MARGARET
PAULETTE18 LINDWASSER (LEO(ARIEH LEIB)17, DVORA16 ALTER, ?15, ABRAHAM MORDKA14, YITZCHAK MEIR ROTTENBERG13, YISRAEL12 ROTTENBERG,
MORDECHAI11, SHLOMO10, MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG,
ABRAHAM BEN MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1) was born 31
October 1951 in Melbourne Australia, and died 16 May 2002 in Gold Coast
Australia. She married ISRAEL (ULI) KATZ 27 December
1977 in TEL AVIV ISRAEL, son of CHAIM KATZ and ZEHAVA MS. He was born 30 May 1949 in TEL AVIV, ISRAEL.
More About MARGARET PAULETTE LINDWASSER:
Burial: Gold Coast Australia
Hebrew Name: Mirriam Bas D'vora
Children of MARGARET LINDWASSER and ISRAEL KATZ are:
i. MICHAEL MOISHE19 KATZ, b. 4
September 1978, MELBOURNE, AUSTRALIA..
ii. SHARONI RENE KATZ, b. 5 November 1980,
MELBOURNE, AUSTRALIA..
iii. JOHNATHAN DOV KATZ, b. 4 May 1983,
MELBOURNE, AUSTRALIA.
86. NAOMI ESTHER18 LINDWASSER (LEO(ARIEH LEIB)17, DVORA16 ALTER, ?15, ABRAHAM MORDKA14, YITZCHAK MEIR ROTTENBERG13, YISRAEL12 ROTTENBERG,
MORDECHAI11, SHLOMO10, MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG,
ABRAHAM BEN MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1)15 was born 18
February 1950 in Melbourne Australia.
She married (1) RICHARD STEIN in MELBOURNE. She married (2) MARC ALLAN HEYMANN16 17 May
1987 in MELBOURNE Australia, son of THOMAS HEYMANN and MAVIS NOTMAN. He was born 9 October 1953 in Palmerston
North New Zealand.
Notes for NAOMI ESTHER LINDWASSER:
NAOMI is descended from Rabbi YITZCHAK MEIR ROTTENBERG ALTER otherwise
known as Chiddushi Ha Rim the original Gerrer rebbe - the founder of the Gerrer
Hassidic Sect from the town of Gur near Warsaw Poland.
She has a M.A. HONS FRENCH and a
Diploma Education, Teaching English as 2nd Language.She was employed as Teacher
of English as a 2nd language.
Naomi is a talented ceramist & painter which she undertakes as a
hobby
She is also renown amongst her friends for her extra ordinary cullinary
skills
Naomi attended Mt Scopus college in Melbourne.
M.A. (French) 1976 Illinois State University, Normal, Illinois, U.S.A.
Diploma of Education (methods in T.E.S.L. and Teaching a Foreign
Language) 1972 Monash University, Clayton, Victoria
BA. (French and Philosophy) 1971 Monash University, Clayton, Victoria
In 1972 she won a Scholarship to study French Literature at the Sorbonne
in Paris
More About NAOMI ESTHER LINDWASSER:
Hebrew Name: NAOMI ESTHER bas ARIEH LEIB HaCOHEN
Occupation: M.A. HONS FRENCH, Diploma Education, Teaching~~English as
2nd Language
Religion: Jewish
Marriage Notes for NAOMI LINDWASSER and RICHARD STEIN:
2 DIV Y
NAOMI LINDWASSER Married
MARC ALLAN HEYMANN:
Notes for
Marc Allan Heymann (1953 -
Mordechai Chayym Ben Shlomo
14th Great
Grandson of Rabbi Judah Loew, The Maharal of Prague (1525-1609)
Also Related to
Suess Oppenheimer, Court Jew to Carl Theodore,
Also Descendent
from Rabbi Yair Chaiim Bacharach
Also Descendent
from Rashi & Therefore Dovid Ha Meleck Biblical King of Israel
MARC moved to Melbourne Australia in 1985.
Marc is the creator of this genealogy He started undertaking this
genealogy in 1972 when his Grandfather Otto (known as OSH) told him of his
family history.
Marc started with the family genealogy research notes from Otto (which
he researched and wrote up the early 1930's )
Marc was raised on a Dairy Farm in New Zealand.
He went to Boarding School in New Plymouth (New Plymouth Boys High
School) because his Father deemed it necessary to have a strong academic
foundation to his life. At high school he specialized in science with some
French thrown in. After he matriculated with his University Entrance
qualification he undertook and additional scholarship year at High School and
passed the national Scholarship exam
and won a Scholarship for university.
At School he was a keen sportsman being in the First rowing "Four"
and First Rowing "Eight".
He was also a Champion Olympic weight Lifter comming 2nd in the New
Zealand Juniors
After finishing High School he went to Victoria University of Wellington
(New Zealand)
Marc started University undertaking a Science degree majoring in Geology
but soon discovered that this was not his calling.
He spent a year travelling around New Zealand managing a Rock & Roll
band "Truck" and ended up living in Christchurch
He decided to return to Wellington and continue his academic studies and
in 1974 started a Law combined with an Arts Degree.
After 2 years of Law he took the social science path and finished his
Batchelor degree in Criminology with distinction.
He completed his Arts Degree in Sociology and International Politics.
He then went on to undertake an Honours Degree in Sociology.
He also has a Diploma in Public Relations & a New Zealand Certificate of Journalism.
Marc worked (25 hours a week) his way through University as a Librarian
in the Victoria University of wellington University Library. Whilst undertaking
this he studied and passed a New Zealand Certificate in Librarianship (Library
Certificate). He was elected to the University Professorial Board Library
Sub-Committee as the Student representative (1975 - 1979).
Marc was always an entrepreneur and as well as working at the Library he
undertook advertising and publicity management for various touring arts &
entertainment (Bands) groups, contacts for which he had gained whilst managing
his band in 1973. This media and publicity management included local nightclubs
and touring shows such as the Royal Ballet and pop stars such as Joan
Armatranding.
From 1977 until 1979 Marc had a weekend job as a detention officer in a
Juvenile Centre under a week end detention scheme for teenage offenders (Friday
to Sunday).
In 1976 Marc became involved in the local Jewish student movement as
President. This put him in the forefront of virulent anti Semitic and anti
Israel campus movement. These required much public debate in some what hostile
environments. From this time he followed in the steps of his grand mother to
join the executive of the Zionist Federation's Wellington Branch.
In 1979 Marc broke his
involvement and membership of the local Liberal Jewish congregation
"Temple Sinai" and joined the Orthodox Congregation (Beth El). This
was the beginning of Marc complete acceptance of the requirement to live
according to Halacha (Jewish Law). This was further strengthened when Marc
moved to Melbourne and joined the leading Lubavitch Chabad community
"Yeshiva".
In 1990 with several other orthodox religious friends he started his own
Ashkenaz "Kehillat Tiferet Yisrael" Synagogue and is one of the
Gabboyim.
When in Wellington Marc joined the Wellington Orthodox Kehilla he also
became a member of the Wellington Chevra Kaddisha (burial society) for 4 years
(1980 - 1984).
1980 - 1981 After completing University Marc obtained a job as assistant
Director for a Comunity Arts Festival sponsored by the New Zealand Arts Council
in Wellington. The primary event of this program was a summer festival
"Summer City" in 1980 and 1981.
In Mid 1981 Marc took a contract with Public Relations Consultancy Hill
& Knowlton. Then moved to undertake a PR contract for a Computer software
company (Progeni) and finally to become a regional manager of a fleggling micro
company (Access Data). When that company failed he took on a 9 month contract
with the New Zealand Travel Association, the Private Tra\vel roof body as a
lobbist and promoter of the "tourism
industries". This was a high powered job involving organizing
functions at National and local government levels lobbying central & local
government and business personalities. It was a great job involving travel and
the "testing out" of many tourist activities.
In Mid 1983 Marc initiated with others
a national mini / pc computer magazine "Bits & Bytes" This
was a successful venture from which he spun off a series of computer
exhibitions displaying the then fleggling micro PC Computers. These were
conducted in Auckland, Wellington & Christchurch in 1984, 1985 & 1986
when Marc sold out to pursue his life in Australia. (Marc had to move back to
NZ to run these shows in 1986)
Marc's Final move to Australia was 1st October 1986.
After a contract to Taiwan as a "masgiach" (Kosher food
supervisor) for the NY based OK hetcher he made contacts with several key
manufacturers of computer components. He then set up a company Xtratek
Corporation importing pc computer componetry into Australia and distributing
it.
In May 1987 (lag B'Omer) he married Naomi Lindwasser
In 1993 Marc set up a Computer Services business focusing on computer
networking and communications in the corporate arena - Austnet Support Group .
This has expanded into a successful computer systems integration company
in Melbourne Australia.
One of the key products Marc's company works with is Novell, a leading
networking products company. Marc has been the president of the Novell Users
group in Melbourne Australia since 1995 (6 years) As such he received trips to
Novell annual conference "Brainshare" in Salt Lake City Utah. This
has enabled him to utilize the LDS Family History archives to assist with the
research in this genealogy.
La Heymann / Marc Heymann / Mordechai Heymann
More About MARC ALLAN HEYMANN:
Bar Mitzvah: 14 October 1966, 30th Tishrei 5727 Parshat Noach
Education: 1 December 1980, BA Honours
Graduation: 1980, BA Hons Sociology International Politics &
Criminology
Hebrew Name: Mordechai Chayym Ben Shlomo
Immigration: 1 October 1986, Melbourne Australia
Medical Information: Asthmatic, minor Spina bifida, Adult
"lifestyle" diabetes.
Occupation: Businessman - IT system development & Integration
Religion: Jewish
Children of NAOMI LINDWASSER and MARC HEYMANN are:
i. DEVORAH BABBETTE SIMMONE19 HEYMANN, b. 9 December
1988, Melbourne Australia.
Notes for DEVORAH BABBETTE SIMMONE HEYMANN:
Born Rosh Chohesh Teves 7th day
of Chanakuh
She is the great Great Great Great Grand Daughter of First Gerer Rebbe,
Chiddushei HaRim Rabbi Yitzthak Meir Rottenberg Alter
Devorah is Named after her Grand Mother Dorka (Devorah) Lindwasser (nee
Eisenberg )
AND
Her Great Grand Mother D'vora Alter - the Great Grand Daughter of the
First Gerer Rebbe, Chiddushei HaRim Rabbi Yitzthak Meir Rottenberg (changed his name to ALTER)
Babette is a traditional name in the Heymann / Bacharach / Nathan
families
Devorah is named after her Great Grandmother Bertie Babette Bacharach
& G.G.G. Grand Mother Babette Goldschmidt and another G.G.G.G. Grand Mother
Babette Wenicker.
Simmone is after her Great Grand Father Otto Simon Heymann
The initials of Devorah's Name spells Dvsh which is Honey in Hebrew
Take the first letter of Devorahs names in hebrew
D = daled
B / V = Vas
S = Samech
H = Hay
Devorah is from the Hebrew and means "Bee"
Therefore Devorah's name means "Honey Bee"
She is Very Bright and precocious
She Goes to Beth Rivka Ladies College (a Chabad Lubavitch Orthodox
Jewish School)
Plays piano to concert level
Top of her class in Maths & English
Loves Horse Riding, music, drawing, reading.
Straight "A" Student
Wants to be a "Barrister" when she grows up
Debbi , Debbie, Dvsh
More About DEVORAH BABBETTE SIMMONE HEYMANN:
Bat Mitzvah: 29 December 2000, Rosh Chodesh Teves Kottel Jeruaslem
Israel
Hebrew Name: DEVORAH BABBETTE SIMMONE bas MORDECHAI CHAYYM
Religion: Jewish
ii. YEHUDIS ZAHAVA HEYMANN, b. 6 October 1991,
MELBOURNE; d. 6 October 1991, MELBOURNE.
Notes for YEHUDIS ZAHAVA HEYMANN:
Died upon birth (22 week pregnant)
BURIed SPRINGVALE MELBOURNE
87. DORIS18
ALTER (NAFTALI17, MOSHE16, SHIMON CHAIM15,
ABRAHAM MORDKA14, YITZCHAK MEIR ROTTENBERG13, YISRAEL12 ROTTENBERG,
MORDECHAI11, SHLOMO10, MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG,
ABRAHAM BEN MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1) was born 5
September 1933 in Prushnitz, Poland.
She married ELIHU LEVINE. He was
born 29 August 1932 in Brooklyn, New York USA.
Children of DORIS ALTER and ELIHU LEVINE are:
109. i. SHARON19 LEVINE, b. 30 March 1956, Boro Park,
Brooklyn, NY.
110. ii. ELLEN LEVINE, b. 7 June 1958.
111. iii. ALISSA LEVINE, b. 1 February 1962.
112. iv. NAOMI LEVINE, b. 22 April 1966.
88. FLORENCE18
ALTER (NAFTALI17, MOSHE16, SHIMON CHAIM15,
ABRAHAM MORDKA14, YITZCHAK MEIR ROTTENBERG13, YISRAEL12 ROTTENBERG,
MORDECHAI11, SHLOMO10, MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG,
ABRAHAM BEN MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1) was born 25 July
1938 in WARSAW, POLAND. She married
DAVID HAMMER 28 June 1959 in Manhattan Beach Jewish Center, Brooklyn, NY. He was born 12 January 1936 in Harrisburg,
PA usa.
Children of FLORENCE ALTER and DAVID HAMMER are:
113. i. NEIL PAUL19 HAMMER, b. 25 April 1962.
114. ii. LEONARD HAMMER, b. 25 May 1964.
115. iii. STANLEY ALBERT HAMMER, b. 18 January 1967.
116. iv. MIRIAM BLIMA HAMMER, b. 30 September 1970.
89. SALLY18
ALTER (NAFTALI17, MOSHE16, SHIMON CHAIM15,
ABRAHAM MORDKA14, YITZCHAK MEIR ROTTENBERG13, YISRAEL12 ROTTENBERG,
MORDECHAI11, SHLOMO10, MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG,
ABRAHAM BEN MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1) was born 31 August
1945 in Brooklyn, NY USA. She married
JOEL RAPHAEL FLAMHOLZ 1 October 1967 in Shaarei Tefilah, Far Rockaway, NY. He was born 22 December 1943 in Beth El
Hospital, Brooklyn, NY USA.
Children of SALLY ALTER and JOEL FLAMHOLZ are:
117. i. RENA BETH19 FLAMHOLZ, b. 10 February 1970, SUFFERN,
NY USA.
118. ii. NAOMI FLAMHOLZ, b. 11 February 1973, ELIZABETH, NJ.
iii. DAVID ISRAEL FLAMHOLZ, b. 15 January 1976,
ELIZABETH, NJ USA.
iv. MIRIAM SARAH (SURIES) FLAMHOLZ, b. 28 September
1979, ELIZABETH, NJ.
90. FREIDA18 ALTER (SHIMON17,
MOSHE16, SHIMON CHAIM15, ABRAHAM MORDKA14,
YITZCHAK MEIR ROTTENBERG13, YISRAEL12 ROTTENBERG,
MORDECHAI11, SHLOMO10, MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG,
ABRAHAM BEN MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1) She married KOTLER.
More About FREIDA ALTER:
Residence 1: Tel Aviv, Israel
Residence 2: Montreal, Canada
Children of FREIDA ALTER and KOTLER are:
i. JOSEPH19 KOTLER, b. 3 January 1950.
ii. OFRA KOTLER, b. 25 June 1957.
iii. DANIELLA KOTLER, b. 9 September 1960; m. ITALO DENAPOLI.
91. ROGER18
SALAMON (IDA17 KAMINER, YOM-TOV HALEVI16, BARUCH HALEVI15, HADASSA14 ROTTENBERG, MOSHE
CHAYIM13 ROTENBERG, YISRAEL12 ROTTENBERG, MORDECHAI11, SHLOMO10, MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG,
ABRAHAM BEN MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1) He married MONNIRA.
Children of ROGER SALAMON and MONNIRA are:
i. KARIM19 SALAMON.
ii. REDA SALAMON.
iii. SANDRA SALAMON.
iv. SAMMY SALAMON.
92. YOM-TOV18
KAMINER (ARIE LEIB17, YEHUDA16, MOISHE
HAIM HALEVI15, HADASSA14 ROTTENBERG, MOSHE CHAYIM13 ROTENBERG, YISRAEL12 ROTTENBERG,
MORDECHAI11, SHLOMO10, MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG,
ABRAHAM BEN MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1) He married HAYA STIZBERG.
Children of YOM-TOV KAMINER and HAYA STIZBERG are:
i. YITZHAK TUVIA19 KAMINER.
ii. AVRAHAM MORDECHAI KAMINER.
iii. YONIT KAMINER, m. MR SHARFER.
iv. DVORA KAMINER.
v. SARA KAMINER.
93. AVRAHAM
MORDECHAI18 KAMINER (ARIE LEIB17, YEHUDA16,
MOISHE HAIM HALEVI15, HADASSA14 ROTTENBERG, MOSHE CHAYIM13 ROTENBERG, YISRAEL12 ROTTENBERG,
MORDECHAI11, SHLOMO10, MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG,
ABRAHAM BEN MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1) He married MS FRENKEL.
Children of AVRAHAM KAMINER and MS FRENKEL are:
i. HAYA SARA19 KAMINER.
ii. MINA MATILDA KAMINER.
iii. YITZCHAK MEIR KAMINER.
iv. SHALOM KAMINER.
v. ISRAEL KAMINER.
vi. YEHUDA KAMINER.
vii. MOISHE REUVEN KAMINER.
viii. DVORA KAMINER.
ix. MENACHIM KAMINER.
x. MALKA KAMINER.
94. MINA MATHILDA18
KAMINER (ARIE LEIB17, YEHUDA16, MOISHE
HAIM HALEVI15, HADASSA14 ROTTENBERG, MOSHE CHAYIM13 ROTENBERG, YISRAEL12 ROTTENBERG,
MORDECHAI11, SHLOMO10, MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG,
ABRAHAM BEN MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1) She married SIMCHA HASIDA.
Children of MINA KAMINER and SIMCHA HASIDA are:
i. YEHUDA19 HASIDA.
ii. YEHOSHUA HASIDA.
iii. SHALOM HASIDA.
iv. ZE'EV HASIDA.
v. D'VORA HASIDA.
95. ELAZAR18
KAMINER (ARIE LEIB17, YEHUDA16, MOISHE
HAIM HALEVI15, HADASSA14 ROTTENBERG, MOSHE CHAYIM13 ROTENBERG, YISRAEL12 ROTTENBERG,
MORDECHAI11, SHLOMO10, MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG,
ABRAHAM BEN MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1) He married YOHEVED POMERANZ.
Children of ELAZAR KAMINER and YOHEVED POMERANZ are:
i. NAPHTALI19 KAMINER.
ii. RACHEL KAMINER.
iii. MENACHIM KAMINER.
iv. SARA KAMINER.
v. HADASA KAMINER.
vi. RIVKA KAMINER.
vii. PINCHAS KAMINER.
viii. MORDECHAI BINJAMIN KAMINER.
ix. D'VORA KAMINER.
96. AHARON18
KAMINER (ARIE LEIB17, YEHUDA16, MOISHE
HAIM HALEVI15, HADASSA14 ROTTENBERG, MOSHE CHAYIM13 ROTENBERG, YISRAEL12 ROTTENBERG,
MORDECHAI11, SHLOMO10, MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG,
ABRAHAM BEN MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1) He married MS HEFTKE.
Children of AHARON KAMINER and MS HEFTKE are:
i. HANNA19 KAMINER.
ii. YISRAEL KAMINER.
iii. YEHUDA KAMINER.
iv. YOSEPH KAMINER.
v. D'VORA KAMINER.
vi. YITZHAK MEIR KAMINER.
vii. FEIGE KAMINER.
viii. BATYA KAMINER.
ix. SIMCHA BUNIM KAMINER.
97. HAYA SARA18
KAMINER (ARIE LEIB17, YEHUDA16, MOISHE
HAIM HALEVI15, HADASSA14 ROTTENBERG, MOSHE CHAYIM13 ROTENBERG, YISRAEL12 ROTTENBERG,
MORDECHAI11, SHLOMO10, MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG,
ABRAHAM BEN MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1) She married AVRAHAM SHRAGA ROZMARIN.
Children of HAYA KAMINER and AVRAHAM ROZMARIN are:
i. D'VORA19 ROZMARIN.
ii. ISRAEL ROZMARIN.
iii. GRETA ROZMARIN.
iv. FRIDA ROZMARIN.
v. AYALA ROZMARIN.
vi. SIMCHA BUNIM ROZMARIN.
vii. HADASSA ROZMARIN.
Generation No. 8
98. ORI DOV19
CHEN-ZION (SONIA18
BRODER, SHMUEL ZIENVIL17, HENOCH16, SIMCHA
BUNIM15, LEAH HADDASA14 ALTER, YITZCHAK
MEIR ROTTENBERG13, YISRAEL12 ROTTENBERG,
MORDECHAI11, SHLOMO10, MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG,
ABRAHAM BEN MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1)17 was born 9 October
1960 in Melbourne, Australia17. He married SHAHNEE BARAK17 9 August 1987 in
Tel-Aviv, Israel17, daughter of YORAM BARAK and LORRAINE FRANKENSTEIN. She was born 9 December 1960 in Rehovot,
Israel17.
Children of ORI CHEN-ZION and SHAHNEE BARAK are:
i. AYAL YAACOV20 CHEN-ZION17,
b. 12 October 1989, Los Angeles, California, USA17.
ii. GIL CHEN-ZION17, b. 20
June 1992, Los Angeles, California, USA17.
iii. EDAN ELIYAHU CHEN-ZION17, b. 17
April 1994, Los Angeles, California, USA17.
iv. ETAI SHMUEL CHEN-ZION17, b. 19
August 1999, Los Angeles, California, USA17.
99. RON19
CHEN-ZION (SONIA18
BRODER, SHMUEL ZIENVIL17, HENOCH16, SIMCHA
BUNIM15, LEAH HADDASA14 ALTER, YITZCHAK
MEIR ROTTENBERG13, YISRAEL12 ROTTENBERG,
MORDECHAI11, SHLOMO10, MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG,
ABRAHAM BEN MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1)17 was born 14
October 1964 in Melbourne, Australia17. He married DOROTHEA WOLFF17 7 June 1992 in
Boston, Massachusetts, USA17.
Children of RON CHEN-ZION and DOROTHEA WOLFF are:
i. NOAM20 CHEN-ZION17, b. 1995, Esbjerg,
Denmark17.
ii. JONATHAN CHEN-ZION17, b. 1997, Esbjerg, Denmark17.
iii. DANIEL GILAD CHEN-ZION17, b. 1999, Esbjerg, Denmark17.
100. ARTHUR19 STONE (JUDITH18 BRODER, ITZCHAK MEYER17, HENOCH16, SIMCHA BUNIM15, LEAH HADDASA14 ALTER, YITZCHAK
MEIR ROTTENBERG13, YISRAEL12 ROTTENBERG, MORDECHAI11, SHLOMO10, MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG,
ABRAHAM BEN MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1)17 was born 195317. He married TONI17.
Child of ARTHUR STONE and TONI is:
i. CHRISTOPHER20 STONE17, b. 198517.
101. ROBYN19 STONE (JUDITH18 BRODER, ITZCHAK MEYER17, HENOCH16, SIMCHA BUNIM15, LEAH HADDASA14 ALTER, YITZCHAK
MEIR ROTTENBERG13, YISRAEL12 ROTTENBERG,
MORDECHAI11, SHLOMO10, MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG,
ABRAHAM BEN MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1)17 was born 196017. She married DANNY BORGO17. He was born 196117.
Children of ROBYN STONE and DANNY BORGO are:
i. NICHOLAS20 BORGO17, b. 199017.
ii. ERIKA BORGO17, b. 199117.
102. KENNETH19 BRODER (MARTIN18, ITZCHAK MEYER17, HENOCH16, SIMCHA BUNIM15, LEAH HADDASA14 ALTER, YITZCHAK
MEIR ROTTENBERG13, YISRAEL12 ROTTENBERG,
MORDECHAI11, SHLOMO10, MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG,
ABRAHAM BEN MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1)17 was born 196817. He married MELISSA EPSTEIN17.
Child of KENNETH BRODER and MELISSA EPSTEIN is:
i. SARAH ISABELLA20 BRODER17, b. 200217.
103. FRANCINE19 BORK (ROSLYN18 BRODER, ITZCHAK MEYER17, HENOCH16, SIMCHA BUNIM15, LEAH HADDASA14 ALTER, YITZCHAK MEIR ROTTENBERG13, YISRAEL12 ROTTENBERG,
MORDECHAI11, SHLOMO10, MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG,
ABRAHAM BEN MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1)17 was born 196017. She married NISSAN NADAV17.
Children of FRANCINE BORK and NISSAN NADAV are:
i. YEKUTIEL DAVID20 NADAV17, b. 198617.
ii. SARA LEYAH NADAV17, b. 198717.
iii. BENJAMIN NADAV17, b. 199017.
iv. YEHOSHUA NADAV17, b. 199117.
v. MICHAL NADAV17, b. 199717.
104. MYRNA19 BAEHR (ROSLYN18 BRODER, ITZCHAK MEYER17, HENOCH16, SIMCHA BUNIM15, LEAH HADDASA14 ALTER, YITZCHAK
MEIR ROTTENBERG13, YISRAEL12 ROTTENBERG,
MORDECHAI11, SHLOMO10, MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG,
ABRAHAM BEN MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1)17 was born 196617. She married ? ?17.
Children of MYRNA BAEHR and ? ? are:
i. RANDY20 ?17, b. 198617.
ii. STEFFANIE ?17, b. 199017.
iii. KAITLAN ?17, b. 199717.
iv. KRISTEN ?17, b. 199817.
105. VICTOR19
LINDWASSER (MOISHE18, MOISHE HACOHEN17,
DVORA16 ALTER, ?15, ABRAHAM MORDKA14, YITZCHAK MEIR ROTTENBERG13, YISRAEL12 ROTTENBERG,
MORDECHAI11, SHLOMO10, MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG,
ABRAHAM BEN MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1) died in Israel.
Notes for VICTOR LINDWASSER:
Lived in Ranana near Haifa
Israel
Child of VICTOR LINDWASSER is:
119. i. ALLA20 LINDWASSER.
106. RACHEL19
STIPIOR (AVRAHAM YAACOV18, ITA17
LINDWASSER, DVORA16 ALTER, ?15, ABRAHAM MORDKA14, YITZCHAK MEIR ROTTENBERG13, YISRAEL12 ROTTENBERG,
MORDECHAI11, SHLOMO10, MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG,
ABRAHAM BEN MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1) was born 12
February 1950 in Tel Aviv Israel. She
married MOISHE MANDEL 5 January 1970 in Tel Aviv Israel. He was born January 1947 in Tel Aviv Israel.
Children of RACHEL STIPIOR and MOISHE MANDEL are:
120. i. ERAN20 MANDEL, b. 29 July 1971, Tel Aviv Israel.
ii. ITAI MANDEL, b. 20 February 1974, Tel Aviv
Israel.
iii. AYAL MANDEL, b. 16 April 1983, Tel Aviv
Israel.
107. ITA CHAVA19
STIPIOR (AVRAHAM YAACOV18, ITA17
LINDWASSER, DVORA16 ALTER, ?15, ABRAHAM MORDKA14, YITZCHAK MEIR ROTTENBERG13, YISRAEL12 ROTTENBERG,
MORDECHAI11, SHLOMO10, MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG,
ABRAHAM BEN MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1) was born 13 May
1953 in Tel Aviv Israel. She married
OMRI BRANDSTATER 19 January 1978 in Tel Aviv Israel, son of SHIMON BRANDSTATER
and TILA GOLDBERG. He was born 7
January 1937 in Tel Aviv Israel.
Children of ITA STIPIOR and OMRI BRANDSTATER are:
i. NADAV20 BRANDSTATER, b. 20
August 1978, Tel Aviv Israel.
ii. RONI BRANDSTATER, b. 28 August 1979.
108. DAGIT19
STIPIOR (AVRAHAM YAACOV18, ITA17
LINDWASSER, DVORA16 ALTER, ?15, ABRAHAM MORDKA14, YITZCHAK MEIR ROTTENBERG13, YISRAEL12 ROTTENBERG,
MORDECHAI11, SHLOMO10, MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG,
ABRAHAM BEN MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1) was born 4
November 1956 in Tel Aviv Israel. She
married SHIMON RAICH 22 February 1978.
He was born 2 September 1951 in Tel Aviv Israel.
Children of DAGIT STIPIOR and SHIMON RAICH are:
i. TAL20 RAICH, b. 10 August 1981,
Tel Aviv Israel.
ii. AMIR RAICH, b. 24 November 1983, Tel Aviv
Israel.
iii. CHAN RAICH, b. 21 November 1987, Tel Aviv
Israel.
iv. PAZ RAICH, b. 24 October 1989, Tel Aviv
Israel.
109. SHARON19
LEVINE (DORIS18 ALTER, NAFTALI17, MOSHE16,
SHIMON CHAIM15, ABRAHAM MORDKA14, YITZCHAK
MEIR ROTTENBERG13, YISRAEL12 ROTTENBERG,
MORDECHAI11, SHLOMO10, MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG,
ABRAHAM BEN MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1) was born 30 March
1956 in Boro Park, Brooklyn, NY. She
married SAMUEL ABRAMSON18 23 June 1976 in Forest Hills,
NY. He was born 18 April 1954.
Children of SHARON LEVINE and SAMUEL ABRAMSON are:
i. ARI (YEHUDA ARYEH)20 ABRAMSON, b. 25
June 1979; m. CIPPIE PAVA, 22 March 2001,
Jerusalem, Israel.
ii. NAFTALI ABRAMSON, b. 6 May 1983.
iii. SHLOMO ABRAMSON, b. 23 February 1985.
iv. RONI ABRAMSON, b. 30 November 1987,
Jerusalem, Israel.
v. TEHILLA ABRAMSON, b. 9 August 1990,
Jerusalem, Israel.
vi. YOSEF DOV ABRAMSON, b. 10 January 1994,
Jerusalem, Israel.
vii. AKIVA YONATAN ABRAMSON, b. 6 October 1997.
110. ELLEN19
LEVINE (DORIS18 ALTER, NAFTALI17, MOSHE16,
SHIMON CHAIM15, ABRAHAM MORDKA14, YITZCHAK
MEIR ROTTENBERG13, YISRAEL12 ROTTENBERG,
MORDECHAI11, SHLOMO10, MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG,
ABRAHAM BEN MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1) was born 7 June
1958. She married MAX ROSIN 6 February 1994 in
Holidome, Monsey, NY. He was born 23
April 1955.
Children of ELLEN LEVINE and MAX ROSIN are:
i. LUIS (MENACHEM ARYEH)20 ROSIN, b. 17 August 1994.
ii. RACHOL CELIA ROSIN, b. 10 February 1996.
iii. SARAH ELIZABETH ROSIN, b. 5 February 2000, Staten Island Hospital, Staten
Island, NY.
111. ALISSA19
LEVINE (DORIS18 ALTER, NAFTALI17, MOSHE16,
SHIMON CHAIM15, ABRAHAM MORDKA14, YITZCHAK
MEIR ROTTENBERG13, YISRAEL12 ROTTENBERG,
MORDECHAI11, SHLOMO10, MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG,
ABRAHAM BEN MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1) was born 1
February 1962. She married BARRY
FELBERMAN in Tappan Zee Quality Inn, Nyack, NY USA. He was born 9 January 1958.
More About BARRY FELBERMAN:
Hebrew Name: Baruch
Children of ALISSA LEVINE and BARRY FELBERMAN are:
i. CHAYA20 FELBERMAN, b. 22 April
1984.
ii. ZAHAVA FELBERMAN, b. 17 July 1986.
iii. SARA FELBERMAN, b. 19 January 1989.
iv. BATYA FELBERMAN, b. 18 June 1991.
v. ELAZAR FELBERMAN, b. 15 June 1993, Jerusalem, Israel.
vi. HINDA LEAH FELBERMAN, b. 19 March 1996,
Jerusalem, Israel.
vii. YICHEZKEL YEHUDAH FELBERMAN, b. 17 February
1998.
112. NAOMI19
LEVINE (DORIS18 ALTER, NAFTALI17, MOSHE16,
SHIMON CHAIM15, ABRAHAM MORDKA14, YITZCHAK
MEIR ROTTENBERG13, YISRAEL12 ROTTENBERG,
MORDECHAI11, SHLOMO10, MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG,
ABRAHAM BEN MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1) was born 22 April
1966. She married TZVI GROSSMAN 15
September 1987 in Tappan Zee Quality Inn, Nyack, NY USA. He was born 18 February 1962.
Children of NAOMI LEVINE and TZVI GROSSMAN are:
i. YOSEF20 GROSSMAN, b. 3 January
1989.
ii. P'NINA GROSSMAN, b. 22 March 1991.
iii. ARON GROSSMAN, b. 15 April 1994.
iv. NAFTALI GROSSMAN, b. 28 August 1996,
Sharon, Massachusettes.
113. NEIL PAUL19
HAMMER (FLORENCE18 ALTER, NAFTALI17,
MOSHE16, SHIMON CHAIM15, ABRAHAM MORDKA14,
YITZCHAK MEIR ROTTENBERG13, YISRAEL12 ROTTENBERG,
MORDECHAI11, SHLOMO10, MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG,
ABRAHAM BEN MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1) was born 25 April
1962. He married ESTHER GOLD 11 June 1985 in
Tappan Zee Quality Inn, Nyack, NY. She
was born 25 June 1962.
Children of NEIL HAMMER and ESTHER GOLD are:
i. YITZCHAK YEHUDA20 HAMMER, b. 8 February 1987.
ii. SHLOMO MORDECHAI HAMMER, b. 10 October 1988.
iii. YOSEF YOEL (JJ) HAMMER, b. 14 March 1991.
114. LEONARD19
HAMMER (FLORENCE18 ALTER, NAFTALI17,
MOSHE16, SHIMON CHAIM15, ABRAHAM MORDKA14,
YITZCHAK MEIR ROTTENBERG13, YISRAEL12 ROTTENBERG,
MORDECHAI11, SHLOMO10, MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG,
ABRAHAM BEN MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1) was born 25 May
1964. He married SANDY HIRSCH 30 July 1985. She was born 9 March 1965 in London,
England.
Children of LEONARD HAMMER and SANDY HIRSCH are:
i. ALON NATAN20 HAMMER, b. 2 February 1987.
ii. RONIT SARAH HAMMER, b. 14 February 1989.
iii. YAAKOV YECHIEL GIDON HAMMER, b. 1 June 1994.
115. STANLEY
ALBERT19 HAMMER (FLORENCE18 ALTER, NAFTALI17,
MOSHE16, SHIMON CHAIM15, ABRAHAM MORDKA14,
YITZCHAK MEIR ROTTENBERG13, YISRAEL12 ROTTENBERG,
MORDECHAI11, SHLOMO10, MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG,
ABRAHAM BEN MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1) was born 18
January 1967. He married GAVRIELLA
ROCHEL TOLEDANO 4 July 1990 in London, England. She was born 10 April 1971.
Children of STANLEY HAMMER and GAVRIELLA TOLEDANO are:
i. BRACHA20 HAMMER, b. 25 March
1991.
ii. ADINA CHEFZIBAH HAMMER, b. 16 April 1992.
iii. YA'AKOV YECHIEL HAMMER, b. 16
January 1995.
iv. MIRIAM NECHAMA HAMMER, b. 15 August 1998,
Bet Shemesh, Israel.
v. GILA HAMMER, b. 28 March 2001, Beit Shemesh,
Israel.
116. MIRIAM BLIMA19
HAMMER (FLORENCE18 ALTER, NAFTALI17,
MOSHE16, SHIMON CHAIM15, ABRAHAM MORDKA14,
YITZCHAK MEIR ROTTENBERG13, YISRAEL12 ROTTENBERG,
MORDECHAI11, SHLOMO10, MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG,
ABRAHAM BEN MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1) was born 30
September 1970. She married JEFFREY EISENBERG 1994 in Atrium,
Monsey, NY.. He was born 8 January
1970.
Children of MIRIAM HAMMER and JEFFREY EISENBERG are:
i. SARAH ZYRIL20 EISENBERG, b. 3 January 1996.
ii. RUTH MINA EISENBERG, b. 26 January 1998, Lenox Hill Hospital, NYC.
More About RUTH MINA EISENBERG:
Hebrew Name: Ruth Menuchah
iii. AVRAHAM GAVRIEL EISENBERG, b. 10 May 2001.
117. RENA BETH19
FLAMHOLZ (SALLY18 ALTER, NAFTALI17,
MOSHE16, SHIMON CHAIM15, ABRAHAM MORDKA14,
YITZCHAK MEIR ROTTENBERG13, YISRAEL12 ROTTENBERG,
MORDECHAI11, SHLOMO10, MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG, ABRAHAM
BEN
MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1) was born 10
February 1970 in SUFFERN, NY USA. She
married LAWRENCE N.
BOORD 27 December 1998 in El Caribe Country Club, Brooklyn, NY USA. He was born 16 June 1965 in Maimonides
Hospital, Brooklyn, NY USA.
Child of RENA FLAMHOLZ and LAWRENCE BOORD is:
i. SELA TAMAR20 BOORD, b. 31
December 1999.
Notes for SELA TAMAR BOORD:
Born 12/31/1999 at 11:00am
Lenox Hill Hospital, NYC
7bls. 7oz.; 21 1/2inches
118. NAOMI19
FLAMHOLZ (SALLY18 ALTER, NAFTALI17,
MOSHE16, SHIMON CHAIM15, ABRAHAM MORDKA14,
YITZCHAK MEIR ROTTENBERG13, YISRAEL12 ROTTENBERG,
MORDECHAI11, SHLOMO10, MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG,
ABRAHAM BEN MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1) was born 11
February 1973 in ELIZABETH, NJ. She
married SHIMON FISHMAN 27 December 1993.
He was born 2 April 1970.
Children of NAOMI FLAMHOLZ and SHIMON FISHMAN are:
i. HANNAH ZOEY20 FISHMAN, b. 5
November 1997.
More About HANNAH ZOEY FISHMAN:
Hebrew Name: Chana Zehavah
ii. JOSEPH MICHAEL FISHMAN, b. 5 November
1997.
More About JOSEPH MICHAEL FISHMAN:
Hebrew Name: Yosef Mandel
iii. ELIYAHU DANIEL FISHMAN, b. 18 August 1999,
New York University Hospital, NYC USA.
More About ELIYAHU DANIEL FISHMAN:
Hebrew Name: Daniel ben Shimon Shaul
Generation No. 9
119. ALLA20 LINDWASSER (VICTOR19, MOISHE18, MOISHE HACOHEN17, DVORA16 ALTER, ?15, ABRAHAM MORDKA14, YITZCHAK MEIR ROTTENBERG13, YISRAEL12 ROTTENBERG,
MORDECHAI11, SHLOMO10, MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG,
ABRAHAM BEN MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1)
Child of ALLA LINDWASSER is:
i. DAUGHTER21.
120. ERAN20
MANDEL (RACHEL19 STIPIOR, AVRAHAM YAACOV18,
ITA17 LINDWASSER, DVORA16 ALTER, ?15, ABRAHAM MORDKA14, YITZCHAK MEIR ROTTENBERG13, YISRAEL12 ROTTENBERG,
MORDECHAI11, SHLOMO10, MORDECHAI ZYSKIND9, EJAKIM BEN ABRAHAM8 ROTHENBERG,
ABRAHAM BEN MORDECHAI7, MORDECHAI BEN MEIR6, MEIR BEN GETSCHLIK5, GETSCHLIK BEN SUESSKIND4, SUESSKIND BEN MEIR3, MEIR BEN BARUCH2 ROTHENBURG, BARUCH1) was born 29 July
1971 in Tel Aviv Israel. He married
LIAT BRETSCHENIDER 13 August 1997 in Moshav Ganot Tel Aviv Israel, daughter of
SHMUEL BRETSCHENIDER and KOLIA SORIANO.
She was born 3 August 1972.
Children of ERAN MANDEL and LIAT BRETSCHENIDER are:
i. AMIT21 MANDEL, b. 17 February
2000, Rishon Le Zion Israel.
ii. GAL MANDEL, b. 22 August 2002, Rehovot
Israel.